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Romanos · Traducción literal de Young

Romanos 2 Traducción literal de Young

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Sobre YLT
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Muy literal
  • 1898
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
1 POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 and we have known that the judgment of God is according to truth, upon those practising such things.
2 Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
2 We know that the judgment of God is according to truth against those who practice such things.
3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
3 ¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!
4 ¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guía á arrepentimiento?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
5 Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
6 who shall render to each according to his works;
6 El cual pagará á cada uno conforme á sus obras:
6 who “will pay back to everyone according to their works:”
7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;
7 A los que perseverando en bien hacer, buscan gloria y honra é inmortalidad, la vida eterna.
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,
8 Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
9 Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego:
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
10 Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
11 For there is no acceptance of faces with God,
11 Porque no hay acepción de personas para con Dios.
11 For there is no partiality with God.
12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
12 Porque todos los que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —
13 Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
14 For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;
14 Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
15 Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
16 En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
17 He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
18 and dost know the will, and dost approve the distinctions, being instructed out of the law,
18 Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;
18 know his will, and approve the things that are excellent, being instructed out of the law,
19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
19 Y confías que eres guía de los ciegos, luz de los que están en tinieblas,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
20 Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
21 Thou, then, who art teaching another, thyself dost thou not teach?
21 Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
22 ¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
23 ¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?
23 You who glory in the law, do you dishonor God by disobeying the law?
24 for the name of God because of you is evil spoken of among the nations, according as it hath been written.
24 Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
25 Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
26 De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
27 Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;
28 Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
29 Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 6:37; Romanos 2:3; Juan 8:7–9; Romanos 2:21–23; Mateo 7:1–5
  2. 2 Salmo 9:7–8; Sofonías 3:5; Salmo 145:17; Jeremías 12:1; Salmo 98:9
  3. 3 Proverbios 16:5; Lucas 12:14; Romanos 1:32–2:1; Mateo 23:33; Mateo 26:53
  4. 4 2 Pedro 3:9; Isaías 30:18; Éxodo 34:6; Tito 3:4–6; Romanos 9:22–23
  5. 5 Eclesiastés 12:14; Romanos 1:18; Romanos 2:2–3; Hebreos 3:15; 2 Pedro 3:7
  6. 6 Salmo 62:12; Jeremías 32:19; Mateo 16:27; 2 Corintios 5:10; Jeremías 17:10
  7. 7 2 Timoteo 4:7–8; Lucas 8:15; 1 Corintios 15:58; 2 Timoteo 1:10; Apocalipsis 2:10–11
  8. 8 1 Timoteo 6:3–4; 2 Tesalonicenses 1:8; Juan 3:18–21; 1 Pedro 4:17; Proverbios 13:10
  9. 9 1 Pedro 4:17; Romanos 3:29–30; Romanos 1:16; Ezequiel 18:4; Romanos 9:24
  10. 10 Isaías 32:17; Isaías 26:12; Números 6:26; 1 Pedro 1:7; Romanos 8:6
  11. 11 Deuteronomio 10:17; Hechos 10:34; 2 Crónicas 19:7; Gálatas 2:6; Job 34:19
  12. 12 1 Corintios 9:21; Gálatas 3:10; Romanos 2:14–16; Gálatas 2:16–19; Hechos 17:30–31
  13. 13 Santiago 1:22–25; 1 Juan 3:7; Santiago 2:21–25; Romanos 2:25; Lucas 8:21
  14. 14 Romanos 1:19–20; Romanos 2:12; Romanos 2:27; Hechos 17:30; Hechos 10:35
  15. 15 2 Corintios 5:11; Romanos 1:18–19; 2 Corintios 1:12; Tito 1:15; 1 Timoteo 4:2
  16. 16 Eclesiastés 12:14; 1 Corintios 4:5; Hechos 17:31; Hechos 10:42; Lucas 8:17
  17. 17 Romanos 2:23; Miqueas 3:11; Isaías 48:1–2; Apocalipsis 2:9; Romanos 9:4–7
  18. 18 1 Tesalonicenses 5:21; Santiago 4:17; Deuteronomio 4:8; Filipenses 1:10; Hebreos 5:14
  19. 19 Apocalipsis 3:17–18; Isaías 5:21; Mateo 6:23; Proverbios 26:12; 1 Corintios 8:1–2
  20. 20 2 Timoteo 3:5; Tito 1:16; 2 Timoteo 1:13; Romanos 6:17; 1 Corintios 3:1
  21. 21 1 Corintios 9:27; Mateo 23:3–28; Lucas 12:47; Miqueas 3:11; Tito 2:1–7
  22. 22 Malaquías 3:8; Mateo 12:39; Jeremías 9:2; Hechos 19:37; Malaquías 1:8
  23. 23 Santiago 4:16–17; Romanos 2:17; Juan 5:45; Romanos 9:4; Romanos 3:2
  24. 24 Ezequiel 36:20–23; Isaías 52:5; 2 Pedro 2:2; Lamentaciones 2:15–16; 2 Samuel 12:14
  25. 25 Gálatas 5:3–6; Jeremías 4:4; Gálatas 6:15; Hechos 7:51; Deuteronomio 30:6
  26. 26 Colosenses 2:11; 1 Corintios 7:18–19; Romanos 8:4; Efesios 2:11; Hechos 11:3–18
  27. 27 Mateo 12:41–42; Romanos 7:6–8; Romanos 8:4; 2 Corintios 3:6; Romanos 2:29
  28. 28 Gálatas 6:15; Mateo 3:9; Apocalipsis 2:9; Romanos 9:6–8; Romanos 4:10–12
  29. 29 Deuteronomio 30:6; Filipenses 3:3; Deuteronomio 10:16; Colosenses 2:11–12; Jeremías 4:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:17 John Chrysostom, Homilies on Romans (Homily VI)

    After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)

    Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:6 Augustine of Hippo, Confessions (Book IV)

    And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)