Juan 10 Unlocked Literal Bible

Sobre ULB

Protestante
AT: Texto masorético (hebreo)
NT: Texto crítico (no verificado)
Protestante (66 libros)
Formal (palabra por palabra)
2017
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible

WEB World English Bible (clásica, con deuterocanónicos)

1 “Truly, truly, I say to you, he who does not enter through the gate into the sheep pen, but climbs up some other way, that man is a thief and a robber.

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

2 He who enters through the gate is the shepherd of the sheep.

2 But one who enters in by the door is the shepherd of the sheep.

3 The gatekeeper opens for him. The sheep hear his voice, and he calls his own sheep by name and leads them out.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

4 When he has brought out all his own, he goes ahead of them, and the sheep follow him, for they know his voice.

4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5 They will not follow a stranger but instead they will avoid him, for they do not know the voice of strangers.”

5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6 Jesus spoke this parable to them, but they did not understand what these things were that he was saying to them.

6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7 Then Jesus said to them again, “Truly, truly, I say to you, I am the gate of the sheep.

7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.

8 Everyone who came before me is a thief and a robber, but the sheep did not listen to them.

8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.

9 I am the gate. If anyone enters in through me, he will be saved; he will go in and out and will find pasture.

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

10 The thief does not come if he would not steal and kill and destroy. I have come so that they will have life and have it abundantly.

10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11 I am the good shepherd. The good shepherd lays down his life for the sheep.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 The hired servant is not a shepherd and does not own the sheep. He sees the wolf coming and abandons the sheep and escapes, and the wolf carries them off and scatters them.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 He runs away because he is a hired servant and does not care for the sheep.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 I am the good shepherd, and I know my own, and my own know me.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 The Father knows me, and I know the Father, and I lay down my life for the sheep.

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep that are not of this sheep pen. I must bring them also, and they will hear my voice so that there will be one flock and one shepherd.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 This is why the Father loves me: I lay down my life so that I may take it again.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it up again. I have received this command from my Father.”

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

19 A division again occurred among the Jews because of these words.

19 Therefore a division arose again among the Jews because of these words.

20 Many of them said, “He has a demon and is insane. Why do you listen to him?”

20 Many of them said, “He has a demon and is insane! Why do you listen to him?”

21 Others said, “These are not the words of a demon-possessed man. Can a demon open the eyes of the blind?”

21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”

22 Then it was time for the Festival of the Dedication in Jerusalem.

22 It was the Feast of the Dedication at Jerusalem.

23 It was winter, and Jesus was walking in the temple in the porch of Solomon.

23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.

24 Then the Jews surrounded him and said to him, “How long will you hold us doubting? If you are the Christ, tell us openly.”

24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

25 Jesus replied to them, “I told you, but you do not believe. The works that I do in the name of my Father, these testify concerning me.

25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.

26 Yet you do not believe because you are not my sheep.

26 But you don’t believe, because you are not of my sheep, as I told you.

27 My sheep hear my voice; I know them, and they follow me.

27 My sheep hear my voice, and I know them, and they follow me.

28 I give them eternal life; they will never die, and no one will snatch them out of my hand.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

29 My Father, who has given them to me, is greater than all others, and no one is able to snatch them out of the hand of the Father.

29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.

30 I and the Father are one.”

31 Then the Jews took up stones again to stone him.

31 Therefore the Jews took up stones again to stone him.

32 Jesus answered them, “I have shown you many good works from the Father. For which of those works are you stoning me?”

32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

33 The Jews answered him, “We are not stoning you for any good work, but for blasphemy, because you, a man, are making yourself God.”

33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”

34 Jesus answered them, “Is it not written in your law, 'I said, “You are gods”'?

34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?

35 If he called them gods, to whom the word of God came (and the scripture cannot be broken),

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 do you say to him whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

37 If I am not doing the works of my Father, do not believe me.

37 If I don’t do the works of my Father, don’t believe me.

38 But if I am doing them, even if you do not believe me, believe in the works so that you may know and understand that the Father is in me and that I am in the Father.”

38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

39 They tried to seize him again, but he went away out of their hand.

39 They sought again to seize him, and he went out of their hand.

40 He went away again beyond the Jordan to the place where John had first been baptizing, and he stayed there.

40 He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.

41 Many people came to him and they said, “John indeed did no signs, but all the things that John has said about this man are true.”

41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”

42 Many people believed in him there.

42 Many believed in him there.

Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 10:14 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVIII)
We have heard the Lord Jesus setting forth to us the office of a good shepherd. And herein He hath doubtless given us to know, as we may understand it, that there are good shepherds.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 10:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter X — 1-10)
Our Lord's discourse to the Jews began in connection with the man who was born blind and was restored to sight. Your Charity therefore ought to know and be advised that today's lesson is interwoven with that one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 10:14 John Chrysostom, Homilies on the Gospel of John (Homily LX)
A great matter, beloved, a great matter it is to preside over a Church: a matter needing wisdom and courage as great as that of which Christ speaketh, that a man should lay down his life for the sheep, and never leave them deserted or naked; that he should stand against the wolf nobly.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 10:18 Augustine of Hippo, Confessions (Book X, Chapters XLI–XLIII)
… loved us, for whom He, who thought it no robbery to be equal with Thee, "became obedient unto death, even the death of the cross;" He alone "free among the dead," that had power to lay down His life, and power to take it again; for us was He unto Thee both Victor and Victim, and the Victor as being …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 10:33 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)
And not here only, but also in another case again, when they were saying, "For a good work we stone thee not, but for blasphemy, and because that thou, being a man, makest thyself God," neither in that instance did He put down this opinion, but again confirmed it, saying, "If I do not the works of my Father, believe …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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