2 Corintios · Nuevo Testamento de Tyndale (1534)
2 Corintios 4 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Therfore seinge that we have soche an office even as mercy is come on vs we faynte not:
1 POR lo cual teniendo nosotros esta administración según la misericordia que hemos alcanzado, no desmayamos;
1 Therefore, seeing we have this ministry, even as we obtained mercy, we don’t faint.
2 but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.
2 Antes quitamos los escondrijos de vergüenza, no andando con astucia, ni adulterando la palabra de Dios, sino por manifestación de la verdad encomendándonos á nosotros mismos á toda conciencia humana delante de Dios.
2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 Yf oure Gospell be yet hyd it is hid amonge them that are lost
3 Que si nuestro evangelio está aún encubierto, entre los que se pierden está encubierto:
3 Even if our Good News is veiled, it is veiled in those who are dying,
4 in whom the god of this worlde hath blynded the myndes of them which beleve not lest the light of the glorious gospell of Christ which is the ymage of god shuld shyne vnto them.
4 En los cuales el dios de este siglo cegó los entendimientos de los incrédulos, para que no les resplandezca la lumbre del evangelio de la gloria de Cristo, el cual es la imagen de Dios.
4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
5 For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake.
5 Porque no nos predicamos á nosotros mismos, sino á Jesucristo, el Señor; y nosotros vuestros siervos por Jesús.
5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake,
6 For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.
6 Porque Dios, que mandó que de las tinieblas resplandeciese la luz, es el que resplandeció en nuestros corazones, para iluminación del conocimiento de la gloria de Dios en la faz de Jesucristo.
6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in erthe vessels that the excellent power of it myght appere to be of God and not of vs.
7 Tenemos empero este tesoro en vasos de barro, para que la alteza del poder sea de Dios, y no de nosotros:
7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves.
8 We are troubled on every side yet are we not with out shyft. We are in povertie: but not vtterly without somwhat.
8 [Estando] atribulados en todo, mas no angustiados; en apuros, mas no desesperamos;
8 We are pressed on every side, yet not crushed; perplexed, yet not to despair;
9 We are persecuted: but are not forsake. We are cast doune: neverthelesse we perisshe not.
9 Perseguidos, mas no desamparados; abatidos, mas no perecemos;
9 pursued, yet not forsaken; struck down, yet not destroyed;
10 And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus that the lyfe of Iesu myght appere in oure bodyes.
10 Llevando siempre por todas partes la muerte de Jesús en el cuerpo, para que también la vida de Jesús sea manifestada en nuestros cuerpos.
10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
11 For we which live are alwayes delyvered vnto deeth for Iesus sake that the lyfe also of Iesu myght appere in oure mortall flesshe.
11 Porque nosotros que vivimos, siempre estamos entregados á muerte por Jesús, para que también la vida de Jesús sea manifestada en nuestra carne mortal.
11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.
12 So then deeth worketh in vs and lyfe in you.
12 De manera que la muerte obra en nosotros, y en vosotros la vida.
12 So then death works in us, but life in you.
13 Seynge then that we have the same sprete of fayth accordinge as it is written: I beleved and therfore have I spoken. We also beleve and therfore speake.
13 Empero teniendo el mismo espíritu de fe, conforme á lo que está escrito: Creí, por lo cual también hablé: nosotros también creemos, por lo cual también hablamos;
13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak,
14 For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall seet vs with you.
14 Estando ciertos que el que levantó al Señor Jesús, á nosotros también nos levantará por Jesús, y nos pondrá con vosotros.
14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you.
15 For all thinges do I for youre sakes that the plenteous grace by thankes geve of many maye redounde to the prayse of god.
15 Porque todas [estas cosas padecemos] por vosotros, para que abundando la gracia por muchos, en el hacimiento de gracias sobreabunde á gloria de Dios.
15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 Wherfore we are not weried but though oure vttward man perisshe yet the inwarde man is renewed daye by daye.
16 Por tanto, no desmayamos: antes aunque este nuestro hombre exterior se va desgastando, el interior empero se renueva de día en día.
