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1 Corintios · Biblia de Ginebra (1599)

1 Corintios 14 Biblia de Ginebra (1599)

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
1 Followe after loue, and couet spirituall giftes, and rather that ye may prophecie.
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
2 For hee that speaketh a strange tongue, speaketh not vnto men, but vnto God: for no man heareth him: howbeit in the spirit he speaketh secret things.
2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
3 But he that prophecieth, speaketh vnto me to edifying, and to exhortation, and to comfort.
3 But he who prophesies speaks to men for their edification, exhortation, and consolation.
4 He that speaketh strange language, edifieth himselfe: but hee that prophecieth, edifieth the Church.
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
5 I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expound it, that the Church may receiue edification.
5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6 And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?
6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Moreouer things without life which giue a sounde, whether it be a pipe or an harpe, except they make a distinction in the soundes, how shall it be knowen what is piped or harped?
7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
8 And also if the trumpet giue an vncertaine sound, who shall prepare himselfe to battell?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
9 So likewise you, by the tongue, except yee vtter wordes that haue signification, howe shall it be vnderstand what is spoken? for ye shall speake in the ayre.
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10 There are so many kindes of voyces (as it commeth to passe) in the world, and none of them is dumme.
10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
11 Except I know then the power of ye voyce, I shall be vnto him that speaketh a barbarian, and he that speaketh, shalbe a barbarian vnto me.
11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12 Euen so, forasmuch as ye couet spirituall giftes, seeke that ye may excell vnto the edifying of the Church.
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13 Wherefore, let him that speaketh a strange tongue, pray, that he may interprete.
13 Therefore let him who speaks in another language pray that he may interpret.
14 For if I pray in a strange togue, my spirit prayeth: but mine vnderstading is without fruite.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16 Else, when thou blessest with the spirit, howe shall hee that occupieth the roome of the vnlearned, say Amen, at thy giuing of thankes, seeing he knoweth not what thou sayest?
16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
17 For thou verely giuest thankes well, but the other is not edified.
17 For you most certainly give thanks well, but the other person is not built up.
18 I thanke my God, I speake languages more then ye all.
18 I thank my God, I speak with other languages more than you all.
19 Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.
19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
21 In the Lawe it is written, By men of other tongues, and by other languages will I speake vnto this people: yet so shall they not heare me, sayth the Lord.
21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
22 Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23 If therefore when the whole Church is come together in one, and all speake strange tongues, there come in they that are vnlearned, or they which beleeue not, will they not say, that ye are out of your wittes?
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
24 But if all prophecie, and there come in one that beleeueth not, or one vnlearned, hee is rebuked of all men, and is iudged of all,
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25 And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26 What is to be done then, brethren? when ye come together, according as euery one of you hath a Psalme, or hath doctrine, or hath a tongue, or hath reuelation, or hath interpretation, let all things be done vnto edifying.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
27 If any man speake a strange tongue, let it be by two, or at the most, by three, and that by course, and let one interprete.
27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
28 But if there be no interpreter, let him keepe silence in the Church, which speaketh languages, and let him speake to himselfe, and to God.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
29 Let the Prophets speake two, or three, and let the other iudge.
29 Let two or three of the prophets speak, and let the others discern.
30 And if any thing be reueiled to another that sitteth by, let the first holde his peace.
30 But if a revelation is made to another sitting by, let the first keep silent.
31 For ye may all prophecie one by one, that all may learne, and all may haue comfort.
31 For you all can prophesy one by one, that all may learn and all may be exhorted.
32 And the spirits of the Prophets are subiect to the Prophets.
32 The spirits of the prophets are subject to the prophets,
33 For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.
33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.
