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Gálatas · Nuevo Testamento de Tyndale (1534)

Gálatas 4 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of all
1 TAMBIÉN digo: Entre tanto que el heredero es niño, en nada difiere del siervo, aunque es señor de todo;
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
2 but is vnder tuters and governers vntill the tyme appoynted of the father.
2 Mas está debajo de tutores y curadores hasta el tiempo señalado por el padre.
2 but is under guardians and stewards until the day appointed by the father.
3 Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.
3 Así también nosotros, cuando éramos niños, éramos siervos bajo los rudimentos del mundo.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
4 But when the tyme was full come God sent his sonne borne of a woman and made bonde vnto the lawe
4 Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 to redeme the which were vnder the lawe: that we thorow eleccion myght receave the inheritaunce that belongeth vnto the naturall sonnes.
5 Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
6 Because ye are sonnes God hath sent the sprete of his sonne in to oure hertes which cryeth Abba father.
6 Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7 Wherfore now thou art not a servaunt but a sonne. Yf thou be the sonne thou arte also the heyre of God thorow Christ.
7 Así que ya no eres más siervo, sino hijo; y si hijo, también heredero de Dios por Cristo.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 Notwithstondinge when ye knewe not God ye dyd service vnto them which by nature were no goddes.
8 Antes, en otro tiempo, no conociendo á Dios, servíais á los que por naturaleza no son dioses:
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9 But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?
9 Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10 Ye observe dayes and monethes and tymes and yeares.
10 Guardáis los días, y los meses, y los tiempos, y los años.
10 You observe days, months, seasons, and years.
11 I am in feare of you lest I have bestowed on you laboure in vayne.
11 Temo de vosotros, que no haya trabajado en vano en vosotros.
11 I am afraid for you, that I might have wasted my labor for you.
12 Brethern I besech you be ye as I am: for I am as ye are. Ye have not hurte me at all.
12 Hermanos, os ruego, sed como yo, porque yo soy como vosotros: ningún agravio me habéis hecho.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 Ye knowe how thorow infirmite of the flesshe I preached the gospell vnto you at the fyrst.
13 Que vosotros sabéis que por flaqueza de carne os anuncié el evangelio al principio:
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
14 And my temptacion which I suffered by reason of my flesshe ye despysed not nether abhorred: but receaved me as an angell of god: ye as Christ Iesus.
14 Y no desechasteis ni menospreciasteis mi tentación que [estaba] en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 How happy were ye then? for I beare you recorde that yf it had bene possible ye wolde have plucked out youre awne eyes and have geven them to me.
15 ¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera [hacer], os hubierais sacado vuestros ojos para dármelos.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 Am I therfore become youre enemie because I tell you the truth?
16 ¿Heme pues hecho vuestro enemigo, diciéndoos la verdad?
16 So then, have I become your enemy by telling you the truth?
17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.
17 Tienen celos de vosotros, [pero] no bien: antes os quieren echar fuera para que vosotros los celéis á ellos.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18 It is good alwayes to be fervent so it be in a good thinge and not only when I am present with you.
18 Bueno es ser celosos en bien siempre; y no solamente cuando estoy presente con vosotros.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 My littel children (of whom I travayle in birth againe vntill Christ be fassioned in you)
19 Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros;
19 My little children, of whom I am again in travail until Christ is formed in you—
20 I wolde I were with you now and coulde chaunge my voyce: for I stonde in a doute of you
20 Querría cierto estar ahora con vosotros, y mudar mi voz; porque estoy perplejo en cuanto á vosotros.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
21 Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
22 For it is written that Abraham had two sonnes the one by a bonde mayde the other by a fre woman.
22 Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
