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Juan · World English Bible (clásica, con deuterocanónicos)

Juan 19 World English Bible (clásica, con deuterocanónicos)

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Todos los libros (ecuménica)
  • Formal (palabra por palabra)
  • 2020
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

1 So Pilate then took Jesus and flogged him. 2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment. 3 They kept saying, “Hail, King of the Jews!” and they kept slapping him. 4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” 13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16 So then he delivered him to them to be crucified. So they took Jesus and led him away. 17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18 where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’” 22 Pilate answered, “What I have written, I have written.” 23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout. 24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things. 25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. 31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37 Again another Scripture says, “They will look on him whom they pierced.” 38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. 39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. 42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Clopas

    Husband of Mary

    Named only in John 19:25 as the husband of the Mary standing near the cross.

    Citado en la guía: John 19:25

  • Mary

    Wife of Clopas, at the cross

    One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.

    Citado en la guía: John 19:25

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Citado en la guía: Matthew 27:56; Luke 8:2; John 19:25

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Citado en la guía: John 3:1; John 7:50; John 19:39

Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
  2. 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
  3. 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
  4. 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
  5. 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
  6. 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
  7. 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
  8. 8 Juan 19:13; Hechos 14:11–19
  9. 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
  10. 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
  11. 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
  12. 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
  13. 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
  14. 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
  15. 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
  16. 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
  17. 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
  18. 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
  19. 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
  20. 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
  21. 21 Juan 19:14; Juan 19:19
  22. 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
  23. 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
  24. 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
  25. 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
  26. 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
  27. 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
  28. 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
  29. 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
  30. 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
  31. 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
  32. 32 Juan 19:18; Lucas 23:39–43
  33. 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
  34. 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
  35. 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
  36. 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
  37. 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
  38. 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
  39. 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
  40. 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
  41. 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 19:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Comentario 19:16 John Chrysostom, Homilies on the Gospel of John (Homily LXXXV)

    Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Cita 19:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 19:30 Augustine of Hippo, The City of God (Book XVI, Chapters 39–41)

    … very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 19:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)