Marcos · Nuevo Testamento de Felipe Scío de San Miguel (1797)
Marcos 3 Nuevo Testamento de Felipe Scío de San Miguel (1797)
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Notas sobre este texto (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
Scío Nuevo Testamento de Felipe Scío de San Miguel (1797)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Y entró Jesús de nuevo en la synagoga: y habia allí un hombre que tenia una mano seca.
1 He entered again into the synagogue, and there was a man there whose hand was withered.
1 Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2 Y le estaban acechando, si sanaría en día de Sábado, para acusarle.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 Y dixo al hombre que tenia la mano seca: Levántate en medio.
3 He said to the man whose hand was withered, “Stand up.”
3 καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.
4 Y les dice: ¿Es lícito en día de Sábado hacer bien ó mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
4 καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5 Y mirándolos al rededor con indignación, condolido de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y le fué restablecida la mano.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6 Mas los Phariséos saliendo de allí, entráron luego en consejo contra él con los Herodianos, buscando medios de hacerle perecer.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
7 Mas Jesús se retiró con sus discípulos hácia la mar: y le fué siguiendo una grande multitud de la Galiléa, y de la Judéa,
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
7 Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,
8 Y de Jerusalém, y de la Iduméa, y de la otra ribera del Jordán y los de la comarca de Tyro, y de Sidón en grande número viniéron á él; quando oyéron las cosas que hacia.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
8 καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 Y mandó á sus discípulos, que le tuviesen listo un barco en que pudiese entrar, para que el tropel de la gente no le oprimiese.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
9 καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
10 Porque sanaba á muchos, de tal manera que todos los que padecian algun mal, se arrojaban sobre él por tocarle,
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·
11 Y quando los espíritus inmundos le veian, se postraban ante él, y gritando decían:
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12 Tú eres el Hijo de Dios. Mas él les amenazaba réciamente, para que no lo descubriesen.
12 He sternly warned them that they should not make him known.
12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13 Y subiendo á un monte, llamó á sí á los que él quiso y viniéron á él.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 Y escogió doce, para que estuviesen con él, y para enviarlos a predicar.
14 He appointed twelve, that they might be with him, and that he might send them out to preach
14 καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 Y les dió potestad de sanar enfermedades, y de lanzar demonios.
15 and to have authority to heal sicknesses and to cast out demons:
15 καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
16 Y á Simón le puso el nombre de Pedro:
16 Simon (to whom he gave the name Peter);
16 καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,
17 Y á Santiago de Zebedéo, y á Juan hermano de Santiago, á los quales dió el nombre de Boanerges, que quiere decir, hijos de trueno:
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·
18 Y á Andrés, y á Phelipe, y á Bartholomé, y á Mathéo, y á Thomás, y á Santiago de Alphéo, y á Thadéo, y á Simon el Chânanéo.
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
19 Y á Judas Iscariotes, que le entregó.
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
19 καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
20 Y viniéron á la casa, y concurrió de nuevo tanta gente, que ni aún podian tomar alimento.
20 The multitude came together again, so that they could not so much as eat bread.
20 Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 Y quando lo oyéron los suyos, saliéron para echarle mano: porque decian: Se ha puesto enagenado.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
22 Y los Escribas, que habian baxado de Jerusalém, decian: Tiene á Beelzebub, y en virtud del Príncipe de los demonios lanza los demonios,
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 Y habiendolos convocado, les decia en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
24 Y si un reyno está dividido contra sí mismo, no puede durar aquel reyno.
24 If a kingdom is divided against itself, that kingdom cannot stand.
24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
25 Y si una casa estuviese dividida contra sí misma, no puede permanecer aquella casa.
25 If a house is divided against itself, that house cannot stand.
25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26 Y si Satanás se levantare contra sí mismo, dividido está, y no podrá durar, antes está para acabar.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27 No puede ninguno entrar en la casa del valiente y robar sus alhajas, si primero no ata al valiente, para poder después saquear su casa.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
27 οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 En verdad os digo, que á los hijos de los hombres perdonados les serán todos los pecados, y las blasphemias, que profirieren:
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν·
29 Mas el que blasphemáre contra el Espíritu Santo, nunca jamas tendrá perdón, sino que será reo de eterno delito.
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως·
30 Por quanto decian: Tiene espíritu inmundo.
30 —because they said, “He has an unclean spirit.”
30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
31 Y llegáron su madre, y sus hermanos: y quedándose de la parte de afuera, le enviáron á llamar,
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
31 Ἔρχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
32 Y estaba sentado al rededor de él, un crecido número de gente, y le dixéron: Mira, tu madre, y tus hermanos te buscan ahí fuera.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.
