Santiago 3 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
VUL Vulgata Clementina
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis.
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
1 Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρῖμα ληψόμεθα·
2 In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus.
2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
2 πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
3 ἴδε τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
4 Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
4 ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.
5 Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit !
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
5 οὕτω καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶ καὶ μεγαλαυχεῖ. ἰδοὺ ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!
6 Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna.
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
6 καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας. οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
7 Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana:
7 For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ,
8 linguam autem nullus hominum domare potest: inquietum malum, plena veneno mortifero.
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
8 τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.
9 In ipsa benedicimus Deum et Patrem: et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt.
9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
9 ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν Θεοῦ γεγονότας·
10 Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri.
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτω γίνεσθαι.
11 Numquid fons de eodem foramine emanat dulcem et amaram aquam?
11 Does a spring send out from the same opening fresh and bitter water?
11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
12 Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus? Sic neque salsa dulcem potest facere aquam.
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
12 μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; οὕτως οὐδεμία πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ.
13 Quis sapiens et disciplinatus inter vos? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
13 Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
14 Quod si zelum amarum habetis, et contentiones sint in cordibus vestris: nolite gloriari, et mendaces esse adversus veritatem:
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
15 non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλ᾽ ἐπίγειος, ψυχική, δαιμονιώδης.
16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
16 ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
17 Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
18 Fructus autem justitiæ, in pace seminatur, facientibus pacem.
18 Now the fruit of righteousness is sown in peace by those who make peace.
18 καρπὸς δὲ [τῆς] δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 1:7; Lucas 12:47–48; 1 Pedro 5:3; Mateo 23:13; 1 Corintios 12:28
- 2 Santiago 1:26; Proverbios 13:3; 1 Pedro 3:10; Mateo 12:37; Salmo 34:13
- 3 Salmo 32:9; Salmo 39:1; Santiago 1:26; 2 Reyes 19:28
- 4 Mateo 8:24; Salmo 107:25–27; Hechos 27:14–38
- 5 Proverbios 18:21; Proverbios 12:18; Jeremías 9:3–8; Proverbios 15:2; Salmo 17:10
- 6 Salmo 120:2–3; Proverbios 16:27; Marcos 7:15; Mateo 15:11–20; Proverbios 15:1
- 8 Romanos 3:13; Salmo 140:3; Salmo 55:21; Santiago 3:6; Salmo 57:4
- 9 Salmo 10:7; Génesis 1:26–27; Génesis 9:6; Salmo 62:4; Salmo 59:12
- 10 Romanos 12:14; 1 Pedro 3:9; 1 Corintios 3:3; Salmo 50:16–20; 1 Timoteo 5:13
- 12 Lucas 6:43–44; Mateo 12:33; Mateo 7:16–20; Jeremías 2:21; Romanos 11:16–18
- 13 Gálatas 5:23; Santiago 3:17; Mateo 5:5; Colosenses 3:12; 1 Pedro 2:12
- 14 Santiago 3:16; 1 Corintios 13:4; Filipenses 2:3; 1 Corintios 3:3; Romanos 13:13
- 15 Santiago 3:17; Santiago 1:17; 1 Corintios 3:19; Filipenses 3:19; 1 Corintios 2:14
- 16 Santiago 3:14; 1 Corintios 3:3; 1 Corintios 14:33; 1 Juan 3:12; Gálatas 5:20
- 17 Gálatas 5:22–23; Proverbios 2:6; 1 Corintios 13:4–7; Santiago 3:15; Romanos 12:9
- 18 Mateo 5:9; Oseas 10:12; Filipenses 1:11; Isaías 32:16–17; Gálatas 6:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)