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Matthew · Free Bible Version

Matthew 13 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Later that day Jesus left the house, and sat down to teach beside the sea. 2 So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach. 3 He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began. 4 “As he was sowing, some of the seeds fell on the path. The birds came and ate them up. 5 Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly. 6 The sun rose and scorched them and they withered because they had no roots. 7 Other seeds fell among thorns that grew up and choked them. 8 Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted. 9 Anybody who has ears should be listening!” 10 The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?” 11 “You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied. 12 “Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them. 13 That's why I speak to them in illustrations. For even though they see, they don't see; and even though they hear, they don't hear; nor do they understand. 14 The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive. 15 They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’ 16 Your eyes are blessed, for they see. Your ears are blessed too, for they hear. 17 I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it. 18 So listen to the story of the sower. 19 When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path. 20 The seeds sown on stony ground are people who hear the message and happily accept it straight away. 21 They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away. 22 The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. 23 The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.” 24 Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field. 25 But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left. 26 So when the wheat grew and produced ears of grain, the weeds also grew up. 27 The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’ 28 ‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him. 29 ‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too. 30 Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’” 31 He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field. 32 Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.” 33 He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.” 34 Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories. 35 This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.” 36 Then Jesus left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.” 37 “The one who sows the good seed is the Son of man,” Jesus explained. 38 “The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one. 39 The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. 40 Just as the weeds are harvested and burned so it will be at the end of the world. 41 The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil, 42 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth. 43 Then those who live right will shine like the sun in the kingdom of their Father. Anybody with ears should be listening! 44 The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field. 45 The kingdom of heaven is also like a trader looking for good pearls. 46 When he found the most expensive pearl ever he went and sold all he had and bought it. 47 Or again, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish. 48 When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away. 49 That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, 50 and throw them into the blazing furnace where there will be weeping and grinding of teeth. 51 Now do you understand everything?” “Yes,” they replied. 52 “This is why every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said. 53 After Jesus finished telling these stories, he left. 54 He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from? 55 Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas? 56 Don't his sisters live here among us? So where does he get all this from?” 57 And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them. 58 Since they failed to trust in him, he did not do many miracles there.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Cited in the guide: Matthew 13:55; Acts 15; James 1:1

