FBV Free Bible Version (Versión Biblia Libre en inglés) WEB World English Bible (clásica, con deuterocanónicos) PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible) 1 So there is now no condemnation for those who are in Christ Jesus. 1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα.
2 The law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
3 What the law couldn't do because it was powerless due to our sinful nature, God was able to do! By sending his own Son in human form, God dealt with the whole problem of sin and destroyed sin's power in our sinful human nature. 3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
4 In this way we could fulfill the good requirements of the law by following the Spirit and not our sinful nature. 4 that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα·
5 Those who follow their sinful nature are preoccupied with sinful things, but those who follow the Spirit concentrate on spiritual things. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
6 The sinful human mind results in death, but having the mind led by the Spirit results in life and peace. 6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν·
7 The sinful human mind is hostile to God because it refuses to obey the law of God—in fact it never can, 7 because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
7 τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται· οὐδὲ γὰρ δύναται·
8 and those who follow their sinful nature can never please God. 8 Those who are in the flesh can’t please God.
8 οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.
9 But you're not following your sinful nature, but the Spirit—if it's true that the Spirit of God is living in you. For those that don't have the Spirit of Christ in them don't belong to him. 9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
9 ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλ᾽ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
10 However, if Christ is in you, even though your body is going to die because of sin, the Spirit gives you life because you're now right with God. 10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν δι᾽ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
11 The Spirit of him who raised Jesus from the dead lives in you. He who raised Jesus from the dead will also give life to your dead bodies through his Spirit that lives in you. 11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
11 εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τὸ ἐνοικοῦν αὐτοῦ Πνεῦμα ἐν ὑμῖν.
12 So brothers and sisters, we don't have to follow our sinful nature that operates according to our human desires. 12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
12 Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμὲν οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν·
13 For if you live under the control of your sinful nature, you're going to die. But if you follow the way of the Spirit, putting to death the evil things you do, then you will live. 13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
13 εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν· εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
14 All those who are led by the Spirit of God are God's children. 14 For as many as are led by the Spirit of God, these are children of God.
14 ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοί εἰσιν υἱοὶ Θεοῦ.
15 You were not given a spirit to enslave and terrify you once more. No, what you received was the spirit that makes you children in God's family. Now we can shout out, “God is our Father!” 15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
15 οὐ γὰρ ἐλάβετε Πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλ᾽ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν· ἀββᾶ ὁ πατήρ.
16 The Spirit himself agrees with us that we're God's children. 16 The Spirit himself testifies with our spirit that we are children of God;
16 αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα Θεοῦ.
17 If we're his children, then we're his heirs. We are heirs of God, and heirs together with Christ. But if we want to share in his glory we must share in his sufferings. 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
17 εἰ δὲ τέκνα, καὶ κληρονόμοι, κληρονόμοι μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
18 Yet I'm convinced that what we suffer in the present is nothing compared to the future glory that will be revealed to us. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
18 Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
19 All of creation is patiently waiting, longing for God to reveal his children. 19 For the creation waits with eager expectation for the children of God to be revealed.
19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.
20 For God allowed the purpose of creation to be frustrated. 20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾽ ἐλπίδι
21 But creation itself waits in hope for the time when it will be set free from the slavery of decay and share the glorious freedom of God's children. 21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
21 ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.
22 We know that all creation groans with longing, suffering birth-pains even up till now. 22 For we know that the whole creation groans and travails in pain together until now.
22 οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·
23 Not only creation, but we too, who have a foretaste of the Spirit, we groan inwardly as we wait for God to “adopt” us—the redemption of our bodies. 23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
24 For we were saved by hope. Yet hope that's already seen isn't hope at all. Who hopes for what they can already see? 24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;
25 Since we're hoping for what we haven't yet seen, we wait for it patiently. 25 But if we hope for that which we don’t see, we wait for it with patience.
25 εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι᾽ ὑπομονῆς ἀπεκδεχόμεθα.
26 Similarly the Spirit helps us in our weakness. We don't know how to speak with God, but the Spirit himself intercedes with and through us by groans that can't be put into words. 26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
26 Ὡσαύτως δὲ καὶ τὸ Πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν· τὸ γὰρ τί προσευξόμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλ᾽ αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις·
27 The one who examines the minds of everyone knows the Spirit's motives, because the Spirit pleads God's cause on behalf of the believers. 27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
27 ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδε τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
28 We know that in all things God works for the good of those who love him, those whom he has called to be part of his plan. 28 We know that all things work together for good for those who love God, for those who are called according to his purpose.
28 Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν·
29 For God, choosing them in advance, set them apart to be like his Son, so that the Son would be the first of many brothers and sisters. 29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
29 ὅτι οὓς προέγνω, καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
30 Those that he chose, he also called; and those that he called, he also made right; and those that he made right, he also glorified. 30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
30 οὓς δὲ προώρισε, τούτους καὶ ἐκάλεσε, καὶ οὓς ἐκάλεσε, τούτους καὶ ἐδικαίωσεν, οὓς δὲ ἐδικαίωσε, τούτους καὶ ἐδόξασε.
31 So what's our response to all this? If God is for us, who can be against us? 31 What then shall we say about these things? If God is for us, who can be against us?
31 Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθ᾽ ἡμῶν;
32 God, who did not hold back his own Son, but gave him up for all of us, won't he also freely give us everything? 32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλ᾽ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
33 Who can accuse God's special people of anything? It's God who sets us right, 33 Who could bring a charge against God’s chosen ones? It is God who justifies.
33 τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν·
34 so who can condemn us? It's Christ Jesus who died—more importantly, who was raised from the dead—who stands at God's right-hand, presenting our case. 34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
34 τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ καὶ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
35 Who can separate us from Christ's love? Can oppression, distress, or persecution? Or hunger, poverty, danger, or violence? 35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
35 τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
36 Just as Scripture says, “For your sake we're in danger of being killed all the time. We're treated like sheep to be slaughtered.” 36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
36 καθὼς γέγραπται ὅτι ἕνεκά σου θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
37 No—in all that happens to us we're more than conquerors through him who loved us. 37 No, in all these things we are more than conquerors through him who loved us.
37 ἀλλ᾽ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
38 I'm absolutely convinced that neither death nor life, neither angels nor devils, neither the present nor the future, nor powers, 38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
38 πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε δυνάμεις οὔτε ἐνεστῶτα οὔτε μέλλοντα
39 neither height nor depth, in fact nothing in all creation can separate us from the love of God in Christ Jesus our Lord. 39 nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
39 οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.