1 A full two years later, Pharaoh had a dream that he was standing beside the River Nile. 2 He saw seven cows coming up from the river. They looked well-fed and healthy as they grazed among the reeds. 3 Then he saw another seven cows that came up behind them. They looked ugly and skinny as they stood beside the other cows on the bank of the Nile. 4 Then the ugly, skinny cows ate the well-fed, healthy cows. Then Pharaoh woke up. 5 Pharaoh fell asleep again and had a second dream. Seven heads of grain were growing on one stalk, ripe and healthy. 6 Then seven heads of grain grew up after them, thin and dried by the east wind. 7 The seven thin and dried heads of grain swallowed up the ripe and healthy ones. Then Pharaoh woke up and realized he'd been dreaming. 8 The next morning Pharaoh was worried by his dreams, so he sent for all the magicians and wise men in Egypt. Pharaoh told them about his dreams, but no one could interpret their meaning for him. 9 But then the chief cupbearer spoke up. “Today I've just remembered a bad mistake I've made,” he explained. 10 “Your Majesty was angry with some of your officials and you imprisoned me in the house of the commander of the guard, along with the chief baker. 11 We each had a dream. They were different dreams, each with its own meaning. 12 A young Hebrew was there with us, a slave of the commander of the guard. When we told him our dreams, he interpreted for us the meaning of our different dreams. 13 Everything happened just as he said it would—I was given back my job and the baker was hanged.” 14 Pharaoh summoned Joseph, and they quickly brought him from the prison. After he'd shaved and changed his clothes, he was presented to Pharaoh. 15 Pharaoh said to Joseph, “I had a dream, but no one can interpret its meaning. But I've heard that when someone tells you a dream you know how to interpret it.” 16 “It's not me who can do this,” Joseph replied. “But God will explain its meaning to set Your Majesty's mind at rest.” 17 Pharaoh explained to Joseph, “In my dream I was standing on the bank of the Nile. 18 I saw seven cows coming up from the river. They looked well-fed and healthy as they grazed among the reeds. 19 Then I saw another seven cows that came up behind them. They looked sickly and ugly and skinny—I've never seen such ugly cows in the whole of Egypt! 20 These skinny, ugly cows ate the first seven healthy-looking cows. 21 But afterwards you couldn't tell they'd eaten them because they looked just as skinny and ugly as before. Then I woke up. 22 Then I fell asleep again. In my second dream I saw seven heads of grain growing on one stalk, ripe and healthy. 23 Then seven heads of grain grew up after them, withered and thin and dried by the east wind. 24 The seven thin heads of grain swallowed up the healthy ones. I told all this to the magicians, but none of them could explain its meaning to me.” 25 “Pharaoh's dreams mean the same thing,” Joseph responded. “God is telling Pharaoh what he is going to do. 26 The seven good cows and the seven good heads of grain represent seven good years of harvest. The dreams mean the same thing. 27 The seven skinny and ugly cows that came after them and the seven thin heads of grain dried by the east wind represent seven years of famine. 28 It's just as I told Your Majesty—God has shown Pharaoh what he is going to do. 29 There are going to be seven years with plenty of food produced throughout the whole country of Egypt. 30 But after them will come seven years of famine. People will forget the time when there was plenty of food throughout Egypt. Famine will ruin the country. 31 The time of plenty will be completely forgotten because the famine that follows it will be so terrible. 