Romanos · Texto Patriarcal (Antoniades 1904/1912)
Romanos 11 Texto Patriarcal (Antoniades 1904/1912)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
1 λεγω ουν, μη απωσατο ο θεος τον λαον αυτου; μη γενοιτο· και γαρ εγω ισραηλιτης ειμι, εκ σπερματος αβρααμ, φυλης βενιαμιν.
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω. η ουκ οιδατε εν ηλια τι λεγει η γραφη, ως εντυγχανει τω θεω κατα του ισραηλ λεγων;
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
3 κυριε, τους προφητας σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν, καγω υπελειφθην μονος, και ζητουσιν την ψυχην μου.
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
4 αλλα τι λεγει αυτω ο χρηματισμος; κατελιπον εμαυτω επτακισχιλιους ανδρας, οιτινες ουκ εκαμψαν γονυ τη βααλ.
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5 ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν.
5 Even so too at this present time also there is a remnant according to the election of grace.
6 ει δε χαριτι, ουκετι εξ εργων· επει η χαρις ουκετι γινεται χαρις. ει δε εξ εργων, ουκετι εστιν χαρις· επει το εργον ουκετι εστιν εργον.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7 τι ουν; ο επιζητει ισραηλ, τουτο ουκ επετυχεν, η δε εκλογη επετυχεν· οι δε λοιποι επωρωθησαν,
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
8 καθως γεγραπται· εδωκεν αυτοις ο θεος πνευμα κατανυξεως, οφθαλμους του μη βλεπειν και ωτα του μη ακουειν, εως της σημερον ημερας.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
9 και δαυιδ λεγει· γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις·
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
10 σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν, και τον νωτον αυτων δια παντος συγκαμψον.
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
11 λεγω ουν, μη επταισαν ινα πεσωσιν; μη γενοιτο· αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν, εις το παραζηλωσαι αυτους.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12 ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων, ποσω μαλλον το πληρωμα αυτων;
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
13 υμιν γαρ λεγω τοις εθνεσιν. εφ οσον μεν ειμι εγω εθνων αποστολος, την διακονιαν μου δοξαζω,
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
14 ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15 ει γαρ η αποβολη αυτων καταλλαγη κοσμου, τις η προσληψις ει μη ζωη εκ νεκρων;
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16 ει δε η απαρχη αγια, και το φυραμα· και ει η ριζα αγια, και οι κλαδοι.
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17 ει δε τινες των κλαδων εξεκλασθησαν, συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου,
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
18 μη κατακαυχω των κλαδων· ει δε κατακαυχασαι, ου συ την ριζαν βασταζεις, αλλ η ριζα σε.
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
19 ερεις ουν· εξεκλασθησαν [οι] κλαδοι, ινα εγω εγκεντρισθω.
19 You will say then, “Branches were broken off, that I might be grafted in.”
20 καλως· τη απιστια εξεκλασθησαν, συ δε τη πιστει εστηκας. μη υψηλοφρονει, αλλα φοβου·
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
21 ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο, μη πως ουδε σου φεισεται.
21 for if God didn’t spare the natural branches, neither will he spare you.
22 ιδε ουν χρηστοτητα και αποτομιαν θεου, επι μεν τους πεσοντας αποτομιαν, επι δε σε χρηστοτητα, εαν επιμεινης τη χρηστοτητι· επει και συ εκκοπηση.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 και εκεινοι δε, εαν μη επιμεινωσιν τη απιστια, εγκεντρισθησονται· δυνατος γαρ ο θεος εστιν παλιν εγκεντρισαι αυτους.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον, ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια;
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 ου γαρ θελω υμας αγνοειν, αδελφοι, το μυστηριον τουτο, ινα μη ητε παρ εαυτοις φρονιμοι, οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρι ου το πληρωμα των εθνων εισελθη,
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26 και ουτως πας ισραηλ σωθησεται, καθως γεγραπται· ηξει εκ σιων ο ρυομενος και αποστρεψει ασεβειας απο ιακωβ·
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27 και αυτη αυτοις η παρ εμου διαθηκη, οταν αφελωμαι τας αμαρτιας αυτων.
27 This is my covenant with them, when I will take away their sins.”
28 κατα μεν το ευαγγελιον εχθροι δι υμας, κατα δε την εκλογην αγαπητοι δια τους πατερας·
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29 αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου.
29 For the gifts and the calling of God are irrevocable.
30 ωσπερ γαρ και υμεις ποτε ηπειθησατε τω θεω, νυν δε ηλεηθητε τη τουτων απειθεια,
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 ουτως και ουτοι νυν ηπειθησαν, τω υμετερω ελεει ινα και αυτοι ελεηθωσιν·
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32 συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν, ινα τους παντας ελεηση.
32 For God has bound all to disobedience, that he might have mercy on all.
33 ω βαθος πλουτου και σοφιας και γνωσεως θεου! ως ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου!
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34 τις γαρ εγνω νουν κυριου; η τις συμβουλος αυτου εγενετο;
34 “For who has known the mind of the Lord? Or who has been his counselor?”
