1 Then, therefore, Pilate took Jesus and scourged [Him], 2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him, 3 and said, “Hail! The King of the Jews”; and they were giving Him slaps. 4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”; 5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!” 6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”; 7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.” 8 When, therefore, Pilate heard this word, he was more afraid, 9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer. 10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?” 11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.” 12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.” 13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha; 14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!” 15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.” 16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away, 17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha— 18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle. 19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”; 20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin. 21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”; 22 Pilate answered, “What I have written, I have written.” 23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout; 24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things. 25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene; 26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”; 27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home]. 28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”; 29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth; 30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit. 31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away. 32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him, 33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs; 34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water; 35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe. 36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”; 37 and again another Writing says, “They will look to Him whom they pierced.” 38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, 39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds. 40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; 41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid; 42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Juan · Literal Standard Version
Juan 19 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Citado en la guía: John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Citado en la guía: John 3:1; John 7:50; John 19:39
Referencias cruzadas (41)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
- 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
- 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
- 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
- 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
- 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
- 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
- 8 Juan 19:13; Hechos 14:11–19
- 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
- 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
- 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
- 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
- 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
- 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
- 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
- 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
- 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
- 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
- 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
- 21 Juan 19:14; Juan 19:19
- 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
- 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
- 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
- 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
- 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
- 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
- 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
- 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
- 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
- 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
- 32 Juan 19:18; Lucas 23:39–43
- 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
- 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
- 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
- 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
- 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
- 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
- 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
- 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
- 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)