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Hechos · Free Bible Version (Versión Biblia Libre en inglés)

Hechos 17 Free Bible Version (Versión Biblia Libre en inglés)

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  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 After Paul and Silas had passed through Amphipolis and Apollonia they arrived at Thessalonica, where there was a Jewish synagogue.
1 Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἡ συναγωγὴ τῶν Ἰουδαίων.
2 As usual, Paul went into the synagogue and over the course of three Sabbaths he debated with them using the Scriptures.
2 κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθε πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,
3 He explained what the Scriptures meant, proving that the Messiah had to die and rise from the dead. “This Jesus I'm telling you about—he is the Messiah,” he told them.
3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν Χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ὁ Χριστός, Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.
4 Some of them were convinced and joined Paul and Silas, along with many Greek-speaking worshipers and some leading women of the town.
4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ, τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
5 But the Jews became jealous and with some rabble-rousers they gathered from the marketplace they formed a mob. They rioted in the town, and attacked Jason's house. They tried to find Paul and Silas so they could bring them before the people.
5 Προσλαβόμενοι δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον·
6 When they couldn't find them they dragged Jason and some of the other believers before the town leaders, shouting, “These people are famous for causing trouble, turning the world upside down. Now they've come here,
6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν,
7 and Jason has made them welcome in his house. They all defy Caesar's decrees, committing treason by saying there is another king called Jesus.”
7 οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι, Ἰησοῦν.
8 The people and the leaders of the town were very disturbed when they heard this.
8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα,
9 So they made Jason and the others post bail before they let them go.
9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
10 The believers had Paul and Silas leave for Berea that very night. When they arrived in Berea they went to the Jewish synagogue.
10 Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σίλαν εἰς Βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν ἀπῄεσαν τῶν Ἰουδαίων.
11 The people there had a better attitude than those in Thessalonica in that they were very quick to accept the word, and every day they examined the Scriptures to make sure what they were told was right.
11 οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως.
12 As a result many of them became believers, along with some highly-placed Greek women and men.
12 πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
13 But when the Jews in Thessalonica heard that Paul was also spreading the word of God in Berea, they went there and caused the same kind of trouble, stirring up the crowds.
13 Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους.
14 Immediately the believers sent Paul to the coast, while Silas and Timothy remained behind.
14 εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν· ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.
15 Those escorting Paul took him as far as Athens, and then returned with instructions from Paul to Silas and Timothy that they should join him there as soon as possible.
15 οἱ δὲ καθιστῶντες τὸν Παῦλον ἤγαγον αὐτὸν ἕως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσι πρὸς αὐτόν, ἐξῄεσαν.
16 While Paul was waiting for them in Athens he was very troubled to see all the idolatry in the city.
16 Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.
17 He debated in the synagogue with the Jews and those who worshiped God, as well as in the marketplace with those he happened to meet from day to day.
17 διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
18 Some Epicurean and Stoic philosophers also argued with him. “What is he going on about?” they wondered. Others concluded, “He seems to be teaching about some foreign gods,” because he was speaking about Jesus and the resurrection.
18 τινὲς δὲ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο αὐτοῖς.
19 So they took him to the Areopagus, and asked him, “Please tell us about this new teaching that you're promoting.
19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν Ἄρειον πάγον ἤγαγον λέγοντες· δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
20 We're hearing from you things that sound odd to us, so we'd like to know what they mean.”
20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι.
21 (All the Athenians, including foreigners who lived there, spent their whole time doing nothing except explaining or listening to something new.)
21 Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν ἢ λέγειν τι καὶ ἀκούειν καινότερον.
22 Paul stood up right in the middle of the Areopagus and said, “People of Athens, I notice you are very religious about everything.
22 Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου ἔφη· ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.
23 As I was walking along, looking at your shrines, I found an altar that had the inscription, ‘To an Unknown God.’ This unknown God whom you worship is the one I'm describing to you.
23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, ἀγνώστῳ Θεῷ. ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.
24 The God who created the world and everything in it, the Lord of heaven and earth, doesn't live in temples we make.
24 ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ,
25 He doesn't need to be served by us as if he needed anything, since he is the source of all life for every living being.
25 οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν κατὰ πάντα·
26 From one man he made all the peoples who live on the earth, and decided beforehand when and where they should live.
26 ἐποίησέ τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν,
27 God's purpose was that they should seek him, hoping they would reach out for him and find him—though he isn't far from any one of us.
27 ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
28 In him we live, move, and exist. Just as one of your own poets wrote, ‘We are his family.’”
28 ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι· τοῦ γὰρ καὶ γένος ἐσμέν.
29 “Since we are his family we shouldn't think that God is like gold, or silver, or stone, shaped by human artistry and thinking.
29 γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
30 God disregarded people's ignorance in the past, but now he commands everyone everywhere to repent.
30 τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεὸς τανῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσι πανταχοῦ μετανοεῖν,
31 For he has set a time when he will rightly judge the world by the man he has appointed, and he proved to everyone that he is the one by raising him from the dead.”
31 διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισε, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
32 Some of them laughed when they heard about the resurrection of the dead, while others said, “Please come back so we can hear more about this later.”
32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπον· ἀκουσόμεθά σου πάλιν περὶ τούτου.
33 So Paul left them.
33 καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.
34 A few men joined him and trusted in God, including Dionysius, a member of the Areopagus, as well as a woman called Damaris, and some others.
34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Damaris

