Mateo · Biblia de Ginebra (1599)
Mateo 23 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then spake Iesus to the multitude, and to his disciples,
1 Then Jesus spoke to the multitudes and to his disciples,
1 Τότε ὁ Ἰησοῦς ἐλάλησε τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ
2 Saying, The Scribes and the Pharises sit in Moses seate.
2 saying, “The scribes and the Pharisees sit on Moses’ seat.
2 λέγων· ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι.
3 All therefore whatsoeuer they bid you obserue, that obserue and doe: but after their workes doe not: for they say, and doe not.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
3 πάντα οὖν ὅσα ἐὰν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσι γάρ, καὶ οὐ ποιοῦσι.
4 For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not moue them with one of their fingers.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
4 δεσμεύουσι γὰρ φορτία βαρέα καὶ δυσβάστακτα καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσι κινῆσαι αὐτά.
5 All their workes they doe for to be seene of men: for they make their phylacteries broad, and make long the frindges of their garments,
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
5 πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσι πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις. πλατύνουσι γὰρ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσι τὰ κράσπεδα τῶν ἱματίων αὐτῶν,
6 And loue the chiefe place at feastes, and to haue the chiefe seates in the assemblies,
6 and love the place of honor at feasts, the best seats in the synagogues,
6 φιλοῦσι δὲ τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς
7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
7 καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββὶ ῥαββί.
8 But be not ye called, Rabbi: for one is your doctour, to wit, Christ, and all ye are brethren.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
8 ὑμεῖς δὲ μὴ κληθῆτε ῥαββί· εἷς γὰρ ὑμῶν ἐστιν [ὁ] διδάσκαλος, ὁ Χριστός· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.
9 And call no man your father vpon the earth: for there is but one, your father which is in heauen.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
9 καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς· εἷς γάρ ἐστιν ὁ πατήρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς.
10 Be not called doctours: for one is your doctour, euen Christ.
10 Neither be called masters, for one is your master, the Christ.
10 μηδὲ κληθῆτε καθηγηταί· εἷς γὰρ ὑμῶν ἐστιν [ὁ] καθηγητής, ὁ Χριστός.
11 But he that is greatest among you, let him be your seruant.
11 But he who is greatest among you will be your servant.
11 ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.
12 For whosoeuer will exalt himselfe, shall be brought lowe: and whosoeuer will humble himselfe, shalbe exalted.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
12 ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται, καὶ ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται.
13 Wo therefore be vnto you, Scribes and Pharises, hypocrites, because ye shut vp the kingdome of heauen before men: for ye your selues go not in, neither suffer ye them that would enter, to come in.
13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
13 Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· διὰ τοῦτο λήψεσθε περισσότερον κρῖμα.
14 Wo be vnto you, Scribes and Pharises, hypocrites: for ye deuoure widowes houses, euen vnder a colour of long prayers: wherefore ye shall receiue the greater damnation.
14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.
14 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.
15 Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues.
15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
15 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.
16 Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth.
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
16 Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.
17 Ye fooles and blinde, whether is greater, the golde, or the Temple that sanctifieth the golde?
17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
17 μωροὶ καὶ τυφλοί! τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;
18 And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
18 καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
19 Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?
19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
19 μωροὶ καὶ τυφλοί! τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;
20 Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
20 He therefore who swears by the altar, swears by it and by everything on it.
20 ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ·
21 And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein.
21 He who swears by the temple, swears by it and by him who has been living in it.
21 καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικήσαντι αὐτόν·
22 And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon.
22 He who swears by heaven, swears by the throne of God and by him who sits on it.
22 καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.
23 Wo be to you, Scribes and Pharises, hypocrites: for ye tithe mynt, and annyse, and cummyn, and leaue the weightier matters of the law, as iudgement, and mercy and fidelitie. These ought ye to haue done, and not to haue left the other.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
23 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι.