33 Y les respondió, diciendo: ¿Quién es mi madre, y mis hermanos?
33 He answered them, “Who are my mother and my brothers?”
33 καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34 Y mirando á los que estaban sentados al rededor de sí: He aquí, les dixo, mi madre, y mis hermanos.
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
34 καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
35 Porque el que hiciere la voluntad de Dios, ese es mi hermano, y mi hermana, y mi madre.
35 For whoever does the will of God is my brother, my sister, and mother.”
35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alphaeus
Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…
Citado en la guía: Matthew 10:3; Mark 2:14; Mark 3:18
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Simon the Zealot
One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.
Citado en la guía: Matthew 10:4; Mark 3:18; Luke 6:15
Thaddaeus
Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:16
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 12:9–14; Lucas 6:6–11; Marcos 1:21; 1 Reyes 13:4
- 2 Salmo 37:32; Lucas 14:1; Lucas 6:7; Lucas 20:20; Lucas 11:53–54
- 3 Filipenses 1:28–30; 1 Corintios 15:58; 1 Pedro 4:1; Juan 9:4; Lucas 6:8
- 4 Lucas 6:9; Lucas 14:1–5; Mateo 12:10–12; Oseas 6:6; Marcos 2:27–28
- 5 Lucas 6:10; Efesios 4:18; Romanos 11:25; 1 Reyes 13:6; Mateo 13:14–15
- 6 Marcos 12:13; Mateo 22:16; Mateo 12:14; Juan 11:53; Salmo 109:3–4
- 7 Mateo 4:25; Lucas 6:17; Mateo 12:15; Josué 20:7; Juan 11:53–54
- 8 Ezequiel 35:15; Mateo 11:21; Isaías 34:5; Ezequiel 36:5; Josué 13:8–14
- 9 Marcos 5:30; Juan 6:15
- 10 Marcos 6:56; Mateo 14:36; Mateo 4:23; Hechos 19:11–12; Lucas 7:2
- 11 Lucas 4:41; Marcos 1:23–24; Lucas 8:28; Mateo 4:3; Santiago 2:19
- 12 Mateo 12:16; Marcos 1:34; Marcos 1:25; Mateo 8:4; Hechos 16:18
- 13 Lucas 6:12–16; Lucas 9:1; Mateo 10:1–4; Mateo 5:1; Marcos 6:7
- 14 Hechos 1:8; Juan 15:16; Lucas 9:1–6; Gálatas 1:1; Lucas 10:1–11
- 16 Juan 1:42; Hechos 1:13; Gálatas 2:7–9; Mateo 10:2–4; Marcos 1:16
- 17 Marcos 5:37; Hebreos 4:12; Jeremías 23:29; Marcos 14:33; Juan 21:20–25
- 18 Hechos 1:13; Marcos 2:14; Mateo 9:9; Santiago 1:1; Gálatas 2:9
- 19 Juan 13:2; Mateo 27:3–5; Mateo 26:47; Juan 13:26–30; Juan 6:71
- 20 Marcos 6:31; Juan 4:31–34; Marcos 3:9; Marcos 9:28; Marcos 7:17
- 21 Hechos 26:24; Juan 10:20; Juan 7:3–10; Marcos 3:31; 2 Corintios 5:13
- 22 Mateo 10:25; Mateo 15:1; Mateo 9:34; Mateo 12:24; Juan 7:20
- 23 Mateo 12:25–30; Lucas 11:17–23; Mateo 13:34; Marcos 4:2; Mateo 4:10
- 24 Zacarías 11:14; Isaías 19:2–3; Ezequiel 37:22; 1 Corintios 1:10–13; 2 Samuel 20:6
- 25 Santiago 3:16; Gálatas 5:15; Salmo 133:1; Génesis 37:4; Génesis 13:7–8
- 27 Isaías 49:24–26; Mateo 12:29; Lucas 11:21–23; Efesios 6:10–13; Apocalipsis 20:1–3
- 28 Lucas 12:10; Mateo 12:31–32; 1 Juan 5:16; Marcos 3:28–30; Hebreos 6:4–8
- 29 Mateo 12:31–32; Lucas 12:10; Mateo 25:46; 2 Tesalonicenses 1:9; Judas 13
- 30 Juan 10:20; Marcos 3:22
- 31 Lucas 8:19–21; Mateo 12:46–50
- 33 Marcos 3:21; Deuteronomio 33:9; Marcos 6:3; 2 Corintios 5:16; Juan 7:3–5
- 34 Mateo 12:49–50; Lucas 11:27–28; Romanos 8:29; Mateo 25:40–45; Hebreos 2:11–12
- 35 1 Juan 2:17; Mateo 7:21; 1 Juan 3:22–23; Juan 7:17; Santiago 1:25
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)