Juan 10 Vulgata Clementina

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Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
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VUL Vulgata Clementina

WEB World English Bible (clásica, con deuterocanónicos)

1 Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

2 Qui autem intrat per ostium, pastor est ovium.

2 But one who enters in by the door is the shepherd of the sheep.

3 Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

4 Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.

4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5 Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.

5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6 Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.

6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7 Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.

7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.

8 Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.

8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.

9 Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

10 Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.

10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11 Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

19 Dissensio iterum facta est inter Judæos propter sermones hos.

19 Therefore a division arose again among the Jews because of these words.

20 Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?

20 Many of them said, “He has a demon and is insane! Why do you listen to him?”

21 Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?

21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”

22 Facta sunt autem Encænia in Jerosolymis, et hiems erat.

22 It was the Feast of the Dedication at Jerusalem.

23 Et ambulabat Jesus in templo, in porticu Salomonis.

23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.

24 Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.

24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

25 Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:

25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.

26 sed vos non creditis, quia non estis ex ovibus meis.

26 But you don’t believe, because you are not of my sheep, as I told you.

27 Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:

27 My sheep hear my voice, and I know them, and they follow me.

28 et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

29 Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.

29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.

30 Ego et Pater unum sumus.

30 I and the Father are one.”

31 Sustulerunt ergo lapides Judæi, ut lapidarent eum.

31 Therefore the Jews took up stones again to stone him.

32 Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?

32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

33 Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.

33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”

34 Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?

34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?

35 Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

37 Si non facio opera Patris mei, nolite credere mihi.

37 If I don’t do the works of my Father, don’t believe me.

38 Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.

38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

39 Quærebant ergo eum apprehendere: et exivit de manibus eorum.

39 They sought again to seize him, and he went out of their hand.

40 Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;

40 He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.

41 et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.

41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”

42 Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.

42 Many believed in him there.

Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 10:14 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVIII)
We have heard the Lord Jesus setting forth to us the office of a good shepherd. And herein He hath doubtless given us to know, as we may understand it, that there are good shepherds.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 10:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter X — 1-10)
Our Lord's discourse to the Jews began in connection with the man who was born blind and was restored to sight. Your Charity therefore ought to know and be advised that today's lesson is interwoven with that one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 10:14 John Chrysostom, Homilies on the Gospel of John (Homily LX)
A great matter, beloved, a great matter it is to preside over a Church: a matter needing wisdom and courage as great as that of which Christ speaketh, that a man should lay down his life for the sheep, and never leave them deserted or naked; that he should stand against the wolf nobly.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 10:18 Augustine of Hippo, Confessions (Book X, Chapters XLI–XLIII)
… loved us, for whom He, who thought it no robbery to be equal with Thee, "became obedient unto death, even the death of the cross;" He alone "free among the dead," that had power to lay down His life, and power to take it again; for us was He unto Thee both Victor and Victim, and the Victor as being …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 10:33 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)
And not here only, but also in another case again, when they were saying, "For a good work we stone thee not, but for blasphemy, and because that thou, being a man, makest thyself God," neither in that instance did He put down this opinion, but again confirmed it, saying, "If I do not the works of my Father, believe …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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