Lucas · Nuevo Testamento de Tyndale (1534)

Lucas 2 Nuevo Testamento de Tyndale (1534)

Sobre Tyndale

Protestante
NT: Textus Receptus
Solo Nuevo Testamento
Formal (palabra por palabra)
1534
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

New Testament only; original spelling.

Tyndale Nuevo Testamento de Tyndale (1534)

WEB World English Bible (clásica, con deuterocanónicos)

1 And it chaunced in thoose dayes: that ther went oute a commaundment from Auguste the Emperour that all the woorlde shuld be taxed.

1 Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.

2 And this taxynge was the fyrst and executed when Syrenius was leftenaut in Syria.

2 This was the first enrollment made when Quirinius was governor of Syria.

3 And every man went vnto his awne citie to be taxed.

3 All went to enroll themselves, everyone to his own city.

4 And Ioseph also ascended from Galile oute of a cite called Nazareth into Iurie: vnto the cite of David which is called Bethleem because he was of the housse and linage of David

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David,

5 to be taxed with Mary his spoused wyfe which was with chylde.

5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

6 And it fortuned whyll they were there her tyme was come that she shuld be delyvered.

6 While they were there, the day had come for her to give birth.

7 And she brought forth her fyrst begotten sonne and wrapped him in swadlynge cloothes and layed him in a manger because ther was no roume for them within in the ynne.

7 She gave birth to her firstborn son. She wrapped him in bands of cloth and laid him in a feeding trough, because there was no room for them in the inn.

8 And ther were in the same region shepherdes abydinge in the felde and watching their flocke by nyght.

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

9 And loo: the angell of the lorde stode harde by the and the brightnes of the lorde shone rounde aboute them and they were soare afrayed.

9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

10 But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye that shal come to all the people:

10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.

11 for vnto you is borne this daye in the cite of David a saveoure which is Christ the lorde.

11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.

12 And take this for a signe: ye hall fynde the chylde swadled and layed in a manger.

12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”

13 And streight waye ther was with the angell a multitude of hevenly sowdiers laudynge God and sayinge:

13 Suddenly, there was with the angel a multitude of the heavenly army praising God and saying,

14 ◆ Glory to God an hye and peace on the erth: and vnto men reioysynge.

14 “Glory to God in the highest, on earth peace, good will toward men.”

15 And it fortuned assone as the angels were gone awaye from them in to heven the shepherdes sayd one to another: let vs goo even vnto Bethleem and se this thynge that is hapened which the Lorde hath shewed vnto vs.

15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”

16 And they cam with haste and founde Mary and Ioseph and the babe layde in a manger.

16 They came with haste and found both Mary and Joseph, and the baby was lying in the feeding trough.

17 And when they had sene it they publisshed a brode the sayinge which was tolde them of that chylde.

17 When they saw it, they publicized widely the saying which was spoken to them about this child.

18 And all that hearde it wondred at those thinges which were tolde the of the shepherdes.

18 All who heard it wondered at the things which were spoken to them by the shepherds.

19 But Mary kept all thoose sayinges and pondered them in hyr hert.

19 But Mary kept all these sayings, pondering them in her heart.

20 And the shepherdes retourned praysinge and laudinge God for all that they had herde and sene evyn as it was told vnto them.

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

21 And when the eyght daye was come that the chylde shuld be circucised his name was called Iesus which was named of the angell before he was conceaved in the wombe.

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

22 And when the tyme of their purificacion (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to the Lorde

22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord

23 (as that is written in the lawe of the Lorde: every man that fyrst openeth the matrix shalbe called holy to the Lorde)

23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

24 and to offer (as it ys sayde in the lawe of the Lorde) a payre of turtle doves or two yonge pigions.

24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

25 And beholde ther was a man in Hierusalem whose name was Simeon. And the same man was iuste and feared God and longed for the consolacion of Israel and the holy goost was in him.

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26 And an answer was geven him of the holy goost that he shulde not se deethe before he had sene the lordes Christ.

26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

27 And he came by inspiracion into the temple. And when the father and mother brought in the chylde Iesus to do for him after the custome of the lawe

27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

28 then toke he him vp in his armes and sayde.

28 then he received him into his arms and blessed God, and said,

29 Lorde Now lettest thou thy seruaut departe in peace accordinge to thy promes.

29 “Now you are releasing your servant, Master, according to your word, in peace;

30 For myne eyes have sene the saveour sent from the

30 for my eyes have seen your salvation,

31 Wich thou hast prepared before the face of all people.

31 which you have prepared before the face of all peoples;

32 A light to lighten the gentyls and the glory of thy people Israel.

32 a light for revelation to the nations, and the glory of your people Israel.”

33 And his father and mother mervelled at those thinges which were spoke of him.

33 Joseph and his mother were marveling at the things which were spoken concerning him.

34 And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccion of many in Israel and a signe which shalbe spoke agaynste.

34 Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.