16 Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day.
17 For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye vnto vs
17 Porque lo que al presente es momentáneo y leve de nuestra tribulación, nos obra un sobremanera alto [y] eterno peso de gloria;
17 For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory,
18 whill we loke not on the thynges which are sene but on the thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall
18 No mirando nosotros á las cosas que se ven, sino á las que no se ven: porque las cosas que se ven son temporales, mas las que no se ven son eternas.
18 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
Referencias cruzadas (18)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Tesalonicenses 3:13; Gálatas 6:9; Efesios 3:13; Apocalipsis 2:3; Filipenses 4:13
- 2 2 Corintios 2:17; 1 Tesalonicenses 2:3–5; 2 Corintios 5:11; 2 Corintios 11:13–15; 1 Corintios 4:5
- 3 1 Corintios 1:18; 2 Corintios 3:14; 2 Tesalonicenses 2:9–11; 2 Corintios 2:15–16; Mateo 11:25
- 4 Juan 12:40; 2 Corintios 3:14; Hechos 26:18; Isaías 6:10; 1 Juan 5:19
- 5 1 Tesalonicenses 2:5–6; 2 Corintios 1:24; 1 Corintios 1:23; Gálatas 5:13; 2 Corintios 5:14–15
- 6 Isaías 60:2; Génesis 1:3; 1 Pedro 2:9; 2 Pedro 1:19; Efesios 5:8
- 7 2 Corintios 3:5–6; 2 Corintios 5:1; Efesios 2:8–9; 1 Corintios 1:28; Colosenses 2:3
- 8 Santiago 1:2–4; Romanos 8:35–37; 1 Pedro 4:12–14; 2 Corintios 12:10; Salmo 56:2–3
- 9 Isaías 43:2; Miqueas 7:8; Salmo 37:24–25; Proverbios 24:16; Salmo 42:11
- 10 Romanos 6:5; 2 Timoteo 2:11; 1 Pedro 4:13; Romanos 6:8; Filipenses 3:10–11
- 11 1 Corintios 15:49; 1 Corintios 15:53–54; Salmo 44:22; Romanos 8:36; 1 Corintios 15:31
- 12 2 Corintios 13:9; 1 Corintios 4:10; 1 Juan 3:16; Hechos 20:24; Filipenses 2:17
- 13 Salmo 116:10; Hebreos 11:1–40; 2 Corintios 3:12; Proverbios 21:28; 1 Corintios 12:9
- 14 Romanos 8:11; 1 Tesalonicenses 4:14; 1 Corintios 6:14; Juan 11:25–26; Judas 24
- 15 Romanos 8:28; Efesios 3:20–21; 2 Corintios 9:11–12; Salmo 50:23; 2 Corintios 1:11
- 16 Isaías 40:31; Colosenses 3:10; Isaías 40:29; Romanos 12:2; Salmo 73:26
- 17 Romanos 8:18; 1 Pedro 5:10; Romanos 5:3–5; Santiago 1:12; Hebreos 12:10–11
- 18 2 Corintios 5:7; Romanos 8:24–25; Hebreos 11:1; 1 Juan 2:16–17; 1 Juan 2:25
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Seeing he had uttered great things and had set himself and all the faithful before Moses, aware of the height and greatness of what he had said, observe how he moderates his tone again.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
As to their affirming that Paul said plainly in the Second [Epistle] to the Corinthians, "In whom the god of this world hath blinded the minds of them that believe not," and maintaining that there is indeed one god of this world, but another who is beyond all principality, and beginning, and power, we are not to blame if they, …
… contrary, it so thoroughly adopts it, that even while a man is alive, and body and soul are united, it calls each of them singly by the name "man," speaking of the soul as the "inward man," and of the body as the "outward man," as if there were two men, though both together are indeed but one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it is Paul who saith, In whom the God of this world hath blinded the minds of them that believe not, lest the light of the Gospel should shine unto them." But Archelaus made a good retort, saying, "Read a little before: But if our Gospel is veiled, it is veiled in them that are perishing.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)