  • Joses

    Brother of Jesus

    Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…

    Cited in the guide: Matthew 13:55; Mark 6:3

  • Jude

    Brother of Jesus; letter-writer

    Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…

    Cited in the guide: Matthew 13:55; Jude 1:1

  • Simon

    Brother of Jesus

    Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…

    Cited in the guide: Matthew 13:55; Mark 6:3

Cross references (56)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:4–10; Matthew 13:1–15; Mark 4:1–12; Matthew 13:36
  2. 2 Luke 5:3; Matthew 15:30; Luke 8:4–8; Genesis 49:10; Matthew 4:25
  3. 3 Mark 4:2–9; Mark 4:13; Psalm 78:2; Mark 4:33; Matthew 13:34–35
  4. 4 Matthew 13:18–19
  5. 5 Ezekiel 36:26; Ezekiel 11:19; Zechariah 7:12; Amos 6:12; Matthew 13:20
  6. 6 James 1:11–12; Matthew 13:21; Luke 8:13; Isaiah 49:10; Colossians 1:23
  7. 7 Mark 4:18–19; Jeremiah 4:3–4; Genesis 3:18; Matthew 13:22
  8. 8 John 15:8; Luke 8:15; Matthew 13:23; Genesis 26:12; Galatians 5:22–23
  9. 9 Revelation 2:7; Revelation 2:11; Matthew 11:15; Revelation 2:17; Revelation 3:13
  10. 10 Mark 4:33–34; Mark 4:10
  11. 11 1 Corinthians 2:9–10; 1 Corinthians 2:14; Matthew 19:11; James 1:5; 1 John 2:27
  12. 12 Matthew 25:29; Mark 4:24–25; Luke 8:18; Luke 19:24–26; John 15:2–5
  13. 13 Ezekiel 12:2; Jeremiah 5:21; Isaiah 42:18–20; 2 Corinthians 4:3–4; Deuteronomy 29:3–4
  14. 14 Isaiah 6:9–10; Ezekiel 12:2; 2 Corinthians 3:14; Luke 8:10; Acts 28:25–27
  15. 15 Isaiah 6:10; Zechariah 7:11; Mark 4:12; John 8:43–44; 2 Timothy 2:25–26
  16. 16 Luke 10:23–24; Ephesians 1:17–18; Matthew 16:17; John 20:29; Acts 26:18
  17. 17 John 8:56; Hebrews 11:13; 1 Peter 1:10–12; Luke 10:24; Hebrews 11:39–40
  18. 18 Matthew 13:11–12; Luke 8:11–15; Mark 4:13–20
  19. 19 Luke 8:11–15; Hebrews 2:1; Matthew 13:38; 1 John 5:18; Matthew 4:23
  20. 20 Ezekiel 33:31–32; Psalm 106:12–13; John 5:35; 2 Chronicles 24:2; Psalm 78:34–37
  21. 21 Matthew 11:6; 2 Peter 1:8–9; Ephesians 3:17; Hosea 6:4; Job 19:28
  22. 22 1 Timothy 6:17; Luke 8:14; 1 Timothy 6:9–10; Mark 4:18–19; Luke 12:15
  23. 23 Philippians 1:11; Matthew 12:33; John 15:16; Galatians 5:22–23; Psalm 92:13–15
  24. 24 Matthew 25:1; Matthew 13:47; Matthew 20:1; Matthew 22:2; Matthew 13:37
  25. 25 1 Peter 5:8; Acts 20:30–31; 2 Peter 2:1; Matthew 13:39; Hebrews 12:15
  26. 26 Mark 4:26–29
  27. 27 Romans 16:17; 2 Corinthians 6:1; 2 Corinthians 5:18–20; 1 Corinthians 12:28–29; 2 Corinthians 6:4
  28. 28 1 Corinthians 5:3–7; 1 Thessalonians 5:14; Luke 9:49–54; Jude 22–23; 2 Corinthians 2:6–11
  29. 30 Matthew 3:12; 1 Timothy 5:24; 1 Corinthians 4:5; John 15:6; Malachi 3:18–4:1
  30. 31 Luke 13:18–19; Matthew 17:20; Mark 4:30–32; Luke 17:6; Matthew 13:24
  31. 32 Ezekiel 31:6; Daniel 4:12; Ezekiel 17:23–24; Acts 21:20; Zechariah 8:20–23
  32. 33 Galatians 5:9; 1 Corinthians 5:6–7; Luke 13:21; Philippians 2:13–15; Genesis 18:6
  33. 34 Mark 4:33–34; John 16:25; Matthew 13:13
  34. 35 Psalm 78:2; Ephesians 3:9; 1 Peter 1:20–21; Romans 16:25–26; 1 Corinthians 2:7
  35. 36 Matthew 13:11; John 16:17–20; Matthew 13:1; Mark 8:9; Mark 6:45
  36. 37 1 Corinthians 3:5–7; Acts 1:8; Matthew 13:27; Matthew 13:24; Luke 10:16
  37. 38 John 8:44; Acts 13:10; Philippians 3:18–19; 1 John 3:8–10; 1 Peter 1:23
  38. 39 Matthew 13:49; Revelation 14:15–19; Matthew 25:31; Joel 3:13; Revelation 19:20
  39. 40 Matthew 13:39
  40. 41 Matthew 24:31; Revelation 21:27; Matthew 18:7; 2 Peter 2:1–2; Matthew 13:49
  41. 42 Matthew 13:50; Revelation 20:10; Revelation 20:14–15; Matthew 8:12; Luke 16:23–24
  42. 43 Daniel 12:3; Luke 12:32; Matthew 25:34; 1 Corinthians 15:41–54; Matthew 11:15
  43. 44 Proverbs 2:2–5; Colossians 2:3; Philippians 3:7–9; Matthew 6:21; Luke 14:33
  44. 45 Proverbs 8:10–11; Matthew 16:26; Proverbs 3:13–18; Job 28:18; Matthew 13:24
  45. 46 Luke 18:28–30; Ephesians 3:8; Proverbs 2:4; Acts 20:24; Colossians 2:3
  46. 47 John 15:6; 2 Timothy 3:2–5; Matthew 22:9–10; 2 Timothy 4:3–4; 1 John 4:1–6
  47. 48 Matthew 13:30; Matthew 3:12; Matthew 13:40–43
  48. 49 Revelation 20:12–15; Matthew 13:39; Matthew 24:31; 2 Thessalonians 1:7–10; Matthew 22:12–14
  49. 50 Revelation 14:10–11; Luke 13:27–28; Matthew 13:42; Matthew 8:12; Revelation 16:10–11
  50. 51 Mark 4:34; Matthew 13:19; Matthew 13:11; Matthew 15:17; Matthew 24:15
  51. 52 1 John 2:7–8; Titus 1:9; 2 Timothy 3:16–17; 2 Corinthians 3:4–6; Titus 2:6–7
  52. 53 Matthew 7:28; Mark 4:33–35
  53. 54 John 7:15–16; Matthew 7:28; Mark 6:1–6; Matthew 2:23; Luke 4:16–30
  54. 55 Mark 6:3; John 6:42; Luke 3:23; Mark 15:47–16:1; Luke 4:22
  55. 57 John 4:44; Luke 4:24; Matthew 11:6; Isaiah 53:3; John 6:61
  56. 58 Mark 6:5–6; Romans 11:20; Hebrews 3:12–19; Luke 4:25–29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXIII)

    Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLV)

    We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 13:42 Justin Martyr, First Apology (Chapters XIII–XVI)

    And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 13:43 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 13:46 Augustine of Hippo, Confessions (Book VIII)

    For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)