Romanos 7 Vulgata Clementina
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1 An ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit?
1 Ἢ ἀγνοεῖτε, ἀδελφοί· γινώσκουσι γὰρ νόμον λαλῶ· ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ᾽ ὅσον χρόνον ζῇ;
2 Nam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri.
2 ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
3 Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.
3 ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
4 Itaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.
4 ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.
5 Cum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti.
5 ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
6 Nunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.
6 νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
7 Quid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces.
7 Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις·
8 Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
8 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
9 Ego autem vivebam sine lege aliquando: sed cum venisset mandatum, peccatum revixit.
9 ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
10 Ego autem mortuus sum: et inventum est mihi mandatum, quod erat ad vitam, hoc esse ad mortem.
10 ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωήν, αὕτη εἰς θάνατον·
11 Nam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit.
11 ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέ με καὶ διὰ αὐτῆς ἀπέκτεινεν.
12 Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.
12 ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
13 Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
13 τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτίᾳ, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
14 Scimus enim quia lex spiritualis est: ego autem carnalis sum, venundatus sub peccato.
14 Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
15 Quod enim operor, non intelligo: non enim quod volo bonum, hoc ago: sed quod odi malum, illud facio.
15 ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ᾽ ὃ μισῶ τοῦτο ποιῶ.
16 Si autem quod nolo, illud facio: consentio legi, quoniam bona est.
16 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.
17 Nunc autem jam non ego operor illud, sed quod habitat in me peccatum.
17 νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
18 Scio enim quia non habitat in me, hoc est in carne mea, bonum. Nam velle, adjacet mihi: perficere autem bonum, non invenio.
18 οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ᾽ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω·
19 Non enim quod volo bonum, hoc facio: sed quod nolo malum, hoc ago.
19 οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλ᾽ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
20 Si autem quod nolo, illud facio: jam non ego operor illud, sed quod habitat in me, peccatum.
20 εἰ δὲ ὃ οὐ θέλω ἐγὼ τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
21 Invenio igitur legem, volenti mihi facere bonum, quoniam mihi malum adjacet:
21 εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι ἐμοὶ τὸ κακὸν παράκειται·
22 condelector enim legi Dei secundum interiorem hominem:
22 συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
23 video autem aliam legem in membris meis, repugnantem legi mentis meæ, et captivantem me in lege peccati, quæ est in membris meis.
23 βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσί μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με [ἐν] τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσί μου.
24 Infelix ego homo, quis me liberabit de corpore mortis hujus?
24 Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
25 gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei: carne autem, legi peccati.
25 εὐχαριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 6:14; Romanos 7:6; Romanos 6:3; Proverbios 6:23; Romanos 10:1
- 2 Génesis 2:23–24; 1 Corintios 7:4; 1 Corintios 7:39; Números 30:7–8
- 3 Éxodo 20:14; Mateo 5:32; Marcos 10:6–12; 1 Timoteo 5:11–14; Juan 8:3–5
- 4 1 Pedro 2:24; Gálatas 5:22–23; Isaías 54:5; Efesios 5:23–27; Romanos 8:2
- 5 Efesios 2:3; Gálatas 5:16–17; Gálatas 5:24; Gálatas 3:10; Romanos 6:13
- 6 Gálatas 3:23–25; 2 Corintios 3:6; Romanos 7:4; Romanos 6:4; Gálatas 2:19–20
- 7 Romanos 3:20; Romanos 4:15; Éxodo 20:17; 1 Corintios 15:56; Deuteronomio 5:21
- 8 Romanos 7:11; 1 Corintios 15:56; Romanos 4:15; Santiago 1:14–15; Romanos 7:13
- 9 Gálatas 3:10; Romanos 8:7; Romanos 7:4; Santiago 2:10–11; Gálatas 2:19
- 10 Levítico 18:5; 2 Corintios 3:7; Gálatas 3:12; Romanos 10:5; Ezequiel 20:21
- 11 Génesis 3:13; Romanos 7:8; Jeremías 17:9; Hebreos 3:13; Santiago 1:26
- 12 1 Timoteo 1:8; Salmo 119:137; Salmo 19:7–12; Romanos 7:14; Salmo 119:172
- 13 Santiago 1:13–15; Gálatas 3:21; Romanos 8:3; Romanos 7:8–11; Romanos 5:20
- 14 1 Reyes 21:25; 2 Reyes 17:17; Isaías 52:3; 1 Reyes 21:20; Romanos 7:18
- 15 Gálatas 5:17; Romanos 7:19–20; Eclesiastés 7:20; Santiago 3:2; Nahúm 1:7
- 16 Romanos 7:12; 1 Timoteo 1:8; Romanos 7:14; Romanos 7:22; Salmo 119:127–128
- 17 Romanos 7:20; Romanos 7:18; Filipenses 3:8–9; Santiago 4:5–6; Romanos 4:7–8
- 18 Juan 3:6; Salmo 51:5; Gálatas 5:17; Salmo 119:115–117; Romanos 7:25
- 19 Romanos 7:15
- 20 Romanos 7:17
- 21 Efesios 6:11–13; Romanos 8:2; Romanos 6:14; Romanos 7:23; Romanos 6:12
- 22 Salmo 1:2; Salmo 40:8; Salmo 119:35; Salmo 119:47–48; Hebreos 8:10
- 23 Gálatas 5:17; Santiago 4:1; Romanos 8:2; Romanos 6:19; Romanos 7:25
- 24 Romanos 6:6; 2 Timoteo 4:18; Tito 2:14; Romanos 8:2; 2 Corintios 12:7–9
- 25 Gálatas 5:17–24; Colosenses 3:17; 2 Corintios 12:9–10; 1 Pedro 2:5; Romanos 6:17
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown the hearer into a great deal of perplexity, he goes on next to give the rationale of these events, after first clearing …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: "For I know that there dwelleth in my flesh no good thing," showing that the "good thing" of our salvation is not from us, but from God.
For though a man "delight in the law of God after the inward man," what shall he do with that other law in his members which warreth against the law of his mind, and bringeth him into captivity to the law of sin, which is in his members?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
The Devil had used the flesh as an instrument against us; and Paul knowing this, saith, But I see another law in my members warring against the law of my mind, and bringing me into captivity, and the rest.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And again: "Wretched man that I am, who shall deliver me from the body of this death?" Then he introduces the Deliverer, [saying,] "The grace of Jesus Christ our Lord." And Isaiah declares this also, [when he says:] "Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, …