Romanos · Traducción literal de Young
Romanos 7 Traducción literal de Young
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 Are ye ignorant, brethren — for to those knowing law I speak — that the law hath lordship over the man as long as he liveth?
1 Ἢ ἀγνοεῖτε, ἀδελφοί· γινώσκουσι γὰρ νόμον λαλῶ· ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ᾽ ὅσον χρόνον ζῇ;
2 for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
2 ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
3 so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
3 ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
4 So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
4 ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.
5 for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;
5 ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
6 and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
6 νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
7 What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
7 Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις·
8 'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness — for apart from law sin is dead.
8 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
9 And I was alive apart from law once, and the command having come, the sin revived, and I died;
9 ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
10 and the command that [is] for life, this was found by me for death;
10 ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωήν, αὕτη εἰς θάνατον·
11 for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];
11 ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέ με καὶ διὰ αὐτῆς ἀπέκτεινεν.
12 so that the law, indeed, [is] holy, and the command holy, and righteous, and good.
12 ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
13 That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
13 τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτίᾳ, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
14 for we have known that the law is spiritual, and I am fleshly, sold by the sin;
14 Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
15 for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.
15 ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ᾽ ὃ μισῶ τοῦτο ποιῶ.
16 And if what I do not will, this I do, I consent to the law that [it is] good,
16 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.
17 and now it is no longer I that work it, but the sin dwelling in me,
17 νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
18 for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
18 οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ᾽ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω·
19 for the good that I will, I do not; but the evil that I do not will, this I practise.
19 οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλ᾽ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
20 And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.
20 εἰ δὲ ὃ οὐ θέλω ἐγὼ τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
21 I find, then, the law, that when I desire to do what is right, with me the evil is present,
21 εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι ἐμοὶ τὸ κακὸν παράκειται·
22 for I delight in the law of God according to the inward man,
22 συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
23 and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.
23 βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσί μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με [ἐν] τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσί μου.
24 A wretched man I [am]! who shall deliver me out of the body of this death?
24 Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
25 I thank God — through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
25 εὐχαριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 6:14; Romanos 7:6; Romanos 6:3; Proverbios 6:23; Romanos 10:1
- 2 Génesis 2:23–24; 1 Corintios 7:4; 1 Corintios 7:39; Números 30:7–8
- 3 Éxodo 20:14; Mateo 5:32; Marcos 10:6–12; 1 Timoteo 5:11–14; Juan 8:3–5
- 4 1 Pedro 2:24; Gálatas 5:22–23; Isaías 54:5; Efesios 5:23–27; Romanos 8:2
- 5 Efesios 2:3; Gálatas 5:16–17; Gálatas 5:24; Gálatas 3:10; Romanos 6:13
- 6 Gálatas 3:23–25; 2 Corintios 3:6; Romanos 7:4; Romanos 6:4; Gálatas 2:19–20
- 7 Romanos 3:20; Romanos 4:15; Éxodo 20:17; 1 Corintios 15:56; Deuteronomio 5:21
- 8 Romanos 7:11; 1 Corintios 15:56; Romanos 4:15; Santiago 1:14–15; Romanos 7:13
- 9 Gálatas 3:10; Romanos 8:7; Romanos 7:4; Santiago 2:10–11; Gálatas 2:19
- 10 Levítico 18:5; 2 Corintios 3:7; Gálatas 3:12; Romanos 10:5; Ezequiel 20:21
- 11 Génesis 3:13; Romanos 7:8; Jeremías 17:9; Hebreos 3:13; Santiago 1:26
- 12 1 Timoteo 1:8; Salmo 119:137; Salmo 19:7–12; Romanos 7:14; Salmo 119:172
- 13 Santiago 1:13–15; Gálatas 3:21; Romanos 8:3; Romanos 7:8–11; Romanos 5:20
- 14 1 Reyes 21:25; 2 Reyes 17:17; Isaías 52:3; 1 Reyes 21:20; Romanos 7:18
- 15 Gálatas 5:17; Romanos 7:19–20; Eclesiastés 7:20; Santiago 3:2; Nahúm 1:7
- 16 Romanos 7:12; 1 Timoteo 1:8; Romanos 7:14; Romanos 7:22; Salmo 119:127–128
- 17 Romanos 7:20; Romanos 7:18; Filipenses 3:8–9; Santiago 4:5–6; Romanos 4:7–8
- 18 Juan 3:6; Salmo 51:5; Gálatas 5:17; Salmo 119:115–117; Romanos 7:25
- 19 Romanos 7:15
- 20 Romanos 7:17
- 21 Efesios 6:11–13; Romanos 8:2; Romanos 6:14; Romanos 7:23; Romanos 6:12
- 22 Salmo 1:2; Salmo 40:8; Salmo 119:35; Salmo 119:47–48; Hebreos 8:10
- 23 Gálatas 5:17; Santiago 4:1; Romanos 8:2; Romanos 6:19; Romanos 7:25
- 24 Romanos 6:6; 2 Timoteo 4:18; Tito 2:14; Romanos 8:2; 2 Corintios 12:7–9
- 25 Gálatas 5:17–24; Colosenses 3:17; 2 Corintios 12:9–10; 1 Pedro 2:5; Romanos 6:17
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown the hearer into a great deal of perplexity, he goes on next to give the rationale of these events, after first clearing …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: "For I know that there dwelleth in my flesh no good thing," showing that the "good thing" of our salvation is not from us, but from God.
For though a man "delight in the law of God after the inward man," what shall he do with that other law in his members which warreth against the law of his mind, and bringeth him into captivity to the law of sin, which is in his members?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
The Devil had used the flesh as an instrument against us; and Paul knowing this, saith, But I see another law in my members warring against the law of my mind, and bringing me into captivity, and the rest.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And again: "Wretched man that I am, who shall deliver me from the body of this death?" Then he introduces the Deliverer, [saying,] "The grace of Jesus Christ our Lord." And Isaiah declares this also, [when he says:] "Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, …