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1 Corintios · Biblia serbia Daničić–Karadžić (alfabeto latino)

1 Corintios 12 Biblia serbia Daničić–Karadžić (alfabeto latino)

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  • Traductor individual
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1868
  • Dominio público

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Notas sobre este texto (3)
DK latinica Biblia serbia Daničić–Karadžić (alfabeto latino)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 A za duhovne darove neću vam, braćo, zatajiti.
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
2 Znate da, kad bejaste neznabošci, idoste k idolima bezglasnim, kako vas vođahu.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
2 οἴδατε ὅτι, ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
3 Zato vam dajem na znanje da niko ko duhom Božijim govori neće reći: Anatemate Isusa; i niko ne može Isusa Gospodom nazvati osim Duhom Svetim.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν Πνεύματι Ἁγίῳ.
4 Darovi su različni, ali je Duh jedan.
4 Now there are various kinds of gifts, but the same Spirit.
4 Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ Πνεῦμα·
5 I različne su službe, ali je jedan Gospod.
5 There are various kinds of service, and the same Lord.
5 καὶ διαιρέσεις διακονιῶν εἰσι, καὶ ὁ αὐτὸς Κύριος·
6 I različne su sile, ali je jedan Bog koji čini sve u svemu.
6 There are various kinds of workings, but the same God who works all things in all.
6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
7 A u svakome se pojavljuje Duh na korist;
7 But to each one is given the manifestation of the Spirit for the profit of all.
7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.
8 jer jednom se daje Duhom reč premudrosti; a drugom reč razuma po istom Duhu;
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
8 ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα,
9 a drugom vera, tim istim Duhom; a drugom dar isceljivanja, po tom istom Duhu;
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
9 ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι,
10 a drugom da čini čudesa, a drugom proroštvo, a drugom da razlikuje duhove, a drugom različni jezici, a drugom da kazuje jezike.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
11 A ovo sve čini jedan i taj isti Duh razdeljujući po svojoj vlasti svakome kako hoće.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
12 Jer kao što je telo jedno i ude ima mnoge, a svi udi jednog tela, premda su mnogi, jedno su telo: tako i Hristos.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα, οὕτω καὶ ὁ Χριστός·
13 Jer jednim duhom mi se svi krstismo u jedno telo, bili Jevreji, ili Grci, ili robovi, ili sami svoji; i svi se jednim Duhom napojismo.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
13 καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.
14 Jer telo nije jedan ud, nego mnogi.
14 For the body is not one member, but many.
14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.
15 Ako kaže noga; ja nisam ruka, nisam od tela; eda li zato nije od tela?
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
16 I ako kaže uho; ja nisam oko, nisam od tela; eda li zato nije od tela? Kad bi sve telo bilo oko, gde je čuvenje?
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
16 καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
17 A kad bi sve bilo čuvenje, gde je mirisanje?
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
18 Ali Bog postavi sve ude u telu kako je koga hteo.
18 But now God has set the members, each one of them, in the body, just as he desired.
18 νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
19 A kad bi svi bili jedan ud, gde je telo?
19 If they were all one member, where would the body be?
19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
20 Sad su pak mnogi udi, a jedno telo.
20 But now they are many members, but one body.
20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
21 Ali oko ne može reći ruci: Ne trebaš mi; ili opet glava nogama: Ne trebate mi.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
21 οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί· χρείαν ὑμῶν οὐκ ἔχω·
22 Nego još koji se udi tela čine da su najslabiji najpotrebniji su.
22 No, much rather, those members of the body which seem to be weaker are necessary.
22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστι,
