1 Corintios · Nuevo Testamento de Tyndale (1534)
1 Corintios 7 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 As concerninge the thinges wherof ye wrote vnto me: it is good for a man not to touche a woman.
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
2 Neverthelesse to avoyde fornicacion let every man have his wyfe: and let every woman have her husbande.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
3 Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.
4 The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
5 Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
6 This I saye of faveour not of commaundement.
6 But this I say by way of concession, not of commandment.
7 For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
8 I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde even as I do.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
9 But and yf they cannot abstayne let them mary. For it is better to mary then to burne.
9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
10 Vnto the maryed commaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
11 Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12 To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
13 And the woman which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
14 For the vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
15 But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
16 For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacions.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circumcised.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the commaundmentes of god is altogether.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
20 Let every man abyde in the same state wherin he was called.
20 Let each man stay in that calling in which he was called.
21 Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.
21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
22 For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.
22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
23 Ye are dearly bought be not mennes seruauntes.
23 You were bought with a price. Don’t become bondservants of men.
24 Brethren let everye man wherin he is called therin abyde with God.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25 As concernynge virgins I have no commaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
26 I suppose that it is good for the present necessite. For it is good for a man so to be.
26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
27 Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
28 But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29 This saye I brethren the tyme is shorte. It remayneth that they which have wives be as though they had none
29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
30 and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not:
30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
31 and they that vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32 I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33 But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
33 but he who is married is concerned about the things of the world, how he may please his wife.
34 There is difference bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
35 This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde with out separacion.
35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
36 If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
37 Neverthelesse he that purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
38 So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.
38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
39 The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
40 But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Referencias cruzadas (38)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 7:8; Mateo 19:10–11; 1 Corintios 7:26–27; 1 Corintios 7:37–38; Génesis 20:6
- 2 Efesios 5:28; Efesios 5:33; 1 Corintios 7:9; Proverbios 18:22; Proverbios 5:18–19
- 3 1 Pedro 3:7; Éxodo 21:10
- 4 Mateo 19:9; Oseas 3:3; Marcos 10:11–12
- 5 Éxodo 19:15; Joel 2:16; Zacarías 12:12–14; 1 Samuel 21:4–5; Mateo 19:11
- 6 2 Corintios 8:8; 1 Corintios 7:25; 1 Corintios 7:12; 2 Corintios 11:17
- 7 Mateo 19:11–12; 1 Corintios 7:8; Romanos 12:6; 1 Corintios 9:5; 1 Corintios 12:4
- 8 1 Corintios 7:32; 1 Corintios 7:34–35; 1 Corintios 7:7; 1 Corintios 7:26–27; 1 Corintios 7:1
- 9 1 Corintios 7:2; 1 Timoteo 5:14; 1 Timoteo 5:11; 1 Corintios 7:28; 1 Corintios 7:36
- 10 Mateo 5:32; Lucas 16:18; Malaquías 2:14–16; Mateo 19:3–9; Marcos 10:11–12
- 11 Jeremías 3:1; 1 Corintios 7:10; Deuteronomio 22:19; Isaías 50:1; Jueces 19:2–3
- 12 1 Corintios 7:6; 2 Corintios 11:17; 1 Corintios 7:25; Esdras 10:2–3; Esdras 10:11–19
- 14 Malaquías 2:15–16; 1 Timoteo 4:5; Isaías 52:1; Tito 1:15; Romanos 11:16
- 15 Romanos 14:19; Santiago 3:17–18; 2 Corintios 13:11; 1 Corintios 14:33; Mateo 12:50
- 16 1 Pedro 3:1–2; Romanos 11:14; 1 Corintios 9:22; Santiago 5:19–20; Lucas 15:10
- 17 1 Corintios 4:17; 1 Corintios 7:24; Romanos 12:3–8; 1 Corintios 7:20–21; 2 Corintios 11:28
- 18 Hechos 15:5; Hechos 15:19; Gálatas 5:1–3; Colosenses 3:11; Hechos 15:28
- 19 Gálatas 5:6; Gálatas 6:15; 1 Juan 2:3–4; Romanos 2:25–29; 1 Juan 3:22–24
- 20 1 Corintios 7:17; 1 Tesalonicenses 4:11; Proverbios 27:8; 2 Tesalonicenses 3:12; 1 Corintios 7:21–24
- 21 1 Pedro 2:18–24; Colosenses 3:11; 1 Corintios 12:13; Lucas 12:29; Lucas 10:40–41
- 22 1 Pedro 2:16; Filemón 16; Colosenses 3:22–24; Gálatas 5:13; Romanos 6:18–22
- 23 1 Corintios 6:20; 1 Pedro 1:18–19; Tito 2:14; Levítico 25:42; Apocalipsis 5:9
- 24 1 Corintios 7:20; Colosenses 3:23–24; 1 Corintios 7:17; Génesis 17:1; 1 Corintios 10:31
- 25 1 Corintios 7:6; 1 Corintios 4:2; 1 Corintios 7:40; 2 Corintios 8:8–10; 1 Corintios 7:12
- 26 1 Corintios 7:1; 1 Corintios 7:8; Lucas 23:28–29; 1 Pedro 4:17; 1 Corintios 7:28
- 27 1 Corintios 7:12–14; 1 Corintios 7:20
- 28 Hebreos 13:4; 1 Corintios 7:32–36; 1 Corintios 7:26; 2 Corintios 1:23
- 29 1 Juan 2:17; Romanos 13:11–12; 1 Corintios 7:31; Santiago 4:13–16; Hebreos 13:13–14
- 30 Eclesiastés 3:4; Juan 16:22; Lucas 6:21; Salmo 126:5–6; Apocalipsis 7:17
- 31 1 Juan 2:17; 1 Pedro 4:7; Lucas 21:34; Santiago 4:14; 1 Pedro 1:24
- 32 Mateo 6:25–34; 1 Timoteo 5:5; Filipenses 4:6; Salmo 55:22; Mateo 13:22
- 33 1 Pedro 3:7; Colosenses 3:19; 1 Timoteo 5:8; Efesios 5:25–33; Lucas 12:22
- 34 Lucas 10:40–42; 1 Corintios 6:20; Lucas 2:36–37; Romanos 12:1–2; Filipenses 1:20
- 35 1 Corintios 7:33–34; 1 Corintios 7:36; Lucas 8:14; Filipenses 4:8; 1 Corintios 7:2
- 36 1 Corintios 7:9; 1 Corintios 7:37
- 38 Hebreos 13:4; 1 Corintios 7:1–2; 1 Corintios 7:37; 1 Corintios 7:32–34; 1 Corintios 7:8
- 39 Romanos 7:2–3; 2 Corintios 6:14–16; 1 Corintios 7:10; 1 Corintios 7:15; Malaquías 2:11
- 40 1 Corintios 7:8; 1 Corintios 7:1; 1 Corintios 7:25–26; 1 Corintios 7:6; 2 Corintios 12:11
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …
For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)