1 Joseph went to report to Pharaoh and told him, “My father and brothers, along with their flocks and herds and all their possessions, have arrived from the land of Canaan and now they're here in Goshen.” 2 Joseph took five of his brothers to go with him and introduced them to Pharaoh. 3 Pharaoh asked the brothers, “What work do you do?” “Your servants are shepherds, just like our fathers before us,” they replied. 4 “We have come to live in Egypt because there's no grass left in Canaan for our flocks to eat,” they explained. “The famine is really bad in Canaan. So we would like to please ask permission to live in Goshen.” 5 Pharaoh said to Joseph, “Now that your father and brothers have arrived to join you, 6 you can choose wherever you like in Egypt, the best place, for them to live. Let them live in Goshen. If you know any of them who are good at what they do, put them in charge of my livestock as well.” 7 Then Joseph went with his father Jacob and introduced him to Pharaoh. After Jacob blessed Pharaoh, 8 Pharaoh asked him, “So how long have you lived?” 9 “I have been wandering for 130 years,” Jacob replied. “My life has been short and difficult—I have not lived as long as my forefathers who also wandered from place to place.” 10 Then Jacob blessed Pharaoh again before leaving him. 11 So Joseph arranged for his father and brothers to live in Egypt and gave them land in the best part near Rameses, as Pharaoh had ordered. 12 He also provided food for all of them—his father, his brothers, and his father's whole household—depending on family size. 13 No food was left in the whole country because the famine had become so bad. Throughout Egypt and Canaan people were starving. 14 By selling grain Joseph collected all the money in Egypt and Canaan, and placed it in Pharaoh's treasury. 15 Once the money from Egypt and Canaan had run out, the Egyptians all came to Joseph and demanded, “Give us food! Do you want us to die right in front of you? All our money is gone!” 16 “Bring me your livestock,” Joseph told them. “I'll give you grain in exchange for your livestock if you've run out of money.” 17 So they brought Joseph their livestock, and he provided them with grain in exchange for their horses, sheep, goats, cattle, and donkeys. He gave them grain in return for their livestock during that year. 18 But when that year was over, they came to him the next year and said, “My lord, we can't hide from you the fact that our money is gone and that you now own our livestock. All we have left to give you are our bodies and our land. 19 Do you want us to die right in front of you? So buy us and our land in return for food. Then our land will belong to Pharaoh, and we'll be his slaves. Just give us grain so we can live and won't die, and so the land won't be abandoned.” 20 So Joseph bought all the land in Egypt for Pharaoh. Each and every Egyptian sold their fields, because the famine was hurting them so badly. The land ended up being owned by Pharaoh, 21 and all the people became his slaves, from one end of Egypt to the other. 22 The only land he didn't buy belonged to the priests because they had a food allowance provided to them by Pharaoh, so they didn't have to sell their land. 23 Then Joseph told the people, “Listen to me! Now that I have bought you and your land for Pharaoh, I'm giving you some seed for you to sow the fields. 24 However, when it's harvested, you have to give one-fifth of it to Pharaoh. The other four-fifths you can keep as seed for the fields and as food for you, your households, and your children.” 25 “You've saved our lives,” they declared. “May you continue to treat us well, my lord, and we'll be Pharaoh's slaves.” 26 So Joseph made it a law for Egypt which is still is in effect today that one-fifth of all produce from the land belongs to Pharaoh. Only the priests' land was exempt since it did not belong to Pharaoh. 27 The Israelites settled in Goshen in Egypt where they became prosperous landowners and rapidly increased in number. 28 Jacob lived in Egypt for seventeen years, so he lived in total 147 years. 29 When the time came for Israel to die, he called for his son Joseph and said to him, “If you think well of me, place your hand under my thigh and promise to treat me with trustworthy love and faithfulness. Don't bury me here in Egypt. 30 When I die, bury me with my forefathers. You must take my body from Egypt to the family tomb and bury me with them.” “I will do as you say,” Joseph promised. 31◆ “Swear to me that you will,” he said. Joseph swore that he would. Israel bowed in worship at the head of his bed.
Genesis 47 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jacob
He wrestled with God through the night and rose as Israel, father of twelve tribes.