32 The fact that the dream was repeated twice means that it has definitely been decided by God, and that God is going to do this soon. 33 So Your Majesty should choose a man with insight and wisdom, and put him in charge of the whole country of Egypt. 34 Your Majesty should also appoint officials to be in charge of the land, and have them collect one-fifth of the produce of the country during the seven years of plenty. 35 They should collect all the food during the good years that are soon coming, and store the grain under Pharaoh's authority, keeping it under guard to provide food for the towns. 36 This will be a food reserve for the country during the seven years of famine so that the people won't die of starvation.” 37 Pharaoh and all his officials thought Joseph's proposal was a good idea. 38 So Pharaoh asked them, “Where can we find a man like this who has the spirit of God in him?” 39 Then Pharaoh spoke to Joseph, telling him, “Since God has revealed to you all this, and there's no one like you with such insight and wisdom, 40 you will be in charge of all my affairs, and all my people will obey your orders. Only I with my status as king will be greater than you.” 41 Then Pharaoh said to Joseph, “Look, I'm putting you in charge of the whole country of Egypt.” 42 Pharaoh took off his signet ring from his finger and put it on Joseph's finger. He dressed him in fine linen clothes and placed a golden chain around his neck. 43 He had Joseph ride in the chariot designated for his second-in-command while his attendants went ahead, shouting, “Bow down!” This is how Pharaoh gave Joseph authority over all of Egypt. 44 Then Pharaoh told Joseph, “I am Pharaoh, but without your permission nobody will lift a hand or a foot anywhere in the whole country.” 45 Pharaoh gave Joseph the name Zaphenath-paneah, and arranged for him to marry Asenath, the daughter of Potiphera, priest of On. This is how Joseph rose to power over the whole of Egypt. 46 Joseph was thirty when he started working for Pharaoh, king of Egypt. After he had left Pharaoh, Joseph traveled on an inspection tour throughout Egypt. 47 During the seven years of good harvests, the land produced plenty of food. 48 He collected all the food during the seven good years, and he stored the grain produced in the local fields in each town. 49 Joseph piled up so much grain that it was like the sand of the seashore. Eventually he stopped keeping records because there was just so much! 50 It was during this time, before the years of famine came, that Joseph had two sons by Asenath, the daughter of Potiphera, priest of On. 51 Joseph named his firstborn Manasseh, because he said, “The Lord has made me forget all my troubles and all my father's family.” 52 His second son he named Ephraim, because he said, “God has made me fruitful in the country of my misery.” 53 The seven years of plenty in Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. There was famine in all the other countries but the whole of Egypt had food. 55 When all of Egypt was hungry, the people cried out to Pharaoh for food, and he told everyone, “Go and see Joseph and do whatever he tells you.” 56 The famine had spread all over the country so Joseph opened all the storehouses and sold grain to the people of Egypt. The famine was very bad in Egypt, 57 in fact the famine was very bad everywhere, so people from other countries all around came to Egypt to buy grain from Joseph.
Genesis 41 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Asenath
The Egyptian wife given to Joseph, mother of Ephraim and Manasseh.
Cited in the guide: Genesis 41:45-52; Genesis 46:20
Ephraim
Joseph's younger son, given the greater blessing by Jacob.
Cited in the guide: Genesis 41:52; 48
Joseph
Betrayed and enslaved, he rose to rule Egypt and saved his family from famine.
Cited in the guide: Genesis 37; 39–50
