Micah · Brenton's Greek Septuagint
Micah 2 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Ἐγένοντο λογιζόμενοι κόπους, καὶ ἐργαζόμενοι κακὰ ἐν ταῖς κοίταις αὐτῶν, καὶ ἅμα τῇ ἡμέρᾳ συνετέλουν αὐτὰ, διότι οὐκ ᾖραν πρὸς τὸν Θεὸν χεῖρας αὐτῶν.
1 Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.
2 Καὶ ἐπεθύμουν ἀγρούς, καὶ διήρπαζον ὀρφανούς, καὶ οἴκους κατεδυνάστευον, καὶ διήρπαζον ἄνδρα καὶ τὸν οἶκον αὐτοῦ, καὶ ἄνδρα καὶ τὴν κληρονομίαν αὐτοῦ.
2 They covet fields and seize them, and houses, then take them away. They oppress a man and his house, even a man and his heritage.
3 Διατοῦτο τάδε λέγει Κύριος ἰδοὺ ἐγὼ λογίζομαι ἐπὶ τὴν φυλὴν ταύτην κακὰ, ἐξ ὧν οὐ μὴ ἄρητε τοὺς τραχήλους ὑμῶν, καὶ οὐ μὴ πορευθῆτε ὀρθοὶ ἐξαίφνης, ὅτι καιρὸς πονηρός ἐστιν.
3 Therefore Yahweh says: “Behold, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily, for it is an evil time.
4 Ἐν τῇ ἡμέρᾳ ἐκείνῃ ληφθήσεται ἐφʼ ὑμᾶς παραβολὴ, καὶ θρηνηθήσεται θρῆνος ἐν μέλει, λέγων, ταλαιπωρίᾳ ἐταλαιπωρήσαμεν· μερὶς λὰοῦ μου κατεμετρήθη ἐν σχοινίῳ, καὶ οὐκ ἦν ὁ κωλύων αὐτὸν τοῦ ἀποστρέψαι· οἱ ἀγροὶ ὑμῶν διεμερίσθησαν.
4 In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”
5 Διατοῦτο οὐκ ἔσται σοι βάλλων σχοινίον ἐν κλήρῳ· ἐν ἐκκλησίᾳ Κυρίου
5 Therefore you will have no one who divides the land by lot in Yahweh’s assembly.
6 μὴ κλαίετε δάκρυσι, μηδὲ δακρυέτωσαν ἐπὶ τούτοις· οὐδὲ γὰρ ἀπώσεται ὀνείδη,
6 “Don’t prophesy!”—they prophesy— “Don’t prophesy about these things. Disgrace won’t overtake us.”
7 ὁ λέγων, οἶκος Ἰακὼβ παρώργισε πνεῦμα Κυρίου. οὐ ταῦτα τὰ ἐπιτηδεύματα αὐτοῦ ἐστιν; οὐχ οἱ λόγοι αὐτοῦ εἰσι καλοὶ μετʼ αὐτοῦ; καὶ ὀρθοὶ πεπόρευνται;
7 Shall it be said, O house of Jacob, “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”
8 Καὶ ἔμπροσθεν ὁ λαός μου εἰς ἔχθραν ἀντέστη, κατέναντι τῆς εἰρήνης αὐτοῦ· τὴν δορὰν αὐτοῦ ἐξέδειραν, τοῦ ἀφελέσθαι ἐλπίδας συντριμμὸν πολέμου.
8 But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.
9 Ἡγούμενοι λαοῦ μου ἀποῤῥιφήσονται ἐκ τῶν οἰκιῶν τρυφῆς αὐτῶν, διὰ τὰ πονηρὰ ἐπιτηδεύματα αὐτῶν ἐξώσθησαν· ἐγγίσατε ὄρεσιν αἰωνίοις.
9 You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.
10 Ἀνάστηθι καὶ πορεύου, ὅτι οὐκ ἔστι σοι αὕτη ἀνάπαυσις ἕνεκεν ἀκαθαρσίας· διεφθάρητε φθορᾷ,
10 Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.
