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Luke · Catholic Public Domain Version

Luke 6 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands. 2 Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?” 3 And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him? 4 How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?” 5 And he said to them, “For the Son of man is Lord, even of the Sabbath.” 6 And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered. 7 And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him. 8 Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still. 9 Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?” 10 And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored. 11 Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus. 12 And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night. 13 And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles): 14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot, 16 and Jude of James, and Judas Iscariot, who was a traitor. 17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon, 18 who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured. 19 And the entire crowd was trying to touch him, because power went out from him and healed all. 20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God. 21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh. 22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man. 23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets. 24 Yet truly, woe to you who are wealthy, for you have your consolation. 25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets. 27 But I say to you who are listening: Love your enemies. Do good to those who hate you. 28 Bless those who curse you, and pray for those who slander you. 29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic. 30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours. 31 And exactly as you would want people to treat you, treat them also the same. 32 And if you love those who love you, what credit is due to you? For even sinners love those who love them. 33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way. 34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return. 35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked. 36 Therefore, be merciful, just as your Father is also merciful. 37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.” 39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit? 40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher. 41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider? 42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye. 43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit. 44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush. 45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks. 46 But why do you call me, ‘Lord, Lord,’ and not do what I say? 47 Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like. 48 He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock. 49 But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15

  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16

Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Matthew 12:1–8; Leviticus 23:7; Exodus 12:15
  2. 2 Matthew 12:2; John 5:16; Exodus 35:2; John 9:14–16; John 5:9–11
  3. 3 1 Samuel 21:3–6; Mark 2:25–26; Matthew 12:3–5; Matthew 21:16; Mark 12:26
  4. 4 Leviticus 24:5–9
  5. 5 Mark 2:27; Revelation 1:10; Mark 9:7; Matthew 11:5–8
  6. 6 Mark 3:1–6; Matthew 12:9–14; Matthew 4:23; John 5:3; Luke 4:31
  7. 7 Luke 20:20; Psalm 38:12; Psalm 37:32–33; Mark 3:2; John 9:26–29
  8. 8 Isaiah 42:4; Matthew 9:4; Revelation 2:23; Philippians 1:28; 1 Peter 4:1
  9. 9 Mark 3:4; Matthew 12:12–13; Luke 14:3; John 7:19–23; Luke 9:56
  10. 10 Mark 3:5; Exodus 4:6–7; 1 Kings 13:6; Psalm 107:20; John 5:8
  11. 11 Psalm 2:1–2; Acts 5:33; Ecclesiastes 9:3; Matthew 21:45; John 11:47
  12. 12 Hebrews 5:7; Mark 6:46; Mark 1:35; Mark 14:34–36; Matthew 14:23–25
  13. 13 Mark 3:13–19; Revelation 21:14; Mark 6:7; Matthew 9:36–10:4; Ephesians 4:11
  14. 14 Acts 1:13; Matthew 4:21; John 1:40–42; 2 Peter 1:1; John 21:15–24
  15. 15 Matthew 9:9; Acts 1:13; Mark 3:18; Matthew 10:3–4; Galatians 2:9
  16. 16 John 6:70–71; Jude 1; Matthew 27:3–5; John 14:22; Matthew 26:14–16
  17. 17 Matthew 11:21; Psalm 107:17–20; Matthew 14:14; Mark 3:7–12; Matthew 12:15
  18. 18 Matthew 15:22; Matthew 17:15; Acts 5:16
  19. 19 Matthew 14:36; Mark 3:10; Acts 5:15–16; Mark 6:56; Mark 5:30
  20. 20 James 2:5; Luke 6:20–24; 2 Corinthians 8:9; Luke 12:32; Matthew 25:34
  21. 21 John 6:35; James 1:12; Matthew 5:6; Isaiah 61:1–3; Revelation 7:16
  22. 22 Matthew 5:10–12; Matthew 10:22; 1 Peter 4:12–16; 1 Peter 3:14; 1 Thessalonians 2:14–15
  23. 23 Acts 5:41; Revelation 21:7; Revelation 3:5; Revelation 3:12; James 1:2
  24. 24 Psalm 49:6–7; Matthew 6:2; 1 Timothy 6:17; Psalm 49:16–19; James 5:1–6
  25. 25 Isaiah 65:13; James 4:9; Proverbs 14:13; Luke 16:14–15; Revelation 3:17
  26. 26 John 15:19; James 4:4; Matthew 7:15; 1 John 4:5–6; Micah 2:11
  27. 27 1 Thessalonians 5:15; Luke 6:35; Proverbs 25:21–22; Proverbs 24:17; Romans 12:17–21
  28. 28 1 Peter 3:9; Romans 12:14; 1 Corinthians 4:12; Luke 23:34; James 3:10
  29. 29 Hebrews 10:34; Matthew 5:39–42; 2 Corinthians 11:20; Isaiah 50:6; 1 Corinthians 6:7
  30. 30 Deuteronomy 15:7–10; Acts 20:35; Isaiah 58:7–10; Psalm 41:1; Matthew 6:12
  31. 31 Matthew 7:12; Galatians 5:14; Matthew 22:39; James 2:8–16
  32. 32 Matthew 5:46–47; 1 Peter 2:19–20
  33. 34 Matthew 5:42; Luke 14:12–14; Luke 6:35; Deuteronomy 15:8–11
  34. 35 Matthew 5:44–45; John 13:35; Proverbs 19:17; Romans 5:8–10; Psalm 145:9
  35. 36 Ephesians 5:1–2; Matthew 5:48; 1 Peter 1:15–16; Ephesians 4:31
  36. 37 Ephesians 4:32; James 5:9; Matthew 7:1–5; Mark 11:25; 1 Corinthians 13:4–7
  37. 38 2 Corinthians 9:6–8; Deuteronomy 15:10; Mark 4:24; Proverbs 3:9–10; Matthew 7:2
  38. 39 Matthew 15:14; 2 Timothy 3:13; Isaiah 9:16; Matthew 23:16–26; 1 Timothy 6:3–5
  39. 40 John 13:16; Matthew 10:24–25; John 15:20; Matthew 23:15
  40. 41 John 8:7; James 1:24; Romans 2:1; Romans 2:21–24; Matthew 7:3–5
  41. 42 Romans 2:21–29; 1 Thessalonians 2:10–12; Psalm 51:9–13; Revelation 3:17–18; 2 Timothy 2:21
  42. 43 Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Matthew 3:10; Psalm 92:12–14
  43. 44 James 3:12; Matthew 12:33; Galatians 5:19–23; Titus 2:11–13; Jude 12
  44. 45 Proverbs 4:23; Matthew 12:34–37; Ephesians 4:29; John 7:38; Psalm 37:30–31
  45. 46 Galatians 6:7; Matthew 7:21–23; Malachi 1:6; Luke 13:25–27; Matthew 25:44
  46. 47 James 1:22–25; Matthew 7:24–27; Luke 11:28; John 14:15; James 4:17
  47. 48 1 Corinthians 3:10–15; Psalm 62:2; Matthew 7:25–26; Isaiah 28:16; Jude 24
  48. 49 Ezekiel 33:31; James 1:22–26; Matthew 13:20–22; 2 Peter 1:5–9; 1 John 2:3–4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 6:37 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 6:28 Justin Martyr, First Apology (Chapters XIII–XVI)

    But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:13 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:13 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:22 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)