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Tito · Unlocked Literal Bible

Tito 1 Unlocked Literal Bible

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Sobre ULB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible
RV1909 Reina-Valera 1909
1 Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's chosen people and the knowledge of the truth that agrees with godliness,
1 PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,
2 with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time.
2 Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,
3 At the right time, he revealed his word by the message that he trusted me to deliver. I was to do this by the command of God our savior.
3 Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;
4 To Titus, a true son in our common faith. Grace and peace from God the Father and Christ Jesus our savior.
4 A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.
5 For this purpose I left you in Crete, that you might set in order things not yet complete and ordain elders in every city as I directed you.
5 Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:
6 An elder must be without blame, the husband of one wife, with faithful children who do not have the reputation of being reckless or undisciplined.
6 El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.
7 It is necessary for the overseer, as God's household manager, to be blameless. He must not be arrogant, not be easily angered, not addicted to wine, not a brawler, and not a greedy man.
7 Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;
8 Instead, he should be hospitable and a friend of what is good. He must be sensible, righteous, godly, and self-controlled.
8 Sino hospedador, amador de lo bueno, templado, justo, santo, continente;
9 He should hold tightly to the trustworthy message that was taught, so that he may be able to encourage others with good teaching and correct those who oppose him.
9 Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.
10 For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision.
10 Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
11 It is necessary to stop them. They are upsetting whole families by teaching for shameful profit what they should not teach.
11 A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
12 One of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
12 Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.
13 This statement is true. Therefore, correct them severely, so that they may be sound in the faith,
13 Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,
14 not paying any attention to Jewish myths or to the commands of people who turn away from the truth.
14 No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.
15 To those who are pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and their consciences have been corrupted.
15 Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.
16 They profess to know God, but they deny him by their actions. They are detestable, disobedient, and unfit for doing any good work.
16 Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Romanos 1:1; 1 Timoteo 6:3; Tito 2:11–12; 2 Timoteo 2:25; 2 Pedro 1:3
  2. 2 Números 23:19; 2 Timoteo 1:9; 1 Juan 2:25; Hebreos 6:17–18; 1 Juan 5:11–13
  3. 3 1 Timoteo 1:11; Tito 3:4–6; 1 Timoteo 1:1; Tito 2:10; Tito 2:13
  4. 4 2 Timoteo 1:2; Judas 3; 2 Pedro 1:1; 2 Corintios 2:13; 2 Pedro 1:11
  5. 5 Hechos 14:23; 1 Timoteo 1:3; Eclesiastés 12:9; 1 Corintios 14:40; Hechos 27:21
  6. 6 1 Timoteo 3:2–7; 1 Timoteo 3:12; Proverbios 28:7; Tito 1:6–8; Génesis 18:19
  7. 7 Efesios 5:18; 2 Pedro 2:10; 1 Pedro 4:10; 1 Pedro 5:2; Lucas 12:42
  8. 8 1 Timoteo 3:2; Tito 2:7; 1 Reyes 5:7; 1 Tesalonicenses 2:10; 1 Juan 3:14
  9. 9 2 Tesalonicenses 2:15; 2 Timoteo 1:13; 1 Timoteo 6:3; 1 Timoteo 1:10; Apocalipsis 3:3
  10. 10 1 Timoteo 1:6; 1 Juan 4:1; Gálatas 2:4; Efesios 4:14; 2 Timoteo 3:13
  11. 11 2 Timoteo 3:6; 1 Timoteo 6:5; Tito 3:10; Romanos 3:19; Salmo 63:11
  12. 12 Romanos 16:18; 1 Timoteo 4:2; Hechos 17:28; 2 Pedro 2:15; Judas 8–13
  13. 13 1 Timoteo 5:20; Tito 2:2; 2 Timoteo 4:2; Tito 2:15; Proverbios 27:5
  14. 14 2 Timoteo 4:4; Colosenses 2:22; Gálatas 4:9; 2 Pedro 2:22; Mateo 15:9
  15. 15 Romanos 14:14; Romanos 14:20; 1 Corintios 10:23; 1 Timoteo 4:3–4; Mateo 15:18
  16. 16 1 Juan 2:4; Isaías 29:13; Efesios 5:6; Ezequiel 33:31; 2 Timoteo 3:5–8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Titus (Homily I)

    Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Cita 1:10 Augustine of Hippo, Confessions (Book VIII, Chapters VIII–X)

    Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 1:15 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:2 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)