Cited in the guide: Genesis 25–35; 46–49
Joseph
Betrayed and enslaved, he rose to rule Egypt and saved his family from famine.
Cited in the guide: Genesis 37; 39–50
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 45:10; Genesis 46:31; Genesis 46:28; Genesis 45:16; Exodus 9:26
- 2 Acts 7:13; 2 Corinthians 4:14; Jude 24; Colossians 1:28
- 3 Genesis 46:33–34; 2 Thessalonians 3:10; Amos 7:14–15; Jonah 1:8; Genesis 4:2
- 4 Genesis 46:34; Deuteronomy 26:5; Genesis 15:13; Genesis 43:1; Acts 7:11
- 6 Exodus 18:21; Genesis 47:11; Proverbs 22:29; 2 Chronicles 26:10; Exodus 18:25
- 7 Genesis 47:10; 2 Samuel 14:22; Exodus 12:32; Luke 22:19; Matthew 26:26
- 9 Job 14:1; Psalm 39:12; Genesis 35:28; Psalm 39:5; Exodus 7:7
- 10 Genesis 47:7; Deuteronomy 33:1; Hebrews 7:7; 2 Samuel 8:10; Genesis 14:19
- 11 Genesis 47:6; Exodus 12:37; Exodus 1:11; John 17:24; John 14:2
- 12 Genesis 45:11; Mark 7:10–13; Exodus 20:12; Genesis 47:1; Ruth 4:15
- 13 Acts 7:11; Jeremiah 9:12; Lamentations 4:9; Genesis 41:30–31; 1 Kings 18:5
- 14 Genesis 41:56; Luke 16:10–12; 1 Peter 4:10; Luke 16:1–2; 1 Corinthians 4:2
- 15 Judges 8:8; Judges 8:5; Matthew 6:11; Psalm 37:3; Genesis 47:18–19
- 16 Philippians 4:8; 1 Corinthians 10:32; Proverbs 12:17; Colossians 4:5; Daniel 6:5–7
- 17 Isaiah 31:1; Job 2:4; Matthew 6:24; 1 Kings 10:28; Exodus 9:3
- 18 Jeremiah 38:9; 2 Kings 6:26
- 19 Nehemiah 5:2–3; Job 2:4; Lamentations 1:11; Lamentations 5:9; Lamentations 5:6
- 21 Genesis 41:48
- 22 Ezra 7:24; Joshua 21:1–45; Nehemiah 13:10; 1 Corinthians 9:13; Genesis 41:50
- 23 Isaiah 55:10; Isaiah 28:24–25; Genesis 45:6; Psalm 112:5; Proverbs 12:11
- 24 Genesis 41:34; Psalm 112:5; Psalm 41:1; Genesis 47:25; 1 Samuel 8:15–17
- 25 Genesis 33:15; Proverbs 11:26–27; Genesis 41:45; Genesis 50:20; Genesis 45:6–8
- 26 Genesis 47:22; Ezekiel 7:24
- 27 Genesis 46:3; Exodus 1:7; Acts 7:17; Psalm 107:38; Psalm 105:24
- 28 Psalm 90:10; Psalm 119:84; Psalm 90:12; Genesis 47:8–9; Genesis 37:2
- 29 Genesis 24:2; Deuteronomy 31:14; Genesis 24:49; 1 Kings 2:1; Genesis 50:24–25
- 30 Genesis 49:29–32; Genesis 25:9; Genesis 23:19; Genesis 50:25; 2 Samuel 19:37
- 31 1 Kings 1:47; Genesis 24:3; Hebrews 11:21; Genesis 47:29; Genesis 24:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Hebrews 11:21 and Genesis 47:31: Jacob’s staff or Jacob’s bed?
In the Hebrew text of Genesis 47:31 Israel bows “upon the bed’s head.” In the Septuagint he bows “on the top of his staff,” and Hebrews 11:21 quotes the Greek. The Hebrew consonants can be read either way; only the later vowel marks decide. The Orthodox Church reads “staff,” and St John of Damascus used the verse in defending the veneration of holy things.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"Few and evil have the days of the years of my life been," said Jacob, and elsewhere "all the days of my life." Thus under the form of history the law is laid down for what is to follow.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)