Galatians · World English Bible (Classic, with Deuterocanon)
Galatians 4 World English Bible (Classic, with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- "World English Bible" is a trademark of eBible.org; the text is shown unaltered.
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
1 TAMBIÉN digo: Entre tanto que el heredero es niño, en nada difiere del siervo, aunque es señor de todo;
2 but is under guardians and stewards until the day appointed by the father.
2 Mas está debajo de tutores y curadores hasta el tiempo señalado por el padre.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
3 Así también nosotros, cuando éramos niños, éramos siervos bajo los rudimentos del mundo.
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
4 Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,
5 that he might redeem those who were under the law, that we might receive the adoption as children.
5 Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
6 Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
7 Así que ya no eres más siervo, sino hijo; y si hijo, también heredero de Dios por Cristo.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
8 Antes, en otro tiempo, no conociendo á Dios, servíais á los que por naturaleza no son dioses:
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
9 Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir?
10 You observe days, months, seasons, and years.
10 Guardáis los días, y los meses, y los tiempos, y los años.
11 I am afraid for you, that I might have wasted my labor for you.
11 Temo de vosotros, que no haya trabajado en vano en vosotros.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
12 Hermanos, os ruego, sed como yo, porque yo soy como vosotros: ningún agravio me habéis hecho.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
13 Que vosotros sabéis que por flaqueza de carne os anuncié el evangelio al principio:
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
14 Y no desechasteis ni menospreciasteis mi tentación que [estaba] en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
15 ¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera [hacer], os hubierais sacado vuestros ojos para dármelos.
16 So then, have I become your enemy by telling you the truth?
16 ¿Heme pues hecho vuestro enemigo, diciéndoos la verdad?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
17 Tienen celos de vosotros, [pero] no bien: antes os quieren echar fuera para que vosotros los celéis á ellos.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
18 Bueno es ser celosos en bien siempre; y no solamente cuando estoy presente con vosotros.
19 My little children, of whom I am again in travail until Christ is formed in you—
19 Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros;
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
20 Querría cierto estar ahora con vosotros, y mudar mi voz; porque estoy perplejo en cuanto á vosotros.
21 Tell me, you that desire to be under the law, don’t you listen to the law?
21 Decidme, los que queréis estar debajo de la ley, ¿no habéis oído la ley?
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
22 Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
23 Mas el de la sierva nació según la carne; pero el de la libre [nació] por la promesa.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
24 Las cuales cosas son dichas por alegoría: porque estas [mujeres] son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
25 Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.
26 But the Jerusalem that is above is free, which is the mother of us all.
26 Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
27 Porque está escrito: Alégrate, estéril, que no pares: prorrumpe y clama, la que no estás de parto; porque más son los hijos de la dejada, que de la que tiene marido.
28 Now we, brothers, as Isaac was, are children of promise.
28 Así que, hermanos, nosotros como Isaac somos hijos de la promesa.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 Empero como entonces el que era engendrado según la carne, perseguía al que [había nacido] según el Espíritu, así también ahora.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
30 Mas ¿qué dice la Escritura? Echa fuera á la sierva y á su hijo; porque no será heredero el hijo de la sierva con el hijo de la libre.
31 So then, brothers, we are not children of a servant, but of the free woman.
31 De manera, hermanos, que no somos hijos de la sierva, mas de la libre.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 4:23; Galatians 4:29; Genesis 24:2–3
- 3 Colossians 2:20; Colossians 2:8; Galatians 4:9; Galatians 2:4; Galatians 4:31–5:1
- 4 Isaiah 7:14; Mark 1:15; Romans 1:3; John 1:14; Matthew 1:23
- 5 Hebrews 9:15; Ephesians 1:5; 1 Peter 1:18–20; Ephesians 1:7; Galatians 3:13
- 6 Romans 8:15–17; Romans 5:5; Romans 8:9; 2 Corinthians 3:17; Ephesians 2:18
- 7 Galatians 3:29–4:2; Romans 8:16–17; Galatians 3:26; 1 Corinthians 3:21–23; Galatians 4:5–6
- 8 1 Corinthians 8:4; 1 Thessalonians 1:9; 1 Thessalonians 4:5; Ephesians 2:11–12; 1 Corinthians 10:19–20
- 9 1 Corinthians 8:3; Galatians 3:3; Romans 8:3; 1 John 5:20; 2 Peter 2:20
- 10 Colossians 2:16–17; Romans 14:5; Leviticus 23:1–44; Numbers 28:1–29; Leviticus 25:13
- 11 1 Thessalonians 3:5; Philippians 2:16; 2 John 8; Galatians 2:2; Galatians 4:20
- 12 2 Corinthians 2:5; 1 Kings 22:4; 1 Corinthians 9:20–23; Genesis 34:15; Galatians 6:14
- 13 1 Corinthians 2:3; 2 Corinthians 12:7–10; 2 Corinthians 11:30; 2 Corinthians 10:10; Galatians 1:6
- 14 Matthew 10:40; 1 Thessalonians 2:13; Hebrews 13:2; 2 Samuel 19:27; 2 Corinthians 5:20
- 15 Romans 5:2; Colossians 4:13; 1 John 3:16–18; Romans 9:3; 1 Thessalonians 5:13
- 16 Amos 5:10; Proverbs 9:8; John 8:45; Galatians 5:7; Psalm 141:5
- 17 2 Corinthians 11:13–15; Romans 16:18; 2 Peter 2:3; Matthew 23:15; 1 Corinthians 4:8
- 18 Philippians 2:12; Revelation 3:19; Philippians 1:27; Psalm 119:139; 1 Corinthians 15:58
- 19 Ephesians 4:13; Romans 13:14; Romans 8:29; Ephesians 4:24; Colossians 4:12
- 20 1 Thessalonians 2:17–18; 1 Corinthians 4:19–21; 1 Thessalonians 3:9
- 21 Galatians 3:10; Romans 3:19; Matthew 22:29–32; Galatians 3:23–24; Galatians 4:9
- 22 Genesis 16:15; Genesis 21:10; Genesis 21:1–2; Genesis 16:2–4
- 23 Hebrews 11:11; Romans 9:7–8; Genesis 21:1–2; Genesis 18:10–14; Galatians 4:28–29
- 24 Genesis 21:9–13; Hosea 11:10; 1 Corinthians 10:11; Hebrews 10:15–18; Hebrews 12:24
- 25 Matthew 23:37; Galatians 1:17; Psalm 68:17; Psalm 68:8; Deuteronomy 33:2
- 26 Hebrews 12:22; Revelation 21:2; Philippians 3:20; Micah 4:1–2; Revelation 3:12
- 27 Isaiah 54:1–5; Psalm 113:9; Ruth 4:14–16; 1 Samuel 2:5; 1 Timothy 5:5
- 28 Galatians 4:23; Romans 9:8–9; Romans 4:13–18; Galatians 3:29; Acts 3:25
- 29 Genesis 21:9; Romans 8:13; Galatians 5:11; 1 Thessalonians 2:14–15; Galatians 4:23
- 30 Genesis 21:10–12; John 8:35; Romans 8:15–17; Galatians 3:22; Romans 4:3
- 31 Galatians 5:13; Galatians 5:1; John 8:36; John 1:12–13; 1 John 3:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)