35 And morover the swearde shall pearce thy soule that the thoughtes of many hertes maye be opened.

35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

36 And ther was a Prophetesse one Anna the doughter of Phanuel of the tribe of Aser: which was of a greate age and had lyved with an husbande. vii. yeres from her virginite.

36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

37 And she had bene a wedowe aboute .iiii. scoore and .iiii. yere which went never oute of the temple but served God with fastinge and prayer nyght and daye.

37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38 And the same came forth that same houre and praysed the Lorde and spake of him to all that loked for redempcion in Hierusalem.

38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

39 And assone as they had performed all thinges accordinge to the lawe of the Lorde they returned into Galile to their awne cite Nazareth.

39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

40 And the chylde grewe and wexed stronde in sprete and was filled with wysdome and the grace of God was with hym.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

41 And his father and mother went to Hierusalem every yeare at the feeste of ester.

41 His parents went every year to Jerusalem at the feast of the Passover.

42 And when he was .xii. yere olde they went vp to Hierusalem after the custome of the feeste.

42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast;

43 And when they had fulfilled the dayes as they returned home the chylde Iesus boode styll in Hierusalem vnknowynge to his father and mother.

43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44 For they supposed he had bene in the company and therfore came a days iorney and sought him amonge their kynsfolke and acquayntaunce.

44 but supposing him to be in the company, they went a day’s journey; and they looked for him among their relatives and acquaintances.

45 And when they founde hym not they went backe agayne to Hierusalem and sought him.

45 When they didn’t find him, they returned to Jerusalem, looking for him.

46 And it fortuned after .iii. dayes that they founde him in the temple sittinge in the middes of the doctours both hearynge them and posinge them.

46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them and asking them questions.

47 And all that hearde him mervelled at his wit and answers.

47 All who heard him were amazed at his understanding and his answers.

48 And when they sawe him they were astonyed. And his mother sayde vnto him: sonne why hast thou thus dealte with vs? Beholde thy father and I have sought the sorowenge.

48 When they saw him, they were astonished; and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49 And he sayde vnto the: how is it that ye sought me? Wist ye not that I must goo aboute my fathers busines?

49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

50 And they vnderstode not the sayinge that he spake to them.

50 They didn’t understand the saying which he spoke to them.

51 And he went with them and came to Nazareth and was obedient to the. But his mother kept all these thinges in her hert.

51 And he went down with them and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

52 And Iesus increased in wisdom and age and in favoure with god and man.

52 And Jesus increased in wisdom and stature, and in favor with God and men.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

Anna
Prophetess in the temple
A prophetess of the tribe of Asher, well along in years, who never left the temple and gave thanks to God and spoke of the child to all who awaited redemption.
Citado en la guía: Luke 2:36
Ver en el árbol genealógico
Mary
Mother of Jesus
The virgin mother of Jesus, a young woman of Nazareth who trusted God's word.
Citado en la guía: Matthew 1; Luke 1-2
Ver en el árbol genealógico
Phanuel
Father of Anna
Named in Luke 2:36 as the father of the prophetess Anna.
Citado en la guía: Luke 2:36
Ver en el árbol genealógico
Simeon
Righteous man who held the infant Jesus
A righteous and devout man of Jerusalem, told by the Holy Spirit he would not die before seeing the Lord's Christ, who took the child in his arms and blessed God.
Citado en la guía: Luke 2:25; Luke 2:34
Ver en el árbol genealógico

Lugares

Nazareth
Hoy: Northern Israel (Galilee)
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Citado en la guía: Luke 2:39-40; Matthew 2:23; John 1:46
Juego del mapa bíblico · Ver en OpenStreetMap

Referencias cruzadas (49)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Lucas 2:14: ¿«buena voluntad para con los hombres» o «paz a los hombres de buena voluntad»?
El canto de los ángeles difiere en una sola letra griega. La mayoría de los manuscritos, el Texto Patriarcal y la Doxología ortodoxa dicen eudokia: «Gloria en las alturas a Dios, y en la tierra paz, buena voluntad para con los hombres». Varios de los manuscritos más antiguos dicen eudokias: «paz a los hombres de su complacencia», que el latín tradujo «hombres de buena voluntad». Ambas lecturas ponen el origen de la paz en el favor de Dios.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 2:42 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 2:14 Augustine of Hippo, Confessions (Book XIII, Chapters VI–XI)
In Thy good pleasure lies our peace. The body by its own weight gravitates towards its own place.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 2:48 John Chrysostom, Homilies on the Gospel of Matthew (Homily III)
See, for instance, what saith the Virgin even to Himself: "Behold, Thy father and I have sought Thee." For if this suspicion had been entertained, neither would He any longer have been accounted to be a Son of David, and this opinion not being held, many other evils besides would have arisen.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 2:49 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)
For we shall not tolerate the heretics who sever the Old Testament from the New, but shall believe Christ, who says concerning the temple, Wist ye not that I must be in My Father's house?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 2:14 Basil of Caesarea, On the Holy Spirit (Chapter XVI)
For how are angels to cry "Glory to God in the highest" without being empowered by the Spirit?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)