23 Mas el de la sierva nació según la carne; pero el de la libre [nació] por la promesa.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24 Which thinges betoken mystery. For these wemen are two testamentes the one from the mounte Sina which gendreth vnto bondage which is Agar.
24 Las cuales cosas son dichas por alegoría: porque estas [mujeres] son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.
25 Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26 But Ierusalem which is above is fre: which is the mother of vs all.
26 Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros.
26 But the Jerusalem that is above is free, which is the mother of us all.
27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.
27 Porque está escrito: Alégrate, estéril, que no pares: prorrumpe y clama, la que no estás de parto; porque más son los hijos de la dejada, que de la que tiene marido.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28 Brethren we are after the maner of Isaac chyldren of promes.
28 Así que, hermanos, nosotros como Isaac somos hijos de la promesa.
28 Now we, brothers, as Isaac was, are children of promise.
29 But as then he that was borne carnally persecuted him that was borne spiritually. Even so is it now.
29 Empero como entonces el que era engendrado según la carne, perseguía al que [había nacido] según el Espíritu, así también ahora.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woman shall not be heyre with the sonne of the fre woman.
30 Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.
31 De manera, hermanos, que no somos hijos de la sierva, mas de la libre.
31 So then, brothers, we are not children of a servant, but of the free woman.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Gálatas 4:23; Gálatas 4:29; Génesis 24:2–3
  2. 3 Colosenses 2:20; Colosenses 2:8; Gálatas 4:9; Gálatas 2:4; Gálatas 4:31–5:1
  3. 4 Isaías 7:14; Marcos 1:15; Romanos 1:3; Juan 1:14; Mateo 1:23
  4. 5 Hebreos 9:15; Efesios 1:5; 1 Pedro 1:18–20; Efesios 1:7; Gálatas 3:13
  5. 6 Romanos 8:15–17; Romanos 5:5; Romanos 8:9; 2 Corintios 3:17; Efesios 2:18
  6. 7 Gálatas 3:29–4:2; Romanos 8:16–17; Gálatas 3:26; 1 Corintios 3:21–23; Gálatas 4:5–6
  7. 8 1 Corintios 8:4; 1 Tesalonicenses 1:9; 1 Tesalonicenses 4:5; Efesios 2:11–12; 1 Corintios 10:19–20
  8. 9 1 Corintios 8:3; Gálatas 3:3; Romanos 8:3; 1 Juan 5:20; 2 Pedro 2:20
  9. 10 Colosenses 2:16–17; Romanos 14:5; Levítico 23:1–44; Números 28:1–29; Levítico 25:13
  10. 11 1 Tesalonicenses 3:5; Filipenses 2:16; 2 Juan 8; Gálatas 2:2; Gálatas 4:20
  11. 12 2 Corintios 2:5; 1 Reyes 22:4; 1 Corintios 9:20–23; Génesis 34:15; Gálatas 6:14
  12. 13 1 Corintios 2:3; 2 Corintios 12:7–10; 2 Corintios 11:30; 2 Corintios 10:10; Gálatas 1:6
  13. 14 Mateo 10:40; 1 Tesalonicenses 2:13; Hebreos 13:2; 2 Samuel 19:27; 2 Corintios 5:20
  14. 15 Romanos 5:2; Colosenses 4:13; 1 Juan 3:16–18; Romanos 9:3; 1 Tesalonicenses 5:13
  15. 16 Amós 5:10; Proverbios 9:8; Juan 8:45; Gálatas 5:7; Salmo 141:5
  16. 17 2 Corintios 11:13–15; Romanos 16:18; 2 Pedro 2:3; Mateo 23:15; 1 Corintios 4:8
  17. 18 Filipenses 2:12; Apocalipsis 3:19; Filipenses 1:27; Salmo 119:139; 1 Corintios 15:58
  18. 19 Efesios 4:13; Romanos 13:14; Romanos 8:29; Efesios 4:24; Colosenses 4:12
  19. 20 1 Tesalonicenses 2:17–18; 1 Corintios 4:19–21; 1 Tesalonicenses 3:9
  20. 21 Gálatas 3:10; Romanos 3:19; Mateo 22:29–32; Gálatas 3:23–24; Gálatas 4:9
  21. 22 Génesis 16:15; Génesis 21:10; Génesis 21:1–2; Génesis 16:2–4
  22. 23 Hebreos 11:11; Romanos 9:7–8; Génesis 21:1–2; Génesis 18:10–14; Gálatas 4:28–29
  23. 24 Génesis 21:9–13; Oseas 11:10; 1 Corintios 10:11; Hebreos 10:15–18; Hebreos 12:24
  24. 25 Mateo 23:37; Gálatas 1:17; Salmo 68:17; Salmo 68:8; Deuteronomio 33:2
  25. 26 Hebreos 12:22; Apocalipsis 21:2; Filipenses 3:20; Miqueas 4:1–2; Apocalipsis 3:12
  26. 27 Isaías 54:1–5; Salmo 113:9; Rut 4:14–16; 1 Samuel 2:5; 1 Timoteo 5:5
  27. 28 Gálatas 4:23; Romanos 9:8–9; Romanos 4:13–18; Gálatas 3:29; Hechos 3:25
  28. 29 Génesis 21:9; Romanos 8:13; Gálatas 5:11; 1 Tesalonicenses 2:14–15; Gálatas 4:23
  29. 30 Génesis 21:10–12; Juan 8:35; Romanos 8:15–17; Gálatas 3:22; Romanos 4:3
  30. 31 Gálatas 5:13; Gálatas 5:1; Juan 8:36; Juan 1:12–13; 1 Juan 3:1–2

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)

    … in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:19 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)

    For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:4 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:7 Basil of Caesarea, On the Holy Spirit (Chapter V)

    … (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)