Mateo 6 Traducción literal de Young

Sobre YLT

Traductor individual
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Muy literal
1898
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 'Take heed your kindness not to do before men, to be seen by them, and if not — reward ye have not from your Father who [is] in the heavens;

1 MIRAD que no hagáis vuestra justicia delante de los hombres, para ser vistos de ellos: de otra manera no tendréis merced de vuestro Padre que está en los cielos.

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you — they have their reward!

2 Cuando pues haces limosna, no hagas tocar trompeta delante de ti, como hacen los hipócritas en las sinagogas y en las plazas, para ser estimados de los hombres: de cierto os digo, que ya tienen su recompensa.

2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 'But thou, doing kindness, let not thy left hand know what thy right hand doth,

3 Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

4 Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

5 'And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places — standing — to pray, that they may be seen of men; verily I say to you, that they have their reward.

5 Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.

5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

6 'But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

6 Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público.

6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

7 'And — praying — ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos.

7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.

8 be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.

8 Therefore don’t be like them, for your Father knows what things you need before you ask him.

9 thus therefore pray ye: 'Our Father who [art] in the heavens! hallowed be Thy name.

9 Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.

9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 'Thy reign come: Thy will come to pass, as in heaven also on the earth.

10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 'Our appointed bread give us to-day.

11 Danos hoy nuestro pan cotidiano.

11 Give us today our daily bread.

12 'And forgive us our debts, as also we forgive our debtors.

12 Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.

12 Forgive us our debts, as we also forgive our debtors.

13 ◆ 'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory — to the ages. Amen.

13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

14 'For, if ye may forgive men their trespasses He also will forgive you — your Father who [is] in the heavens;

14 Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

15 Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.

15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

16 'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

16 Y cuando ayunáis, no seáis como los hipócritas, austeros; porque ellos demudan sus rostros para parecer á los hombres que ayunan: de cierto os digo, que ya tienen su pago.

16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

17 'But thou, fasting, anoint thy head, and wash thy face,

17 Mas tú, cuando ayunas, unge tu cabeza y lava tu rostro;

17 But you, when you fast, anoint your head and wash your face,

18 that thou mayest not appear to men fasting, but to thy Father who [is] in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

18 Para no parecer á los hombres que ayunas, sino á tu Padre que está en secreto: y tu Padre que ve en secreto, te recompensará en público.

18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

19 'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

19 No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladrones minan y hurtan;

19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

20 but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

20 Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

21 for where your treasure is, there will be also your heart.

21 Porque donde estuviere vuestro tesoro, allí estará vuestro corazón.

21 for where your treasure is, there your heart will be also.

22 'The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

22 La lámpara del cuerpo es el ojo: así que, si tu ojo fuere sincero, todo tu cuerpo será luminoso:

22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

23 but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness — the darkness, how great!

23 Mas si tu ojo fuere malo, todo tu cuerpo será tenebroso. Así que, si la lumbre que en ti hay son tinieblas, ¿cuántas serán las mismas tinieblas?

23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

24 'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

24 Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón.

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

25 'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

25 Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?

25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

26 look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

26 Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?

26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

27 'And who of you, being anxious, is able to add to his age one cubit?

27 Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?

27 “Which of you by being anxious, can add one moment to his lifespan?

28 and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

28 Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;

28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

29 and I say to you, that not even Solomon in all his glory was arrayed as one of these.

29 Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.

29 yet I tell you that even Solomon in all his glory was not dressed like one of these.

30 'And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe — not much more you, O ye of little faith?

30 Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios [la] viste así, ¿no [hará] mucho más á vosotros, [hombres] de poca fe?

30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

31 therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

31 No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

32 Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 but seek ye first the reign of God and His righteousness, and all these shall be added to you.

33 Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.

33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

34 Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

34 Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VII)
The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 6:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)
He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 6:19 Justin Martyr, First Apology (Chapters XIII–XVI)
Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 6:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)
In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 6:12 Augustine of Hippo, Confessions (Book IX, Chapter XIII)
… unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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