35 η τις προεδωκεν αυτω, και ανταποδοθησεται αυτω;
35 “Or who has first given to him, and it will be repaid to him again?”
36 οτι εξ αυτου και δι αυτου και εις αυτον τα παντα. αυτω η δοξα εις τους αιωνας· αμην.
36 For of him and through him and to him are all things. To him be the glory for ever! Amen.
Referencias cruzadas (36)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:22; 1 Samuel 12:22; Jeremías 33:24–26; Filipenses 3:5; Hechos 26:4
- 2 Salmo 94:14; Romanos 8:29–30; 1 Pedro 1:2; Hechos 3:17; Números 16:15
- 3 1 Reyes 19:10–18; 1 Reyes 18:13; Nehemías 9:26; Jeremías 2:30; 1 Reyes 18:4
- 4 1 Reyes 19:18; Números 25:3; Sofonías 1:4; 2 Reyes 10:19–20; Jueces 2:13
- 5 Romanos 9:27; Efesios 1:5–6; Romanos 9:11; Romanos 11:6–7; Romanos 11:28
- 6 Gálatas 2:21; 2 Timoteo 1:9; Tito 3:5; Romanos 3:27–28; Romanos 4:4–5
- 7 Romanos 9:18; Romanos 11:5; 2 Corintios 4:4; Romanos 11:25; Romanos 9:31–32
- 8 Deuteronomio 29:4; Isaías 29:10; Ezequiel 12:2; Jeremías 5:21; 2 Corintios 3:14–15
- 9 Salmo 69:22–23; Salmo 28:4; Deuteronomio 32:13–15; Isaías 59:18; 1 Timoteo 6:17–19
- 10 Salmo 69:23; Deuteronomio 28:64–68; 2 Pedro 2:4; Romanos 11:8; Romanos 1:21
- 11 Hechos 13:46–48; Romanos 11:31; Romanos 10:19; Romanos 11:12; Romanos 11:14
- 12 Romanos 11:25; Colosenses 1:27; Romanos 11:15; Isaías 11:11–12:6; Efesios 3:8
- 13 Hechos 9:15; 2 Timoteo 1:11–12; Romanos 15:16–19; Gálatas 1:16; 1 Timoteo 2:7
- 14 1 Corintios 7:16; 1 Timoteo 4:16; Romanos 9:3; Tito 3:5; 1 Timoteo 2:4
- 15 Efesios 1:10; Romanos 5:10–11; Lucas 15:24; Romanos 11:11–12; 2 Corintios 5:18–20
- 16 Proverbios 3:9; Ezequiel 44:30; Santiago 1:18; Jeremías 2:21; Números 15:17–21
- 17 Efesios 2:11–13; Efesios 3:6; Jeremías 11:16; Juan 15:2; Salmo 52:8
- 18 1 Corintios 10:12; Romanos 11:20; Romanos 3:27; Efesios 2:19–20; Juan 10:16
- 19 Romanos 11:23–24; Romanos 11:17; Romanos 11:11–12
- 20 Romanos 12:16; 2 Corintios 1:24; 1 Corintios 10:12; Filipenses 2:12; 1 Pedro 1:17
- 21 Jeremías 49:12; 2 Pedro 2:4–9; Jeremías 25:29; Romanos 8:32; Judas 5
- 22 Hebreos 3:14; Hebreos 3:6; 1 Corintios 15:2; Juan 15:2; Apocalipsis 2:5
- 23 2 Corintios 3:16; Zacarías 12:10; Mateo 23:39
- 24 Romanos 11:17–18
- 25 Lucas 21:24; 2 Corintios 3:14–16; Romanos 16:25; Romanos 12:16; Zacarías 8:20–23
- 26 Isaías 59:20; Jeremías 31:31–37; Salmo 14:7; Oseas 3:5; Zacarías 10:6–12
- 27 Jeremías 31:31–34; Isaías 59:21; Jeremías 32:38–40; Ezequiel 36:25–29; Isaías 43:25
- 28 Deuteronomio 10:15; Deuteronomio 7:7–8; Mateo 21:43; Romanos 11:7; Romanos 9:5
- 29 Números 23:19; Hebreos 7:21; Malaquías 3:6; Romanos 8:28; Oseas 13:14
- 30 Colosenses 3:7; Efesios 2:1–2; 1 Corintios 7:25; Romanos 11:31; Tito 3:3–7
- 31 Romanos 11:25; Romanos 11:15; Romanos 10:16
- 32 Gálatas 3:22; Romanos 3:9; 1 Timoteo 2:4–6; Romanos 3:22; Juan 1:7
- 33 Job 5:9; Job 11:7–9; Salmo 92:5; Colosenses 2:2–3; Romanos 2:4
- 34 Isaías 40:13; 1 Corintios 2:16; Job 15:8; Job 36:22; Jeremías 23:18
- 35 Job 41:11; Job 35:7; 1 Corintios 4:7
- 36 Colosenses 1:15–17; 1 Corintios 8:6; Hebreos 2:10; 1 Timoteo 1:17; Romanos 16:27
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …
What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)