Romanos · Biblia de Ginebra (1599)
Romanos 4 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 What shall we say then, that Abraham our father hath found concerning the flesh?
1 What then will we say that Abraham, our forefather, has found according to the flesh?
1 Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα;
2 For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
3 For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
4 Nowe to him that worketh, the wages is not counted by fauour, but by dette:
4 Now to him who works, the reward is not counted as grace, but as something owed.
4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα·
5 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
6 Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
6 καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
7 Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι·
8 Blessed is the man, to whom the Lord imputeth not sinne.
8 Blessed is the man whom the Lord will by no means charge with sin.”
8 μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
9 Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
10 Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
10 πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ, ἀλλ᾽ ἐν ἀκροβυστίᾳ·
11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
11 καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς ἐν [τῇ] ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
13 For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
14 For if they which are of the Lawe, be heires, faith is made voide, and the promise is made of none effect.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
15 For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
15 For the law produces wrath; for where there is no law, neither is there disobedience.
15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστι νόμος, οὐδὲ παράβασις.
16 Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
16 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [τοῦ] νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν,
17 (As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσε Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
18 Which Abraham aboue hope, beleeued vnder hope, that he should be the father of many nations: according to that which was spoken to him, So shall thy seede be.
18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· οὕτως ἔσται τὸ σπέρμα σου·
19 And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
19 καὶ μὴ ἀσθενήσας τῇ πίστει οὐ κατενόησε τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν μήτρας Σάρρας·
20 Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God,
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ
21 Being fully assured that he which had promised, was also able to doe it.
21 and being fully assured that what he had promised, he was also able to perform.
21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστι καὶ ποιῆσαι.
22 And therefore it was imputed to him for righteousnesse.
22 Therefore it also was “credited to him for righteousness.”
22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
23 Nowe it is not written for him onely, that it was imputed to him for righteousnesse,
23 Now it was not written that it was accounted to him for his sake alone,
23 Οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
24 But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν,
25 Who was deliuered to death for our sinnes, and is risen againe for our iustification.
25 who was delivered up for our trespasses, and was raised for our justification.
25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 51:2; Romanos 4:16; 2 Corintios 11:22; Juan 8:56; Hechos 13:26
- 2 1 Corintios 1:31; 2 Corintios 11:30; Filipenses 3:9; Efesios 2:9; Gálatas 3:22
- 3 Génesis 15:6; Santiago 2:23; Gálatas 3:6–8; Romanos 4:9; Romanos 4:22–25
- 4 Romanos 11:6; Romanos 9:32; Romanos 11:35; Mateo 20:1–16
- 5 Filipenses 3:9; Romanos 3:22; Tito 3:3–7; Romanos 10:9–10; Gálatas 3:8–14
- 6 Filipenses 3:9; 2 Timoteo 1:9; Efesios 2:8–10; Gálatas 3:8–9; 1 Corintios 1:30
- 7 Salmo 32:1–2; Salmo 130:3–4; Lucas 7:47–50; Salmo 85:2; Miqueas 7:18–20
- 8 Salmo 32:2; 1 Pedro 2:24; 2 Corintios 5:19–20; 1 Pedro 3:18; Isaías 53:10–12
- 9 Gálatas 3:14; Colosenses 3:11; Efesios 3:8; Romanos 4:3; Gálatas 3:26–28
- 10 Gálatas 6:15; Gálatas 5:6; 1 Corintios 7:18–19; Génesis 15:16; Génesis 15:5–6
- 11 Romanos 3:22; Lucas 19:9; Hebreos 11:7; 2 Corintios 1:22; Gálatas 6:16
- 12 Proverbios 2:20; Cantar de los Cantares 1:8; Juan 8:39–40; Gálatas 4:22–31; 2 Corintios 12:18
- 13 Gálatas 3:29; Génesis 28:14; Romanos 9:8; Génesis 22:17–18; Salmo 2:8
- 14 Gálatas 3:18–24; Hebreos 7:19; Filipenses 3:9; Romanos 3:31; Isaías 55:11
- 15 Romanos 5:13; Gálatas 3:10; Romanos 3:19–20; 1 Corintios 15:56; Romanos 7:7–25
- 16 Romanos 3:24–26; Efesios 2:8; Romanos 9:8; Gálatas 3:22; Tito 3:7
- 17 1 Corintios 1:28; Génesis 17:4–5; Juan 5:21; Romanos 8:29–30; Juan 6:63
- 18 Romanos 8:24; Génesis 15:5–6; Romanos 5:5; Hechos 27:25; Proverbios 13:12
- 19 Hebreos 11:11–19; Génesis 17:17; Romanos 4:20–21; Mateo 14:31; Marcos 9:23–24
- 20 Lucas 1:45; 1 Corintios 16:13; Daniel 10:19; 2 Corintios 12:10; 2 Timoteo 2:1
- 21 Lucas 1:37; Jeremías 32:27; Jeremías 32:17; Hebreos 11:19; Lucas 1:45
- 22 Romanos 4:3; Romanos 4:6
- 23 1 Corintios 10:11; Romanos 15:4; 1 Corintios 10:6; 2 Timoteo 3:16–17; 1 Corintios 9:9–10
- 24 Hechos 2:24; 1 Pedro 1:21; Hechos 13:30; Romanos 10:9–10; Efesios 1:18–20
- 25 1 Juan 4:9–10; Isaías 53:5–6; 1 Pedro 3:18; Gálatas 1:4; 2 Corintios 5:21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.
"Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.
Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)