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Juan · Nuevo Testamento de Tyndale (1534)

Juan 9 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

1 And as Iesus passed by he sawe a man which was blynde from his birth. 2 And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde. 3 Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him. 4 I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke. 5 As longe as I am in the worlde I am the lyght of the worlde. 6 Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde 7 and sayde vnto him: Goo wesshe the in the pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge. 8 The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged? 9 Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he. 10 They sayde vnto him: How are thyne eyes opened then? 11 He answered and sayde. The man that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght. 12 They sayde vnto him: where is he? He sayde: I cannot tell. 13 Then brought they to the pharises him that a lytell before was blynde: 14 for it was the Saboth daye when Iesus made the claye and opened his eyes. 15 Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se. 16 Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man that is a synner do suche myracles? And ther was stryfe amonge them. 17 Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet. 18 But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght. 19 And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then? 20 His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde: 21 but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe. 22 Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge. 23 Therfore sayde his father and mother: he is olde ynough axe him. 24 Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner. 25 He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se. 26 Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes? 27 He answered them I tolde you yerwhyle and the dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples? 28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. 29 We are sure that God spake with Moses. This felowe we knowe not from whence he is. 30 The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes. 31 For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he. 32 Sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. 33 If this man were not of God he coulde have done no thinge. 34 They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out. 35 Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God? 36 He answered and sayde: Who is it Lorde that I myght beleve on him? 37 And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the. 38 And he sayde: Lorde I beleve: and worshipped him. 39 Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde. 40 And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? 41 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 2 Lucas 13:2; Juan 9:34; Éxodo 20:5; Hechos 28:4
  2. 3 Juan 11:4; Juan 11:40; Eclesiastés 9:1–2; Job 2:3–6; Job 42:7
  3. 4 Juan 12:35; Efesios 5:16; Juan 4:34; Eclesiastés 9:10; Juan 11:9–10
  4. 5 Juan 8:12; Juan 12:46; Hechos 13:47; Juan 1:4–9; Apocalipsis 21:23
  5. 6 Marcos 8:23; Marcos 7:33; Apocalipsis 3:18
  6. 7 Isaías 35:5; Juan 9:11; Juan 11:37; Isaías 8:6; Hechos 26:18
  7. 8 1 Samuel 2:8; Lucas 18:35; 1 Samuel 21:11; Hechos 3:2–11; Lucas 16:20–22
  8. 10 Marcos 4:27; Eclesiastés 11:5; Juan 3:9; Juan 9:26; Juan 9:15
  9. 11 Juan 9:6–7; Juan 9:27
  10. 12 Éxodo 2:18–20; Juan 5:11–13; Juan 7:11
  11. 13 Juan 12:42; Juan 8:3–8; Juan 11:46–47; Juan 11:57; Juan 12:19
  12. 14 Juan 5:9; Lucas 13:10–17; Mateo 12:1–14; Lucas 14:1; Marcos 2:23–3:6
  13. 15 Juan 9:26–27; Juan 9:10–11
  14. 16 Juan 10:19; Juan 7:43; Juan 7:12; Mateo 12:2; Juan 3:2
  15. 17 Juan 4:19; Juan 6:14; Hechos 3:22–26; Hechos 10:38; Hechos 2:22
  16. 18 Hebreos 3:15–19; Juan 12:37–40; Hebreos 4:11; Juan 1:19; Isaías 26:11
  17. 19 Hechos 4:14; Juan 9:8–9; Hechos 3:10
  18. 22 Juan 7:13; Juan 16:2; Lucas 6:22; Isaías 57:11; Juan 12:42–43
  19. 23 Juan 9:21
  20. 24 Juan 9:16; Josué 7:19; Juan 8:49; Juan 19:6; Salmo 50:14–15
  21. 25 1 Juan 5:10; Juan 9:30; Juan 5:11
  22. 27 Lucas 22:67
  23. 28 Romanos 2:17; 1 Corintios 4:12; 1 Corintios 6:10; Juan 7:19; Mateo 27:39
  24. 29 Juan 8:14; Números 12:2–7; Salmo 22:6; 2 Reyes 9:11; Isaías 53:2–3
  25. 30 Salmo 119:18; Juan 12:37; Isaías 29:18; Isaías 29:14; Juan 3:10
  26. 31 Proverbios 15:29; Isaías 1:15; Proverbios 28:9; Miqueas 3:4; Proverbios 1:28–29
  27. 32 Isaías 64:4; Job 20:4; Lucas 1:70; Apocalipsis 16:18
  28. 33 Juan 9:16; Juan 3:2; Hechos 5:38–39
  29. 34 Juan 9:2; Juan 9:22; Isaías 66:5; Job 25:4; Lucas 18:17
  30. 35 Juan 20:31; Romanos 10:20; 1 Juan 5:13; 1 Juan 4:15; Juan 10:36
  31. 36 Romanos 10:14; Cantar de los Cantares 5:9; Proverbios 30:3–4; Juan 1:38; Mateo 11:3
  32. 37 Juan 4:26; Salmo 25:8–9; Juan 7:17; Salmo 25:14; Juan 14:21–23
  33. 38 Mateo 14:33; Mateo 28:9; Juan 20:28; Mateo 28:17; Lucas 24:52
  34. 39 Juan 3:19; Hechos 26:18; Juan 12:46; Juan 8:12; 1 Juan 2:11
  35. 40 Apocalipsis 3:17; Mateo 15:12–14; Juan 9:34; Mateo 23:16–28; Romanos 2:19–22
  36. 41 Isaías 5:21; Juan 15:22–24; Lucas 18:14; 1 Juan 1:8–10; Proverbios 26:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)