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Marcos · Nuevo Testamento de Tyndale (1534)

Marcos 5 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
1 And they cam over to the other syde of the see in to the countre of the Gaderenites.
1 They came to the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the shippe there met him out of the graves a man possessyd of an vncleane sprete
2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
3 which had his abydinge amonge the graves. And no man coulde bynde him: no not with cheynes
3 He lived in the tombs. Nobody could bind him any more, not even with chains,
4 because that when he was often bounde with fetters and cheynes he plucked the chaynes asundre and brake the fetters in peaces. Nether coulde eny man tame him.
4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
5 And alwayes bothe nyght and daye he cryed in the moutaynes and in the graves and bet him silfe with stones.
5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
6 When he had spied Iesus afarre of he rane and worshipped him
6 When he saw Jesus from afar, he ran and bowed down to him,
7 and cryed with a lowde voyce and sayde: what have I to do with the Iesus the sonne of the moost hyest God? I requyre the in the name of God that thou torment me not.
7 and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
8 For he had sayd vnto hym: come out of the man thou fowle sprete.
8 For he said to him, “Come out of the man, you unclean spirit!”
9 And he axed him: what is thy name? And he answered sayinge: my name is Legion for we are many.
9 He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
10 And he prayd him instantly that he wolde not sende the awaye out of the countre.
10 He begged him much that he would not send them away out of the country.
11 And ther was there nye vnto the moutayns a greate heerd of swyne fedinge
11 Now on the mountainside there was a great herd of pigs feeding.
12 and all the devyls besought him sayinge: sende vs into the heerde of swyne that we maye enter in to them.
12 All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
13 And anone Iesus gave them leave. And the vnclene spretes wet out and entred into the swyne. And the heerd starteled and ran hedling into the see. They were about .ii.M. swyne and they were drouned in the see.
13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
14 And the swyne heerdes fleed and tolde it in the cyte and in the countre. And they came out for to se what had hapened:
14 Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.
15 and came to Iesus and sawe hym that was vexed with the fende and had the legion syt both clothed and in his right mynde and were afrayed.
15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
16 And they that sawe it tolde them how it had happened vnto him that was possessed with the devyll: and also of the swyne.
16 Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
17 And they begane to praye him that he wolde departe from their coostes.
17 They began to beg him to depart from their region.
18 And when he was come in to the shyppe he that had the devyll prayed him that he myght be with him.
18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
19 Howbeit Iesus wolde not suffre him but sayde vnto him: goo home in to thyne awne housse and to thy frendes and shewe the what great thinges the Lorde hath done vnto the and how he had compassion on the.
19 He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
20 And he departed and begane to publisshe in the ten cyties what greate thinges Iesus had done vnto him and all me dyd merveyle.
20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
21 And when Iesus was come over agayne by shyp vnto the other syde moche people gadered vnto him and he was nye vnto the see.
21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
22 And beholde ther came one of the rulers of the Synagoge whose name was Iairus: and when he sawe him he fell doune at his fete
22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet
23 and besought hym greatly sayinge: my doughter lyith at poynt of deeth I wolde thou woldest come and laye thy honde on her that she myght be safe and live.
23 and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
24 And he wet with him and moche people folowed him and thronged him.
24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
25 And ther was a certen woman which was diseased of an yssue of bloude .xii. yeres
25 A certain woman who had a discharge of blood for twelve years,
26 and had suffred many thinges of many phisicions and had spet all that she had and felte none amendment at all but wexed worsse and worsse.
26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
27 When she had herde of Iesus: she came into the preace behynde him and touched his garmet.
27 having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.
28 For she thought: yf I maye but touche his clothes I shall be whole.
28 For she said, “If I just touch his clothes, I will be made well.”
29 And streyght waye her foutayne of bloude was dryed vp and she felt in her body that she was healed of the plage.
29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
30 And Iesus immediatly felt in him silfe the vertue that wet out of him and tourned him roude aboute in the preace and sayde: who touched my clothes?
30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”
31 And his disciples sayde vnto him: seist thou the people thrust the and yet axest who dyd touche me?
31 His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
32 And he loked roud about for to se her that had done that thinge.
32 He looked around to see her who had done this thing.
33 The woman feared and trembled (for she knew what was done with in her) and she came and fell doune before him and tolde him the truth of everythinge.
33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
34 And he sayde to her: Doughter thy fayth hath made the whoale: goo in peace and be whole of thy plage.
34 He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
35 Whyll he yet spake ther came from the ruler of the synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou the master eny further?
35 While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36 Assone as Iesus herde that worde spoke he sayde vnto the ruler of the synagoge: be not afrayed only beleve.
36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
37 And he suffred no man to folowe him moo then Peter and Iames and Ihon the brother of Iames.
37 He allowed no one to follow him except Peter, James, and John the brother of James.
38 And he came vnto the housse of the ruler of the synagoge and sawe the wondrynge and them that wepte and wayled greatly
38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
39 and went in and sayde vnto them: why make ye this adoo and wepe? The mayde is not deed but slepith.
39 When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
40 And they lawght him to scorne. Then he put them all out and toke the father and the mother of the mayden and them that were with him and entred in where the mayden laye
40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41 and toke the mayden by the honde and sayde vnto hyr: Tabitha cumi: which is by interpretacion: mayde I saye vnto the aryse.