11 κατεδιώχθητε οὐδενὸς διώκοντος· πνεῦμα ἔστησε ψεῦδος, ἐστάλαξέ σοι εἰς οἶνον καὶ μέθυσμα· καὶ ἔσται, ἐκ τῆς σταγόνος τοῦ λαοῦ τούτου
11 If a man walking in a spirit of falsehood lies, saying, “I will prophesy to you of wine and of strong drink,” he would be the prophet of this people.
12 συναγόμενος συναχθήσεται Ἰακὼβ σὺν πᾶσιν· ἐκδεχόμενος ἐκδέξομαι τοὺς καταλοίπους τοῦ Ἰσραὴλ, ἐπιτοαυτὸ θήσομαι τὴν ἀποστροφὴν αὐτοῦ· ὡς πρόβατα ἐν θλίψει, ὡς ποίμνιον ἐν μέσῳ κοίτης αὐτῶν· ἐξαλοῦνται ἐξ ἀνθρώπων
12 I will surely assemble all of you, Jacob. I will surely gather the remnant of Israel. I will put them together as the sheep of Bozrah, as a flock in the middle of their pasture. They will swarm with people.
13 διὰ τῆς διακοπῆς πρὸ προσώπου αὐτῶν· διέκοψαν, καὶ διῆλθον πύλην, καὶ ἐξῆλθον διʼ αὐτῆς, καὶ ἐξῆλθεν ὁ βασιλεὺς αὐτῶν πρὸ προσώπου αὐτῶν, ὁ δὲ Κύριος ἡγήσεται αὐτῶν.
13 He who breaks open the way goes up before them. They break through the gate, and go out. Their king passes on before them, with Yahweh at their head.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 36:4; Isaiah 32:7; Psalm 7:14–16; Hosea 7:6–7; Proverbs 6:12–19
- 2 Isaiah 5:8; Jeremiah 22:17; Amos 8:4; Ezekiel 18:12; Matthew 23:13
- 3 Jeremiah 8:3; Amos 5:13; Isaiah 2:11–12; Jeremiah 18:11; Amos 9:1–4
- 4 Habakkuk 2:6; Jeremiah 9:17–21; Micah 1:15; Jeremiah 9:10; Isaiah 24:3
- 5 Joshua 18:4; Deuteronomy 32:8; Joshua 18:10; Deuteronomy 23:2; Psalm 16:6
- 6 Amos 2:12; Isaiah 30:10; Acts 5:40; Ezekiel 3:26; Psalm 74:9
- 7 Psalm 84:11; Jeremiah 15:16; Psalm 15:2; Zechariah 4:6; Proverbs 10:9
- 8 2 Samuel 20:19; Psalm 120:6–7; 2 Chronicles 28:5–8; Psalm 55:20; Isaiah 9:21
- 9 Ezekiel 39:21; Habakkuk 2:14; Luke 20:47; 2 Corinthians 3:18; Psalm 72:19
- 10 Deuteronomy 12:9; Psalm 106:38; 2 Kings 17:6; Hebrews 4:1–9; 1 Kings 9:7
- 11 Jeremiah 5:31; 2 Corinthians 11:13–15; Isaiah 30:10–11; Jeremiah 23:17; Jeremiah 28:15
- 12 Micah 4:6–7; Micah 5:7; Hosea 1:11; Jeremiah 31:7–10; Ezekiel 37:21
- 13 Isaiah 52:12; Isaiah 45:1–2; Zechariah 9:14–15; Revelation 7:17; John 10:27–30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… the people for their rebellion and disobedience; "you do always," he says, "resist the Holy Ghost;" and again Isaiah,--"They vexed His Holy Spirit, therefore He was turned to be their enemy;" and in another passage, "the house of Jacob angered the Spirit of the Lord." Are not these passages indicative of authoritative power?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)