Lucas 14 Literal Standard Version

Sobre LSV

Protestante
AT: Texto masorético (hebreo)
NT: Texto mayoritario (bizantino)
Protestante (66 libros)
Muy literal
2020
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version

RV1909 Reina-Valera 1909

1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him,

1 Y ACONTECIÓ que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban.

2 and behold, there was a certain dropsical man before Him;

2 Y he aquí un hombre hidrópico estaba delante de él.

3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

3 Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado?

4 And they were silent, and having taken hold of [him], He healed him, and let [him] go;

4 Y ellos callaron. Entonces él tomándole, le sanó, y despidióle.

5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?”

5 Y respondiendo á ellos dijo: ¿El asno ó el buey de cuál de vosotros caerá en [algún] pozo, y no lo sacará luego en día de sábado?

6 And they were not able to answer Him again to these things.

6 Y no le podían replicar á estas cosas.

7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them,

7 Y observando cómo escogían los primeros asientos á la mesa, propuso una parábola á los convidados, diciéndoles:

8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him,

8 Cuando fueres convidado de alguno á bodas, no te sientes en el primer lugar, no sea que otro más honrado que tú esté por él convidado,

9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame.

9 Y viniendo el que te llamó á ti y á él, te diga: Da lugar á éste: y entonces comiences con vergüenza á tener el lugar último.

10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you;

10 Mas cuando fueres convidado, ve, y siéntate en el postrer lugar; porque cuando viniere el que te llamó, te diga: Amigo, sube arriba: entonces tendrás gloria delante de los que juntamente se asientan á la mesa.

11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.”

11 Porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado.

12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you;

12 Y dijo también al que le había convidado: Cuando haces comida ó cena, no llames á tus amigos, ni á tus hermanos, ni á tus parientes, ni á vecinos ricos; porque también ellos no te vuelvan á convidar, y te sea hecha compensación.

13 but when you may make a feast, be calling poor, maimed, lame, blind,

13 Mas cuando haces banquete, llama á los pobres, los mancos, los cojos, los ciegos;

14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.”

14 Y serás bienaventurado; porque no te pueden retribuir; mas te será recompensado en la resurrección de los justos.

15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”;

15 Y oyendo esto uno de los que juntamente estaban sentados á la mesa, le dijo: Bienaventurado el que comerá pan en el reino de los cielos.

16 and He said to him, “A certain man made a great dinner, and called many,

16 El entonces le dijo: Un hombre hizo una grande cena, y convidó á muchos.

17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready.

17 Y á la hora de la cena envió á su siervo á decir á los convidados: Venid, que ya está todo aparejado.

18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused.

18 Y comenzaron todos á una á excusarse. El primero le dijo: He comprado una hacienda, y necesito salir y verla; te ruego que me des por excusado.

19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused.

19 Y el otro dijo: He comprado cinco yuntas de bueyes, y voy á probarlos; ruégote que me des por excusado.

20 And another said, I married a wife, and because of this I am not able to come.

20 Y el otro dijo: Acabo de casarme, y por tanto no puedo ir.

21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here.

21 Y vuelto el siervo, hizo saber estas cosas á su señor. Entonces enojado el padre de la familia, dijo á su siervo: Ve presto por las plazas y por las calles de la ciudad, y mete acá los pobres, los mancos, y cojos, y ciegos.

22 And the servant said, Lord, it has been done as you commanded, and still there is room.

22 Y dijo el siervo: Señor, hecho es como mandaste, y aun hay lugar.

23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled;

23 Y dijo el señor al siervo: Ve por los caminos y por los vallados, y fuérza[los] á entrar, para que se llene mi casa.

24 for I say to you that none of those men who have been called will taste of my dinner.”

24 Porque os digo que ninguno de aquellos hombres que fueron llamados, gustará mi cena.

25 And there were going on with Him great multitudes, and having turned, He said to them,

25 Y muchas gentes iban con él; y volviéndose les dijo:

26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple;

26 Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.

27 and whoever does not carry his cross, and come after Me, is not able to be My disciple.

27 Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo.

28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing?

28 Porque ¿cuál de vosotros, queriendo edificar una torre, no cuenta primero sentado los gastos, si tiene lo que necesita para acabarla?

29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

29 Porque después que haya puesto el fundamento, y no pueda acabarla, todos los que [lo] vieren, no comiencen á hacer burla de él,

30 saying, This man began to build, and was not able to finish.

30 Diciendo: Este hombre comenzó á edificar, y no pudo acabar.

31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand?

31 ¿O cuál rey, habiendo de ir á hacer guerra contra otro rey, sentándose primero no consulta si puede salir al encuentro con diez mil al que viene contra él con veinte mil?

32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace.

32 De otra manera, cuando aun el otro está lejos, le ruega por la paz, enviándo[le] embajada.

33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple.

33 Así pues, cualquiera de vosotros que no renuncia á todas las cosas que posee, no puede ser mi discípulo.

34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned?

34 Buena es la sal; mas si aun la sal fuere desvanecida, ¿con qué se adobará?

35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”

35 Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oir, oiga.

Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 14:16 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXII)
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Cita 14:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 14:26–35 Augustine of Hippo, Confessions (Book VIII, Chapters VI–VII)
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 14:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 14:14 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXVII)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

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