23 I koji nam se čine da su najsramotniji na telu, na one udaramo najveću čast;
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
24 i nepošteni naši udi najveće poštenje imaju; a pošteni udi ne trebaju. Ali Bog složi telo i najhuđem udu dade najveću čast,
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν,
25 da ne bude raspre u telu, nego da se udi jednako brinu jedan za drugog.
25 that there should be no division in the body, but that the members should have the same care for one another.
25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη·
26 I ako strada jedan ud, s njim stradaju svi udi; a ako li se jedan ud slavi, s njim se raduju svi udi.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη, εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.
27 A vi ste telo Hristovo, i udi među sobom.
27 Now you are the body of Christ, and members individually.
27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
28 I jedne dakle postavi Bog u crkvi prvo apostole, drugo proroke, treće učitelje, a potom čudotvorce, onda darove isceljivanja, pomaganja, upravljanja, različne jezike.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
28 Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.
29 Eda li su svi apostoli? Eda li su svi proroci? Eda li su svi učitelji? Eda li su svi čudotvorci?
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
30 Eda li svi imaju darove isceljivanja? Eda li svi govore jezike? Eda li svi kazuju?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσι; μὴ πάντες διερμηνεύουσι;
31 Starajte se, pak, za veće darove. Pa ću vam još bolji put pokazati.
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 12:4–11; Efesios 4:11; 1 Corintios 14:1–18; 1 Corintios 14:37
  2. 2 1 Pedro 4:3; 1 Tesalonicenses 1:9; Salmo 115:5; Gálatas 4:8; Efesios 2:11–12
  3. 3 1 Juan 4:2–3; Mateo 16:16–17; Romanos 10:9; 2 Corintios 3:5; Juan 13:13
  4. 4 1 Pedro 4:10; 1 Corintios 12:28; Romanos 12:4–6; Hebreos 2:4; 1 Corintios 12:8–11
  5. 5 Efesios 4:11–12; Romanos 14:8–9; Romanos 12:6–8; 1 Corintios 8:6; Mateo 23:10
  6. 6 1 Corintios 3:7; Juan 5:17; 1 Corintios 12:11; Hebreos 13:21; Efesios 4:6
  7. 7 1 Pedro 4:10–11; Romanos 12:6–8; 1 Corintios 14:19; 1 Corintios 14:12; 1 Corintios 14:17
  8. 8 Proverbios 2:6; 1 Corintios 2:6–10; Efesios 1:17–18; 2 Corintios 8:7; Salmo 143:10
  9. 9 Santiago 5:14–15; Efesios 2:8; 2 Corintios 4:13; Hebreos 11:33; Mateo 17:19–20
  10. 10 1 Corintios 14:39; 1 Juan 4:1; Marcos 16:17; 1 Corintios 12:28–30; Joel 2:28
  11. 11 Hebreos 2:4; 1 Corintios 12:4; 2 Corintios 10:13; 1 Corintios 12:6; Efesios 4:7
  12. 12 Romanos 12:4–5; Colosenses 3:15; 1 Corintios 12:27; Efesios 4:15–16; Colosenses 2:19
  13. 13 Efesios 4:5; Colosenses 3:11; Gálatas 3:28; Juan 7:37–39; Romanos 6:3–6
  14. 14 1 Corintios 12:27–28; 1 Corintios 12:12; Efesios 4:25; 1 Corintios 12:19
  15. 15 Jueces 9:8–15; 2 Reyes 14:9
  16. 16 Romanos 12:3; Filipenses 2:3; 1 Corintios 12:22; Romanos 12:10
  17. 17 Salmo 139:13–16; Salmo 94:9; Proverbios 20:12; 1 Corintios 12:21; 1 Corintios 12:29
  18. 18 1 Corintios 12:28; Romanos 12:3; 1 Corintios 12:11; 1 Corintios 3:5; Lucas 12:32
  19. 20 1 Corintios 12:14; 1 Corintios 12:12
  20. 21 Nehemías 4:16–21; Esdras 10:1–5; Job 29:11
  21. 22 Proverbios 14:28; Eclesiastés 9:14–15; Eclesiastés 4:9–12; Eclesiastés 5:9; 2 Corintios 1:11
  22. 23 Génesis 3:21
  23. 24 Génesis 3:11; Génesis 2:25
  24. 25 2 Corintios 13:11; 1 Corintios 1:10–12; Juan 17:21–26; 2 Corintios 8:16; 2 Corintios 7:12
  25. 26 Romanos 12:15; Gálatas 6:2; Hebreos 13:3; 1 Pedro 3:8
  26. 27 Efesios 4:12; Efesios 5:30; Romanos 12:5; Colosenses 1:24; 1 Corintios 12:12
  27. 28 Efesios 4:11–13; Romanos 12:6–8; 1 Corintios 12:18; 1 Corintios 12:7–11; 1 Timoteo 5:17
  28. 29 1 Corintios 12:4–11; 1 Corintios 12:14–20
  29. 30 1 Corintios 12:10
  30. 31 1 Corintios 13:1–14:1; 1 Corintios 14:39; Filipenses 3:8; Mateo 5:6; 1 Corintios 8:1

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:1 John Chrysostom, Homilies on First Corinthians (Homily XXIX)

    This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 12:12 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 12:4 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 12:22 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 12:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    "But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)