1 So Jesus took a boat back across the lake to the town where he lived. 2 There they brought to him a paralyzed man lying on a mat. When Jesus saw how they trusted him, he told the paralyzed man, “My friend, cheer up! Your sins are forgiven.” 3 In response some of the religious teachers said to themselves, “He's speaking blasphemy!” 4 But Jesus knew what they were thinking. He asked them, “Why are you thinking evil thoughts in your minds? 5 What is easier to say, ‘Your sins are forgiven,’ or ‘Get up and walk’? 6 But to convince you that the Son of man does have the authority to forgive sins…” he said to the paralyzed man, “Get up, pick up your mat, and go home!” 7 The man got up and went home. 8 When the crowds saw what had happened, they were scared. Then they praised God that he had given human beings such power. 9 As Jesus moved on from there he saw a man called Matthew sitting at the tax booth. Jesus called to him, “Follow me!” He got up, and followed Jesus. 10 While Jesus was eating at Matthew's home, many tax collectors and sinners came and sat down at the table with Jesus and his disciples. 11 When the Pharisees saw this they asked Jesus' disciples, “Why does your Teacher eat with tax collectors and sinners?” 12 When Jesus heard the question, he replied, “Those who are well don't need a doctor, but sick people do. 13 Go and discover what this means: ‘I want mercy, not sacrifice.’ For I didn't come to call those who do what's right—I came to call sinners.” 14 Then the disciples of John came and asked, “Why is that we and the Pharisees fast frequently, but your disciples don't?” 15 “Do wedding guests mourn while the bridegroom is with them?” Jesus responded. “But the time is coming when the bridegroom will be taken from them, and then they will fast. 16 No one puts a new patch on old clothes, otherwise it will shrink and make the tear worse. 17 No one puts new wine in old wineskins either, otherwise the wineskins will burst, spilling the wine and ruining the wineskins. No, new wine is put into new wineskins, and both last.” 18 While he was telling them this, one of the leading officials came and bowed before him. “My daughter has just died,” the man told Jesus. “But if you come and place your hand on her, I know she will come back to life.” 19 Jesus and his disciples got up and followed him. 20 At that moment a woman who had been sick with bleeding for twelve years came up behind him and touched the hem of his cloak. 21 She had told herself, “If I can just touch his cloak, I'll be healed.” 22 Jesus turned and saw her. “Be happy, for your trust in me has healed you,” he told her. The woman was immediately healed. 23 Jesus arrived at the official's house. He saw the flute-players and the crowd that was weeping loudly. 24 “Please leave,” he told them, “For the girl isn't dead, she's just asleep.” But they laughed and made fun of him. 25 But once the crowd had been sent out, he went in and took the girl by the hand, and she got up. 26 News of what happened spread throughout that region. 27 As Jesus continued on from there, two blind men followed him, shouting, “Son of David, please have mercy on us!” 28 When Jesus arrived at the house where he was staying, the blind men came in too. “Are you convinced that I'm able to do this?” he asked them. “Yes, Lord,” they replied. 29 Then Jesus touched their eyes, and said, “Because of your trust in me it will happen!” 30 And they could see. Then Jesus warned them, “Make sure nobody knows about this.” 31 But they went and spread the word about Jesus everywhere. 32 As Jesus and his disciples were leaving, a man was brought to him who was dumb and demon-possessed. 33 Once the demon had been thrown out of him, the dumb man spoke, and the crowds were amazed. “Nothing ever happened like this before in Israel,” they said. 34 But the Pharisees remarked, “He throws out demons using the power of the chief of demons.” 35 Jesus went all over, visiting the towns and villages. He taught in their synagogues, telling them about the good news of the kingdom, and he healed all kinds of sicknesses and diseases. 36 When he saw the crowds, Jesus was deeply moved with compassion for them, because they were troubled and helpless, like sheep without a shepherd. 37 He told his disciples, “The harvest is large, but there are only a few workers. 38 Pray to the Lord of the harvest, and ask him to send more workers for his harvest.”
Matthew 9 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
- 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
- 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
- 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
- 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
- 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
- 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
- 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
- 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
- 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
- 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
- 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
- 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
- 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
- 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
- 17 Job 32:19; Joshua 9:4
- 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
- 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
- 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
- 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
- 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
- 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
- 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
- 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
- 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
- 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
- 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
- 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
- 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
- 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
- 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
- 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
- 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
- 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
- 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
- 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
- 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)