    Convert at Athens

    A woman who believed after Paul's speech at Athens.

    Citado en la guía: Acts 17:34

  • Dionysius

    Member of the Areopagus

    A member of the Areopagus council who believed after Paul's speech at Athens.

    Citado en la guía: Acts 17:34

  • Jason

    Host of Paul at Thessalonica

    Hosted Paul and Silas at Thessalonica and was dragged before the city authorities by a mob; he is probably the Jason whom Paul calls his kinsman in Romans.

    Citado en la guía: Acts 17:5; Acts 17:7; Acts 17:9

Lugares

  • Athens

    Hoy: Greece · En: Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Citado en la guía: Acts 17:16; Acts 17:22

  • Thessalonica

    Hoy: Northern Greece (Macedonia) · En: Second Journey

    Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.

    Citado en la guía: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6

  • Berea
Referencias cruzadas (33)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Tesalonicenses 1:1; Filipenses 4:16; Hechos 20:4; 2 Tesalonicenses 1:1; 2 Timoteo 4:10
  2. 2 Hechos 18:4; Hechos 9:20; Isaías 1:18; Hechos 17:10; Lucas 4:16
  3. 3 Hechos 18:28; Hechos 9:22; Lucas 24:32; 1 Tesalonicenses 1:5–6; Hechos 3:18
  4. 4 Hechos 17:12; Hechos 13:43; Hechos 14:4; Hechos 15:22; Hechos 13:50
  5. 5 Gálatas 5:26; Hechos 17:13; Hechos 14:2; Gálatas 5:21; 1 Tesalonicenses 2:14–16
  6. 6 Hechos 24:5; Hechos 16:19–21; Hechos 28:22; Lucas 23:5; Hechos 21:28–31
  7. 7 Lucas 23:2; Juan 19:12; Hechos 16:21; Daniel 3:12; 1 Pedro 2:15
  8. 8 Juan 11:48; Mateo 2:3
  9. 9 Hechos 17:5
  10. 10 Hechos 17:13–14; 1 Tesalonicenses 2:2; Hechos 17:2; Hechos 20:4; Hechos 9:25
  11. 11 Isaías 34:16; Proverbios 2:1–5; Juan 5:39; 1 Tesalonicenses 2:13; Mateo 13:23
  12. 12 Efesios 5:14; Hechos 14:1; Hechos 13:50; Hechos 17:2–4; 1 Corintios 1:26
  13. 13 1 Tesalonicenses 2:14–16; Hechos 17:5; Hechos 21:27; Hechos 14:2; Hechos 6:12
  14. 14 Hechos 17:10; Mateo 10:23; Hechos 16:1; Hechos 9:25; Hechos 9:30
  15. 15 Hechos 18:5; 1 Tesalonicenses 3:1; Hechos 18:1; 2 Timoteo 4:10–11; Tito 3:12
  16. 16 Salmo 119:158; Salmo 119:136; Éxodo 32:19–20; 2 Pedro 2:7; Job 32:18–20
  17. 17 Hechos 13:16; Hechos 14:1–4; Hechos 17:2–4; Hechos 9:20; Mateo 5:1–2
  18. 18 1 Corintios 1:20–21; Lucas 11:53; 1 Corintios 3:18; Colosenses 2:8; Hechos 4:2
  19. 19 Marcos 1:27; Hechos 17:22; Hechos 24:24; Hechos 25:22; Hechos 26:1
  20. 20 Oseas 8:12; 1 Corintios 1:23; 1 Corintios 2:14; 1 Corintios 1:18; 1 Pedro 4:4
  21. 21 2 Timoteo 2:16–17; Colosenses 4:5; Efesios 5:16; 2 Tesalonicenses 3:11–12; 1 Timoteo 5:13
  22. 22 Hechos 25:19; Hechos 17:16; Hechos 19:35; Jeremías 10:2–3; Jeremías 50:38
  23. 23 Juan 4:22; Gálatas 4:8–9; Juan 17:3; Juan 17:25; Hechos 17:30
  24. 24 1 Reyes 8:27; Deuteronomio 10:14; Hechos 7:48; Isaías 66:1; 2 Crónicas 6:18