34 Let your women keepe silence in the Churches: for it is not permitted vnto them to speake: but they ought to be subiect, as also the Lawe sayth.
34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
35 And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
36 Came the worde of God out from you? either came it vnto you onely?
36 What!? Was it from you that the word of God went out? Or did it come to you alone?
37 If any man thinke him selfe to be a Prophet, or spirituall, let him acknowledge, that the things, that I write vnto you, are the commandements of the Lord.
37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
38 And if any man be ignorant, let him be ignorant.
38 But if anyone is ignorant, let him be ignorant.
39 Wherefore, brethren, couet to prophecie, and forbid not to speake languages.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
40 Let all things be done honestly, and by order.
40 Let all things be done decently and in order.
Referencias cruzadas (38)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Timoteo 4:14; 1 Corintios 14:39; 1 Corintios 16:14; 1 Tesalonicenses 5:20; 1 Corintios 12:1
  2. 2 Marcos 16:17; Hechos 19:6; Hechos 10:46; Hechos 2:4–11; 1 Corintios 13:2
  3. 3 1 Timoteo 4:13; 1 Corintios 14:12; Judas 20; 2 Timoteo 4:2; Efesios 6:22
  4. 4 1 Corintios 14:22; 1 Corintios 14:26; Marcos 16:17; 1 Corintios 14:17–19; 1 Corintios 14:3
  5. 5 1 Corintios 12:10; 1 Corintios 12:28–30; 1 Corintios 13:1; Números 11:28–29; Marcos 16:17
  6. 6 Efesios 1:17; 2 Timoteo 3:16; Romanos 6:17; 1 Corintios 14:1; 2 Juan 9
  7. 7 1 Corintios 13:1; 1 Corintios 14:8; Números 10:2–10; Mateo 11:17; Lucas 7:32
  8. 8 Números 10:9; Ezequiel 33:3–6; Jeremías 4:19; Joel 2:1; Amós 3:6
  9. 9 1 Corintios 9:26
  10. 11 Hechos 28:2; Romanos 1:14; Hechos 28:4; 1 Corintios 14:21; Colosenses 3:11
  11. 12 1 Corintios 14:26; 1 Corintios 12:31; 1 Corintios 14:3–4; 1 Corintios 14:1; 1 Corintios 12:7
  12. 13 Marcos 11:24; Juan 14:13–14; 1 Corintios 12:30; Hechos 1:14; 1 Corintios 14:27–28
  13. 14 1 Corintios 14:2; 1 Corintios 14:15–16; 1 Corintios 14:19
  14. 15 Colosenses 3:16; Efesios 6:18; Juan 4:23–24; Efesios 5:17–20; Judas 20
  15. 16 1 Crónicas 16:36; Salmo 106:48; Apocalipsis 5:14; Deuteronomio 27:15–26; Nehemías 8:6
  16. 17 1 Corintios 14:4; 1 Corintios 14:6
  17. 18 1 Corintios 1:4–6; 1 Corintios 4:7
  18. 19 1 Corintios 14:21–22; 1 Corintios 14:4
  19. 20 1 Pedro 2:2; 1 Corintios 13:11; Romanos 16:19; Mateo 18:3; 2 Pedro 3:18
  20. 21 Isaías 28:11–12; Jeremías 5:15; Deuteronomio 28:49
  21. 22 Hechos 2:6–12; Marcos 16:17; 1 Timoteo 1:9; 1 Corintios 14:1; Hechos 2:32–36
  22. 23 Hechos 2:13; 1 Corintios 11:18; Juan 10:20; Hechos 26:24; Oseas 9:7
  23. 24 Hebreos 4:12–13; Hechos 2:37; 1 Corintios 2:15; Juan 4:29; Juan 1:47–49
  24. 25 Isaías 45:14; Zacarías 8:23; Salmo 72:11; Lucas 17:16; Apocalipsis 5:8
  25. 26 Efesios 5:19; Romanos 14:19; 1 Corintios 12:7–10; 1 Tesalonicenses 5:11; Efesios 4:16
  26. 27 1 Corintios 14:26
  27. 29 1 Corintios 12:10; 1 Tesalonicenses 5:19–21; 1 Juan 4:1–3; 1 Corintios 14:39
  28. 30 1 Tesalonicenses 5:19–20; Job 33:31–33; Job 32:11; 1 Corintios 14:26; Job 32:15–20
  29. 31 1 Corintios 14:3; 1 Tesalonicenses 5:14; 1 Tesalonicenses 5:11; Proverbios 1:5; 1 Corintios 14:35
  30. 32 1 Juan 4:1; Hechos 4:19–20; 1 Corintios 14:29–30; 2 Reyes 2:5; 1 Samuel 10:10–13
  31. 33 Santiago 3:17–18; 1 Corintios 14:40; 2 Tesalonicenses 3:16; Gálatas 5:22; 1 Corintios 11:16
  32. 34 1 Timoteo 2:11–12; Génesis 3:16; Números 30:3–13; Colosenses 3:18; 1 Corintios 14:35
  33. 35 1 Pedro 3:7; Efesios 5:12; Efesios 5:25–27; 1 Corintios 11:14; 1 Corintios 11:6
  34. 36 Zacarías 14:8; Hechos 18:1–17; 1 Tesalonicenses 1:8; Isaías 2:3; Hechos 17:1
  35. 37 1 Juan 4:6; 2 Corintios 10:7; 2 Pedro 3:2; Judas 17; 1 Tesalonicenses 4:1–8
  36. 38 2 Timoteo 4:3–4; 1 Timoteo 6:3–5; Mateo 7:6; Apocalipsis 22:11–12; Oseas 4:17
  37. 39 1 Corintios 12:31; 1 Corintios 14:1; 1 Tesalonicenses 5:20; 1 Corintios 14:24–25; 1 Corintios 14:5
  38. 40 Colosenses 2:5; Tito 1:5; 1 Corintios 14:26–33; 1 Corintios 11:34; Romanos 13:13

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 14:1 John Chrysostom, Homilies on First Corinthians (Homily XXXV)

    Thus, inasmuch as he had with exactness rehearsed unto them all the excellence of love, he exhorts them in what follows, with alacrity to lay hold of it.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 14:20 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    Is it not those who love God, and who believe His promises, and who "in malice have become as little children?"

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 14:20 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)

    … is from heaven;" and calleth upon this lower deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 14:22 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For signs are "not for them that believe, but for them that believe not." But why in the fashion of a dove?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 14:29 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    For the clouds which are the Prophets were removed from them, and are for the future in the Church; as Paul says, Let the Prophets speak two or three, and let the others judge; and again, God gave in the Church, some, Apostles, and some, Prophets.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)