Mateo · Nuevo Testamento de Tyndale (1534)

Mateo 22 Nuevo Testamento de Tyndale (1534)

Sobre Tyndale

Protestante
NT: Textus Receptus
Solo Nuevo Testamento
Formal (palabra por palabra)
1534
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

New Testament only; original spelling.

Tyndale Nuevo Testamento de Tyndale (1534)

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 And Iesus answered and spake vnto them agayne in similitudes sayinge.

1 Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:

1 Jesus answered and spoke to them again in parables, saying,

2 The kingdome of heven is lyke vnto a certayne kynge which maryed his sonne

2 El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;

2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent forth his servantes to call them that were byd to the weddinge and they wolde not come.

3 Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage.

4 Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it and went their wayes: one to his ferme place another about his marchaundise

5 Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 the remnaunt toke his seruantes and intreated them vngodly and slewe them.

6 Y otros, tomando á sus siervos, los afrentaron y los mataron.

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.

7 Y el rey, oyendo [esto], se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.

8 Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go ye therfore out into the hyewayes and as many as ye finde byd them to the mariage.

9 Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and the weddinge was furnysshed with gestes.

10 Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 Then the kynge came in to viset the gestes and spyed there a man which had not on a weddinge garment

11 Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was even spechlesse.

12 Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.

13 Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called and feawe be chosen.

14 Porque muchos son llamados, y pocos escogidos.

14 For many are called, but few chosen.”

15 Then went the Pharises and toke counsell how they might tagle him in his wordes.

15 Entonces, idos los Fariseos, consultaron cómo le tomarían en [alguna] palabra.

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe that thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.

16 Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y [que] enseñas con verdad el camino de Dios, y [que] no te curas de nadie, porque no tienes acepción de persona de hombres.

16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

17 Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not?

17 Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

18 Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?

18 Mas Jesús, entendida la malicia de ellos, [les] dice: ¿Por qué me tentáis, hipócritas?

18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

19 Let me se the tribute money. And they toke hym a peny.

19 Mostradme la moneda del tributo. Y ellos le presentaron un denario.

19 Show me the tax money.” They brought to him a denarius.

20 And he sayde vnto them: whose is this ymage and superscripcion?

20 Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?

20 He asked them, “Whose is this image and inscription?”

21 They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.

21 Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.

21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

22 When they hearde that they marveled and lefte hym and went there waye.

22 Y oyendo esto, se maravillaron; y dejándole se fueron.

22 When they heard it, they marveled, and left him and went away.

23 The same daye the Saduces came to him (which saye that there is no resurreccion) and axed him

23 Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.

24 Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.

24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

25 Ther were with vs seven brethren and the fyrste maried and deceased with oute yssue and lefte his wyfe vnto his brother.

25 Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.

25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

26 Lyke wise the seconde and the thryd vnto the sevethe.

26 De la misma manera también el segundo, y el tercero, hasta los siete.

26 In the same way, the second also, and the third, to the seventh.

27 Laste of all the woman dyed also.

27 Y después de todos murió también la mujer.

27 After them all, the woman died.

28 Now in the resurreccion whose wyfe shall she be of the seven? For all had her.

28 En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

29 Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.

29 Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.

29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

30 For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.

30 Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.

30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

31 As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:

31 Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:

31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

32 I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.

32 Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.

32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

33 And when the people hearde that they were astonyed at his doctrine.

33 Y oyendo esto las gentes, estaban atónitas de su doctrina.

33 When the multitudes heard it, they were astonished at his teaching.

34 When the Pharises had hearde how that he had put the Saduces to silence they drewe to gedder

34 Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 and one of them which was a doctoure of lawe axed a question temptinge him and sayinge:

35 Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:

35 One of them, a lawyer, asked him a question, testing him.

36 Master which is the chefe commaundment in the lawe?

36 Maestro, ¿cuál es el mandamiento grande en la ley?

36 “Teacher, which is the greatest commandment in the law?”

37 Iesus sayde vnto him: love the Lorde thy God with all thine herte with all thy soule and with all thy mynde.

37 Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

38 This is the fyrst and the chefe comaundement.

38 Este es el primero y el grande mandamiento.

38 This is the first and great commandment.

39 And ther is another lyke vnto this. Love thyne neghbour as thy selfe.

39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

40 In these two commaundemetes hange all the lawe and the Prophetes.

40 De estos dos mandamientos depende toda la ley y los profetas.

40 The whole law and the prophets depend on these two commandments.”

41 Whyll the Pharises were gaddered togeder Iesus axed the sayinge:

41 Y estando juntos los Fariseos, Jesús les preguntó,

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David.

42 Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.

42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

43 He sayde vnto them: how then doeth David in spirite call him Lorde sayinge?

43 El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:

43 He said to them, “How then does David in the Spirit call him Lord, saying,

44 The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole.

44 Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45 Yf David call him Lorde: how is he then his sonne?

45 Pues si David le llama Señor, ¿cómo es su Hijo?

45 “If then David calls him Lord, how is he his son?”

46 And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.

46 Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.

Referencias cruzadas (42)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 22:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XL)
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 22:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 22:17 Justin Martyr, First Apology (Chapters XVII–XXI)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:29 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:37–39 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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