  25. 25 Salmo 50:8–13; Isaías 42:5; Génesis 2:7; Hechos 17:28; Romanos 11:35
  26. 26 Deuteronomio 32:7–8; Génesis 3:20; Malaquías 2:10; Romanos 5:12–19; 1 Corintios 15:22
  27. 27 Jeremías 23:23–24; Deuteronomio 4:7; Romanos 1:20; Hechos 14:17; Salmo 19:1–6
  28. 28 Job 12:10; Colosenses 1:17; Hebreos 1:3; Salmo 36:9; Lucas 20:38
  29. 29 Isaías 40:25; Isaías 46:5–6; Éxodo 20:4; Salmo 115:4–8; Habacuc 2:19–20
  30. 30 Hechos 14:16; Tito 2:11–12; Lucas 24:47; Romanos 3:25; Efesios 4:17–32
  31. 31 Romanos 2:16; 2 Pedro 3:7; Mateo 25:31–46; Salmo 9:8; Salmo 98:9
  32. 32 Hechos 17:18; Hechos 26:8; 2 Corintios 6:2; 1 Corintios 4:10; Hechos 2:13
  33. 34 Hechos 17:19; Romanos 11:5–6; Hechos 13:48; Hechos 17:4; Filipenses 4:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 17:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXXVII)

    Again they haste past the small cities, and press on to the greater ones, since from those the word was to flow as from a fountain into the neighboring cities. "And Paul, as his manner was, went into the synagogue of the Jews." Although he had said, "We turn to the Gentiles" (ch. xiii.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 17:28 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    And to the Athenians Thou saidst by Thy apostle, that in Thee "we live, and move, and have our being;" as one of their own poets has said. And verily these books came from thence.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 17:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIII)

    For "They," it is said, "that have turned the world upside down, are come hither also;" and again, "They preach things contrary to the decrees of Cæsar, saying that Jesus Christ is king." And everywhere the courts of justice were preoccupied by such suspicions, and much influence from above was needed, for their showing both the truth of the doctrine …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 17:28 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    For in Him we live and move and have our being, according to the double power of that Breathing into us; for we were all inspired by Him with breath, and as many of us as were capable of it, and in so far as we open the mouth of our mind, with God the Holy Ghost.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 17:31 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    … of the expected appearance of the Lord from heaven the Holy Spirit will not, as some suppose, have no functions to discharge: on the contrary, even in the day of His revelation, in which the blessed and only potentate will judge the world in righteousness, the Holy Spirit will be present with Him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)