41 Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
42 And streyght the mayden arose and went on her fete. For she was of the age of twelve yeres. And they were astonied at it out of measure.
42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
43 And he charged the straytely that no man shuld knowe of it and commaunded to geve her meate.
43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Referencias cruzadas (40)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 8:26–39; Mateo 8:28–34; Marcos 4:35
  2. 2 Marcos 1:23; Isaías 65:4; Marcos 5:8; Lucas 9:42; Marcos 1:26
  3. 3 Isaías 65:4; Lucas 8:29; Daniel 4:32–33; Marcos 9:18–22
  4. 4 Santiago 3:7–8
  5. 5 1 Reyes 18:28; Job 2:7–8; Juan 8:44
  6. 6 Santiago 2:19; Salmo 66:3; Lucas 4:41; Salmo 72:9; Hechos 16:17
  7. 7 Mateo 8:29; Hechos 16:17; Mateo 26:63; Judas 6; Mateo 4:3
  8. 8 Hechos 16:18; Marcos 9:25–26; Marcos 1:25
  9. 9 Lucas 8:30; Marcos 5:15; Mateo 26:53; Lucas 11:21–26; Mateo 12:45
  10. 10 Marcos 3:22; Marcos 5:13
  11. 11 Isaías 66:3; Levítico 11:7–8; Deuteronomio 14:8; Mateo 8:30; Lucas 8:32
  12. 12 1 Pedro 5:8; 2 Corintios 2:11; Lucas 22:31–32; Job 1:10–12; Job 2:5
  13. 13 Job 2:6; 1 Pedro 3:22; 1 Reyes 22:22; Juan 8:44; Mateo 8:32
  14. 14 Lucas 8:34; Mateo 8:33
  15. 15 Colosenses 1:13; 2 Timoteo 1:7; 1 Samuel 6:20–21; Marcos 5:9; Isaías 49:24–25
  16. 17 Mateo 8:34; Marcos 1:24; Lucas 8:37; Génesis 26:16; Marcos 5:7
  17. 18 Lucas 8:38–39; Filipenses 1:23–24; Marcos 5:17; Salmo 116:12; Marcos 5:7
  18. 19 Salmo 66:16; Juan 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaías 38:9–20
  19. 20 Mateo 4:25; Marcos 7:31
  20. 21 Mateo 9:1; Marcos 4:1; Lucas 8:40
  21. 22 Lucas 13:14; Hechos 13:15; Hechos 18:8; Hechos 18:17; Marcos 5:35–36
  22. 23 Lucas 13:13; Marcos 16:18; Lucas 4:40; Hechos 28:8; Marcos 7:32
  23. 24 Marcos 5:31; Marcos 3:9–10; Marcos 3:20; Lucas 7:6; Lucas 8:45
  24. 25 Levítico 15:25–27; Lucas 8:43–44; Mateo 9:20–22; Levítico 15:19–20; Juan 5:5–6
  25. 26 Jeremías 30:12–13; Job 13:4; Salmo 108:12; Jeremías 8:22; Jeremías 51:8
  26. 27 Hechos 19:12; Hechos 5:15; Mateo 14:36; Marcos 6:56; 2 Reyes 13:21
  27. 29 Marcos 5:34; Salmo 103:3; Salmo 30:2; Marcos 3:10; Salmo 147:3
  28. 30 Lucas 6:19; Lucas 8:46; Lucas 5:17; 1 Pedro 2:9
  29. 31 Lucas 8:45; Lucas 9:12
  30. 33 Lucas 8:47; Lucas 1:12; Salmo 116:12–14; Salmo 30:2; Lucas 1:29
  31. 34 Lucas 8:48; Mateo 9:22; Lucas 7:50; Lucas 18:42; Marcos 5:29
  32. 35 Lucas 8:49; Juan 11:39; Marcos 10:17; Lucas 7:6–7; Juan 5:25
  33. 36 Lucas 8:50; Mateo 9:28–29; Juan 11:40; Marcos 9:23; Romanos 4:18–24
  34. 37 Marcos 14:33; Hechos 9:40; 2 Corintios 13:1; Marcos 9:2; Lucas 8:51
  35. 38 Mateo 9:23–24; Lucas 8:52–53; Jeremías 9:17–20; Marcos 5:22; Mateo 11:17
  36. 39 Hechos 20:10; 1 Tesalonicenses 5:10; Daniel 12:2; 1 Corintios 11:30; 1 Tesalonicenses 4:13–14
  37. 40 Nehemías 2:19; Mateo 7:6; Job 12:4; Lucas 16:14; Lucas 8:53–54
  38. 41 Marcos 1:31; Lucas 7:14–15; Juan 5:28–29; Lucas 8:54–55; Juan 11:43–44
  39. 42 Marcos 1:27; Hechos 3:10–13; Marcos 6:51; Marcos 4:41; Marcos 7:37
  40. 43 Mateo 8:4; Marcos 7:36; Marcos 1:43; Mateo 9:30; Lucas 8:56

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 5:31 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 5:35 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 5:35 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 5:36 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Cita 5:39 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)