Galatians · Catholic Public Domain Version
Galatians 4 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything.
1 TAMBIÉN digo: Entre tanto que el heredero es niño, en nada difiere del siervo, aunque es señor de todo;
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
2 For he is under tutors and caretakers, until the time which was predetermined by the father.
2 Mas está debajo de tutores y curadores hasta el tiempo señalado por el padre.
2 but is under guardians and stewards until the day appointed by the father.
3 So also we, when we were children, were subservient to the influences of the world.
3 Así también nosotros, cuando éramos niños, éramos siervos bajo los rudimentos del mundo.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
4 But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,
4 Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
5 Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
6 Therefore, because you are sons, God has sent the Spirit of his Son into your hearts, crying out: “Abba, Father.”
6 Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7 And so now he is not a servant, but a son. But if he is a son, then he is also an heir, through God.
7 Así que ya no eres más siervo, sino hijo; y si hijo, también heredero de Dios por Cristo.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 But then, certainly, while ignorant of God, you served those who, by nature, are not gods.
8 Antes, en otro tiempo, no conociendo á Dios, servíais á los que por naturaleza no son dioses:
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9 But now, since you have known God, or rather, since you have been known by God: how can you turn away again, to weak and destitute influences, which you desire to serve anew?
9 Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10 You serve the days, and months, and times, and years.
10 Guardáis los días, y los meses, y los tiempos, y los años.
10 You observe days, months, seasons, and years.
11 I am afraid for you, lest perhaps I may have labored in vain among you.
11 Temo de vosotros, que no haya trabajado en vano en vosotros.
11 I am afraid for you, that I might have wasted my labor for you.
12 Brothers, I beg you. Be as I am. For I, too, am like you. You have not injured me at all.
12 Hermanos, os ruego, sed como yo, porque yo soy como vosotros: ningún agravio me habéis hecho.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 But you know that, in the weakness of the flesh, I have preached the Gospel to you for a long time, and that your trials are in my flesh.
13 Que vosotros sabéis que por flaqueza de carne os anuncié el evangelio al principio:
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
14 You did not despise or reject me. But instead, you accepted me like an Angel of God, even like Christ Jesus.
14 Y no desechasteis ni menospreciasteis mi tentación que [estaba] en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 Therefore, where is your happiness? For I offer to you testimony that, if it could be done, you would have plucked out your own eyes and would have given them to me.
15 ¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera [hacer], os hubierais sacado vuestros ojos para dármelos.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 So then, have I become your enemy by telling you the truth?
16 ¿Heme pues hecho vuestro enemigo, diciéndoos la verdad?
16 So then, have I become your enemy by telling you the truth?
17 They are not imitating you well. And they are willing to exclude you, so that you might imitate them.
17 Tienen celos de vosotros, [pero] no bien: antes os quieren echar fuera para que vosotros los celéis á ellos.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18 But be imitators of what is good, always in a good way, and not only when I am present with you.
18 Bueno es ser celosos en bien siempre; y no solamente cuando estoy presente con vosotros.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 My little sons, I am giving birth to you again, until Christ is formed in you.
19 Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros;
19 My little children, of whom I am again in travail until Christ is formed in you—
20 And I would willingly be present with you, even now. But I would alter my voice: for I am ashamed of you.
20 Querría cierto estar ahora con vosotros, y mudar mi voz; porque estoy perplejo en cuanto á vosotros.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Tell me, you who desire to be under the law, have you not read the law?
21 Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
22 For it is written that Abraham had two sons: one by a servant woman, and one by a free woman.
22 Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23 And he who was of the servant was born according to the flesh. But he who was of the free woman was born by the promise.
23 Mas el de la sierva nació según la carne; pero el de la libre [nació] por la promesa.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24 These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar.
24 Las cuales cosas son dichas por alegoría: porque estas [mujeres] son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25 For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons.
25 Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26 But that Jerusalem which is above is free; the same is our mother.
26 Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros.
26 But the Jerusalem that is above is free, which is the mother of us all.
27 For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.”
27 Porque está escrito: Alégrate, estéril, que no pares: prorrumpe y clama, la que no estás de parto; porque más son los hijos de la dejada, que de la que tiene marido.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28 Now we, brothers, like Isaac, are sons of the promise.
28 Así que, hermanos, nosotros como Isaac somos hijos de la promesa.
28 Now we, brothers, as Isaac was, are children of promise.
29 But just as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 Empero como entonces el que era engendrado según la carne, perseguía al que [había nacido] según el Espíritu, así también ahora.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.”
