Mateo 22 Traducción literal de Young

Sobre YLT

Traductor individual
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Muy literal
1898
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 And Jesus answering, again spake to them in similes, saying,

1 Jesus answered and spoke to them again in parables, saying,

1 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς λέγων·

2 'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

2 ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ.

3 and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

3 καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.

4 'Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

4 πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.

5 and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

5 οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ·

6 and the rest, having laid hold on his servants, did insult and slay [them].

6 and the rest grabbed his servants, treated them shamefully, and killed them.

6 οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.

7 'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

7 ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε.

8 then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

8 τότε λέγει τοῖς δούλοις αὐτοῦ· ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·

9 be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

9 πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.

10 'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

10 καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.

11 'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

11 εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου,

12 and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

12 καὶ λέγει αὐτῷ· ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.

13 'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

13 τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

14 for many are called, and few chosen.'

14 For many are called, but few chosen.”

14 πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί.

15 Then the Pharisees having gone, took counsel how they might ensnare him in words,

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

15 Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.

16 and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

16 καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων·

17 tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

17 εἰπὲ οὖν ἡμῖν, τί σοι δοκεῖ; ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ;

18 And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites?

18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

18 γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπε· τί με πειράζετε, ὑποκριταί;

19 show me the tribute-coin?' and they brought to him a denary;

19 Show me the tax money.” They brought to him a denarius.

19 ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.

20 and he saith to them, 'Whose [is] this image and the inscription?'

20 He asked them, “Whose is this image and inscription?”

20 καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;

21 they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'

21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

21 λέγουσιν αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.

22 and having heard they wondered, and having left him they went away.

22 When they heard it, they marveled, and left him and went away.

22 καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθον.

23 In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

23 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν

24 'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

24 λέγοντες· διδάσκαλε, Μωσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.

25 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

25 ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησε, καὶ μὴ ἔχων σπέρμα ἀφῆκε τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ·

26 in like manner also the second, and the third, unto the seventh,

26 In the same way, the second also, and the third, to the seventh.

26 ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά.

27 and last of all died also the woman;

27 After them all, the woman died.

27 ὕστερον δὲ πάντων ἀπέθανε καὶ ἡ γυνή.

28 therefore in the rising again, of which of the seven shall she be wife — for all had her?'

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

28 ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται ἡ γυνή; πάντες γὰρ ἔσχον αὐτήν.

29 And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God;

29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

29 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ.

30 for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

30 ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται, ἀλλ᾽ ὡς ἄγγελοι Θεοῦ ἐν οὐρανῷ εἰσι.

31 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

31 περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ λέγοντος,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

32 ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.

33 And having heard, the multitudes were astonished at his teaching;

33 When the multitudes heard it, they were astonished at his teaching.

33 καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.

34 and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

34 Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσε τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό,

35 and one of them, a lawyer, did question, tempting him, and saying,

35 One of them, a lawyer, asked him a question, testing him.

35 καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτὸν καὶ λέγων·

36 'Teacher, which [is] the great command in the Law?'

36 “Teacher, which is the greatest commandment in the law?”

36 διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;

37 And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding —

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

37 ὁ δὲ Ἰησοῦς ἔφη αὐτῷ· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.

38 this is a first and great command;

38 This is the first and great commandment.

38 αὕτη ἐστὶ πρώτη καὶ μεγάλη ἐντολή.

39 and the second [is] like to it, Thou shalt love thy neighbour as thyself;

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

39 δευτέρα δὲ ὁμοία αὐτῇ· ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

40 on these — the two commands — all the law and the prophets do hang.'

40 The whole law and the prophets depend on these two commandments.”

40 ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.

41 And the Pharisees having been gathered together, Jesus did question them,

41 Now while the Pharisees were gathered together, Jesus asked them a question,

41 Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς

42 saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'

42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

42 λέγων· τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστι; λέγουσιν αὐτῷ· τοῦ Δαυΐδ.

43 He saith to them, 'How then doth David in the Spirit call him lord, saying,

43 He said to them, “How then does David in the Spirit call him Lord, saying,

43 λέγει αὐτοῖς· πῶς οὖν Δαυῒδ ἐν Πνεύματι Κύριον αὐτὸν καλεῖ λέγων,

44 The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

44 εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;

45 If then David doth call him lord, how is he his son?'

45 “If then David calls him Lord, how is he his son?”

45 εἰ οὖν Δαυῒδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστι;

46 And no one was able to answer him a word, nor durst any from that day question him any more.

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.

46 καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέ τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.

Referencias cruzadas (42)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 22:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XL)
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 22:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 22:17 Justin Martyr, First Apology (Chapters XVII–XXI)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:29 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 22:37–39 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

Antiguo Testamento

Nuevo Testamento

En nuestra biblioteca

Lo que dijeron los Padres