24 Ye blinde guides, which straine out a gnat, and swallowe a camell.
24 You blind guides, who strain out a gnat, and swallow a camel!
24 ὁδηγοὶ τυφλοί, οἱ διυλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες!
25 Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse.
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
25 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀδικίας.
26 Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
26 Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.
27 Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
27 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.
28 So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
28 οὕτω καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.
29 Wo be vnto you, Scribes and Pharises, hypocrites: for ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
29 Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,
30 And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets.
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
30 καὶ λέγετε· εἰ ἦμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἦμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν.
31 So then ye be witnesses vnto your selues, that ye are the children of them that murthered the Prophets.
31 Therefore you testify to yourselves that you are children of those who killed the prophets.
31 ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.
32 Fulfill ye also ye measure of your fathers.
32 Fill up, then, the measure of your fathers.
32 καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.
33 O serpents, the generation of vipers, howe should ye escape the damnation of hell!
33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
33 ὄφεις, γεννήματα ἐχιδνῶν! πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;
34 Wherefore beholde, I send vnto you Prophets, and wise men, and Scribes, and of them ye shall kill and crucifie: and of them shall ye scourge in your Synagogues, and persecute from citie to citie,
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
34 διὰ τοῦτο ἰδοὺ ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς, καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε, καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν,
35 That vpon you may come all the righteous blood that was shed vpon the earth, from the blood of Abel the righteous, vnto the blood of Zacharias the sonne of Barachias, whome ye slewe betweene the Temple and the altar.
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
35 ὅπως ἔλθῃ ἐφ᾽ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
36 Verely I say vnto you, all these things shall come vpon this generation.
36 Most certainly I tell you, all these things will come upon this generation.
36 ἀμὴν λέγω ὑμῖν ὅτι ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.
37 Hierusalem, Hierusalem, which killest the Prophets, and stonest them which are sent to thee, how often would I haue gathered thy children together, as the henne gathereth her chickins vnder her wings, and ye would not!
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
37 Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀποκτέννουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν! ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
38 Beholde, your habitation shalbe left vnto you desolate,
38 Behold, your house is left to you desolate.
38 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος.
39 For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.
39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”
39 λέγω γὰρ ὑμῖν, οὐ μή με ἴδητε ἀπ᾽ ἄρτι ἕως ἂν εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Citado en la guía: Matthew 23:35; Luke 11:51
Referencias cruzadas (35)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 20:45–46; Mateo 15:10–20; Lucas 12:1; Lucas 12:57; Marcos 12:38–39
- 2 Lucas 20:46; Marcos 12:38; Malaquías 2:7; Esdras 7:6; Esdras 7:25