30 Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31 And so, brothers, we are not the sons of the servant woman, but rather of the free woman. And this is the freedom with which Christ has set us free.
31 De manera, hermanos, que no somos hijos de la sierva, mas de la libre.
31 So then, brothers, we are not children of a servant, but of the free woman.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 4:23; Galatians 4:29; Genesis 24:2–3
- 3 Colossians 2:20; Colossians 2:8; Galatians 4:9; Galatians 2:4; Galatians 4:31–5:1
- 4 Isaiah 7:14; Mark 1:15; Romans 1:3; John 1:14; Matthew 1:23
- 5 Hebrews 9:15; Ephesians 1:5; 1 Peter 1:18–20; Ephesians 1:7; Galatians 3:13
- 6 Romans 8:15–17; Romans 5:5; Romans 8:9; 2 Corinthians 3:17; Ephesians 2:18
- 7 Galatians 3:29–4:2; Romans 8:16–17; Galatians 3:26; 1 Corinthians 3:21–23; Galatians 4:5–6
- 8 1 Corinthians 8:4; 1 Thessalonians 1:9; 1 Thessalonians 4:5; Ephesians 2:11–12; 1 Corinthians 10:19–20
- 9 1 Corinthians 8:3; Galatians 3:3; Romans 8:3; 1 John 5:20; 2 Peter 2:20
- 10 Colossians 2:16–17; Romans 14:5; Leviticus 23:1–44; Numbers 28:1–29; Leviticus 25:13
- 11 1 Thessalonians 3:5; Philippians 2:16; 2 John 8; Galatians 2:2; Galatians 4:20
- 12 2 Corinthians 2:5; 1 Kings 22:4; 1 Corinthians 9:20–23; Genesis 34:15; Galatians 6:14
- 13 1 Corinthians 2:3; 2 Corinthians 12:7–10; 2 Corinthians 11:30; 2 Corinthians 10:10; Galatians 1:6
- 14 Matthew 10:40; 1 Thessalonians 2:13; Hebrews 13:2; 2 Samuel 19:27; 2 Corinthians 5:20
- 15 Romans 5:2; Colossians 4:13; 1 John 3:16–18; Romans 9:3; 1 Thessalonians 5:13
- 16 Amos 5:10; Proverbs 9:8; John 8:45; Galatians 5:7; Psalm 141:5
- 17 2 Corinthians 11:13–15; Romans 16:18; 2 Peter 2:3; Matthew 23:15; 1 Corinthians 4:8
- 18 Philippians 2:12; Revelation 3:19; Philippians 1:27; Psalm 119:139; 1 Corinthians 15:58
- 19 Ephesians 4:13; Romans 13:14; Romans 8:29; Ephesians 4:24; Colossians 4:12
- 20 1 Thessalonians 2:17–18; 1 Corinthians 4:19–21; 1 Thessalonians 3:9
- 21 Galatians 3:10; Romans 3:19; Matthew 22:29–32; Galatians 3:23–24; Galatians 4:9
- 22 Genesis 16:15; Genesis 21:10; Genesis 21:1–2; Genesis 16:2–4
- 23 Hebrews 11:11; Romans 9:7–8; Genesis 21:1–2; Genesis 18:10–14; Galatians 4:28–29
- 24 Genesis 21:9–13; Hosea 11:10; 1 Corinthians 10:11; Hebrews 10:15–18; Hebrews 12:24
- 25 Matthew 23:37; Galatians 1:17; Psalm 68:17; Psalm 68:8; Deuteronomy 33:2
- 26 Hebrews 12:22; Revelation 21:2; Philippians 3:20; Micah 4:1–2; Revelation 3:12
- 27 Isaiah 54:1–5; Psalm 113:9; Ruth 4:14–16; 1 Samuel 2:5; 1 Timothy 5:5
- 28 Galatians 4:23; Romans 9:8–9; Romans 4:13–18; Galatians 3:29; Acts 3:25
- 29 Genesis 21:9; Romans 8:13; Galatians 5:11; 1 Thessalonians 2:14–15; Galatians 4:23
- 30 Genesis 21:10–12; John 8:35; Romans 8:15–17; Galatians 3:22; Romans 4:3
- 31 Galatians 5:13; Galatians 5:1; John 8:36; John 1:12–13; 1 John 3:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)