Manasseh
Joseph's elder son, whose descendants formed a tribe on both sides of the Jordan.
Cited in the guide: Genesis 41:51; 48
Potiphera
Priest of On whose daughter Asenath Pharaoh gave to Joseph as his wife.
Cited in the guide: Genesis 41:45; Genesis 41:50; Genesis 46:20
Cross references (53)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 20:3; Genesis 29:14; Ezekiel 29:3; Esther 6:1; Isaiah 19:5
- 2 Isaiah 19:6
- 3 Genesis 41:20–21; Genesis 41:4
- 4 1 Kings 3:15
- 5 Deuteronomy 32:14
- 6 Hosea 13:15; Ezekiel 19:12; Ezekiel 17:10
- 7 Genesis 20:3; Genesis 37:5
- 8 Daniel 4:7; Exodus 7:22; Matthew 2:1; Exodus 7:11; Isaiah 29:14
- 9 Genesis 40:14; Genesis 40:23; Genesis 40:1–3
- 10 Genesis 39:20; Genesis 40:2–3; Genesis 37:36
- 11 Genesis 40:5–8
- 12 Genesis 37:36; Genesis 40:12–19; Genesis 39:20; Genesis 39:1
- 13 Ezekiel 43:3; Jeremiah 1:10; Genesis 40:12; Genesis 40:20–22
- 14 Daniel 2:25; Psalm 113:7–8; Psalm 105:19–22; 1 Samuel 2:7–8; Isaiah 61:3
- 15 Daniel 5:16; Daniel 5:12; Psalm 25:14; Genesis 41:9–13
- 16 2 Corinthians 3:5; Genesis 40:8; Daniel 2:47; Acts 3:12; Numbers 12:6
- 18 Jeremiah 24:1–3; Jeremiah 24:5; Jeremiah 24:8
- 21 Revelation 10:9–10; Ezekiel 3:3; Isaiah 9:20; Psalm 37:19
- 23 2 Kings 19:26; Psalm 129:6–7; Hosea 9:16; Hosea 13:15; Genesis 41:6
- 24 Daniel 4:7; Genesis 41:8; Exodus 8:19
- 25 Daniel 2:45; Revelation 4:1; Daniel 2:28–29; Matthew 24:40; Daniel 2:47
- 26 Genesis 41:2; Genesis 41:47; Exodus 12:11; Genesis 41:5; Genesis 41:29
- 27 2 Kings 8:1; 2 Samuel 24:19
- 28 Genesis 41:25; Genesis 41:16
- 29 Genesis 41:46–47; Genesis 41:26; Genesis 41:49
- 30 Genesis 47:13; Genesis 41:54; James 5:17; Psalm 105:16; 1 Kings 17:1
- 31 Isaiah 24:20; 1 Samuel 5:6
- 32 Numbers 23:19; Isaiah 46:10–11; Isaiah 14:24–27; 2 Corinthians 13:1; Matthew 24:35
- 33 Genesis 41:39; Acts 6:3; Daniel 4:27; Deuteronomy 1:13; Exodus 18:19–22
- 34 Proverbs 6:6–8; Numbers 31:14; Job 5:20; Nehemiah 11:9; Proverbs 22:3
- 35 Genesis 41:48–49; Genesis 45:6–7; Genesis 41:56; Exodus 4:13
- 36 Genesis 47:13–25
- 37 Acts 7:10; Proverbs 25:11; Psalm 105:19; 1 Kings 21:2; Joshua 22:30
- 38 Job 32:8; Daniel 5:14; Numbers 27:18; Daniel 5:11; Daniel 4:18
- 39 Genesis 41:28; Genesis 41:33; Genesis 41:25; Genesis 41:16
- 40 Proverbs 22:29; Acts 7:10; Psalm 105:21–22; Daniel 5:29; Genesis 45:8–9
- 41 Matthew 28:18; Philippians 2:9–11; Genesis 42:6; Daniel 6:3; Daniel 4:2–3
- 42 Daniel 5:7; Daniel 5:29; Esther 3:10; Esther 8:2; Daniel 5:16
- 43 Genesis 45:8; Acts 7:10; Genesis 45:26; Genesis 42:33; Philippians 2:10
- 44 Psalm 105:22; Exodus 11:7
- 45 Genesis 46:20; Ezekiel 30:17; Exodus 2:16; Acts 11:28; Luke 2:1
- 46 Daniel 1:19; 1 Kings 12:6; 2 Samuel 5:4; 1 Samuel 16:21; Genesis 37:2
- 47 Genesis 26:12; Psalm 72:16
- 48 Genesis 41:34–36; Genesis 47:21
- 49 Psalm 78:27; 1 Samuel 13:5; Genesis 22:17; Judges 7:12; Judges 6:5
- 50 Genesis 48:5; Genesis 46:20; Genesis 41:45; 2 Samuel 8:18
- 51 Psalm 30:5; Proverbs 31:7; Psalm 30:11; Genesis 41:30; Deuteronomy 33:17
- 52 Genesis 49:22; Genesis 50:23; Genesis 17:6; Isaiah 40:1–2; Psalm 105:17–18
- 53 Psalm 73:20; Luke 16:25; Genesis 41:29–31
- 54 Acts 7:11; Psalm 105:16; Genesis 45:11; Genesis 41:30; Genesis 41:6–7
- 55 Matthew 17:5; Jeremiah 14:1–6; Matthew 3:17; Philippians 4:19; Genesis 41:40–41
- 56 Genesis 42:6; Acts 17:26; Genesis 47:14–24; Isaiah 23:17; Zechariah 5:3
- 57 Genesis 41:56; Genesis 41:54; Genesis 42:1; Genesis 42:5; Deuteronomy 9:28
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He also came down upon all righteous men and Prophets; Enos, I mean, and Enoch, and Noah, and the rest; upon Abraham, Isaac, and Jacob; for as regards Joseph, even Pharaoh perceived that he had the Spirit of God within him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)