- 3 2 Timoteo 3:5; Tito 1:16; Romanos 2:19–24; Hechos 5:29; Romanos 13:1
- 4 Lucas 11:46; Hechos 15:10; Gálatas 6:13; Mateo 11:28–30; Mateo 23:23
- 5 Mateo 6:1–16; Juan 12:43; Filipenses 2:3; Deuteronomio 6:8; Juan 5:44
- 6 3 Juan 9; Lucas 11:43–54; Marcos 12:38–39; Lucas 14:7–11; Proverbios 25:6–7
- 7 Juan 1:38; Juan 1:49; Juan 3:2; Juan 6:25; Juan 3:26
- 8 Santiago 3:1; Lucas 22:32; Apocalipsis 1:9; 1 Corintios 1:12–13; 1 Pedro 5:3
- 9 1 Juan 3:1; Hebreos 12:9; Malaquías 1:6; Job 32:21–22; Romanos 8:14–17
- 11 1 Corintios 9:19; Gálatas 5:13; Juan 13:14–15; Marcos 10:43–44; 2 Corintios 4:5
- 12 1 Pedro 5:5; Santiago 4:6; Lucas 14:11; Proverbios 29:23; Lucas 18:14
- 13 Lucas 11:52; Mateo 23:29; Mateo 23:23; Mateo 23:27; Zacarías 11:17
- 15 Hechos 13:43; Hechos 13:10; Efesios 2:3; Gálatas 6:12; Gálatas 4:17
- 16 Mateo 15:14; Santiago 5:12; Mateo 23:24; Mateo 23:17; Mateo 5:33–35
- 17 Mateo 23:19; Números 16:38–39; Salmo 94:8; Éxodo 30:26–29
- 19 Éxodo 29:37; Éxodo 30:29
- 21 Salmo 26:8; 1 Reyes 8:13; 2 Crónicas 6:2; Efesios 2:22; Colosenses 2:9
- 22 Mateo 5:34; Isaías 66:1; Salmo 11:4; Apocalipsis 4:2–3; Hechos 7:49
- 23 Lucas 11:42; Miqueas 6:8; Oseas 6:6; Mateo 9:13; Mateo 5:19–20
- 24 Mateo 19:24; Mateo 27:6–8; Lucas 6:7–10; Mateo 15:2–6; Juan 18:28
- 25 Lucas 11:39–40; Mateo 15:19–20; Isaías 28:7–8; Marcos 7:4–13
- 26 2 Corintios 7:1; Santiago 4:8; Hebreos 10:22; Ezequiel 18:31; Isaías 55:7
- 27 Lucas 11:44; Hechos 23:3; Números 19:16; Isaías 58:1–2
- 28 Lucas 16:15; Salmo 51:6; Mateo 23:5; Mateo 12:34–35; 1 Samuel 16:7
- 29 Lucas 11:47–48; Hechos 2:29
- 30 Mateo 23:34–35; Jeremías 2:30; Mateo 21:35–36; 2 Crónicas 36:15
- 31 Hechos 7:51–52; 1 Tesalonicenses 2:15–16; Job 15:5–6; Josué 24:22; Lucas 19:22
- 32 Génesis 15:16; Números 32:14; 1 Tesalonicenses 2:16
- 33 Mateo 3:7; Mateo 12:34; Lucas 3:7; Mateo 5:22; Génesis 3:15
- 34 Mateo 10:16–17; Mateo 13:52; Colosenses 1:28; Lucas 11:49–51; Hechos 13:1
- 35 2 Crónicas 24:20–22; Hebreos 11:4; Zacarías 1:1; Génesis 4:8; Apocalipsis 18:24
- 36 Mateo 10:23; Mateo 24:34; Lucas 21:32–33; Marcos 13:30–31; Ezequiel 12:21–28
- 37 Lucas 13:34–35; Salmo 91:4; Rut 2:12; Deuteronomio 32:11–12; Salmo 17:8
- 38 Jeremías 22:5; Lucas 13:35; Lucas 21:24; 1 Reyes 9:7; Hechos 6:13–14
- 39 Salmo 118:26; Mateo 21:9; Romanos 11:25; Juan 8:24; Lucas 17:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Then. When? When He had said these things, when He had stopped their mouths; when He had brought them that they should no more dare to tempt Him; when He had shown their state incurable. And since He had made mention of "the Lord" and "my Lord," He recurs again to the law.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Jesus, therefore, will be to them the author and teacher of such transgression, inasmuch as He commanded that one Being should be called Father, thus imposing upon them the necessity of confessing the Creator as their Father, as has been pointed out.
Therefore, says the Lord, "Cleanse that which is within, and the outside shall be clean also." He then says that God Himself,--not anything received from Him, but Himself,--is his portion.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Herewith towards the end also He was upbraiding them, when He said, "Ye bind heavy burdens, and grievous to be borne, but ye will not move them with your finger," and, "ye pay tithe of mint and anise, and have omitted the weightier matters of the law, judgment, mercy, and faith." Well then, I think that these are comprehended in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
They forgot that our Lord Jesus Christ, the Only-begotten, speaks in like manner concerning Himself to Jerusalem, How often would I have gathered thy children together even as a hen doth gather her chickens under her wings, and ye would not.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)