Micah 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Væ qui cogitatis inutile, et operamini malum in cubilibus vestris ! In luce matutina faciunt illud, quoniam contra Deum est manus eorum.
1 Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.
2 Et concupierunt agros, et violenter tulerunt: et rapuerunt domos, et calumniabantur virum, et domum ejus: virum, et hæreditatem ejus.
2 They covet fields and seize them, and houses, then take them away. They oppress a man and his house, even a man and his heritage.
3 Idcirco hæc dicit Dominus: Ecce ego cogito super familiam istam malum, unde non auferetis colla vestra, et non ambulabitis superbi: quoniam tempus pessimum est.
3 Therefore Yahweh says: “Behold, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily, for it is an evil time.
4 In die illa sumetur super vos parabola, et cantabitur canticum cum suavitate, dicentium: Depopulatione vastati sumus; pars populi mei commutata est: quomodo recedet a me, cum revertatur, qui regiones nostras dividat?
4 In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”
5 Propter hoc non erit tibi mittens funiculum sortis in cœtu Domini.
5 Therefore you will have no one who divides the land by lot in Yahweh’s assembly.
6 Ne loquamini loquentes; non stillabit super istos, non comprehendet confusio.
6 “Don’t prophesy!”—they prophesy— “Don’t prophesy about these things. Disgrace won’t overtake us.”
7 Dicit domus Jacob: Numquid abbreviatus est spiritus Domini, aut tales sunt cogitationes ejus? nonne verba mea bona sunt cum eo qui recte graditur?
7 Shall it be said, O house of Jacob, “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”
8 et e contrario populus meus in adversarium consurrexit. Desuper tunica pallium sustulistis: et eos qui transibant simpliciter convertistis in bellum.
8 But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.
9 Mulieres populi mei ejecistis de domo deliciarum suarum; a parvulis earum tulistis laudem meam in perpetuum.
9 You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.
10 Surgite, et ite, quia non habetis hic requiem: propter immunditiam ejus corrumpetur putredine pessima.
10 Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.
11 Utinam non essem vir habens spiritum, et mendacium potius loquerer ! Stillabo tibi in vinum et in ebrietatem; et erit super quem stillatur populus iste.
11 If a man walking in a spirit of falsehood lies, saying, “I will prophesy to you of wine and of strong drink,” he would be the prophet of this people.
12 Congregatione congregabo, Jacob, totum te; in unum conducam reliquias Israël: pariter ponam illum quasi gregem in ovili, quasi pecus in medio caularum: tumultuabuntur a multitudine hominum.
12 I will surely assemble all of you, Jacob. I will surely gather the remnant of Israel. I will put them together as the sheep of Bozrah, as a flock in the middle of their pasture. They will swarm with people.
13 Ascendet enim pandens iter ante eos: divident, et transibunt portam, et ingredientur per eam: et transibit rex eorum coram eis, et Dominus in capite eorum.]
13 He who breaks open the way goes up before them. They break through the gate, and go out. Their king passes on before them, with Yahweh at their head.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 36:4; Isaiah 32:7; Psalm 7:14–16; Hosea 7:6–7; Proverbs 6:12–19
- 2 Isaiah 5:8; Jeremiah 22:17; Amos 8:4; Ezekiel 18:12; Matthew 23:13
- 3 Jeremiah 8:3; Amos 5:13; Isaiah 2:11–12; Jeremiah 18:11; Amos 9:1–4
- 4 Habakkuk 2:6; Jeremiah 9:17–21; Micah 1:15; Jeremiah 9:10; Isaiah 24:3
- 5 Joshua 18:4; Deuteronomy 32:8; Joshua 18:10; Deuteronomy 23:2; Psalm 16:6
- 6 Amos 2:12; Isaiah 30:10; Acts 5:40; Ezekiel 3:26; Psalm 74:9
- 7 Psalm 84:11; Jeremiah 15:16; Psalm 15:2; Zechariah 4:6; Proverbs 10:9
- 8 2 Samuel 20:19; Psalm 120:6–7; 2 Chronicles 28:5–8; Psalm 55:20; Isaiah 9:21
- 9 Ezekiel 39:21; Habakkuk 2:14; Luke 20:47; 2 Corinthians 3:18; Psalm 72:19
- 10 Deuteronomy 12:9; Psalm 106:38; 2 Kings 17:6; Hebrews 4:1–9; 1 Kings 9:7
- 11 Jeremiah 5:31; 2 Corinthians 11:13–15; Isaiah 30:10–11; Jeremiah 23:17; Jeremiah 28:15
- 12 Micah 4:6–7; Micah 5:7; Hosea 1:11; Jeremiah 31:7–10; Ezekiel 37:21
- 13 Isaiah 52:12; Isaiah 45:1–2; Zechariah 9:14–15; Revelation 7:17; John 10:27–30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… the people for their rebellion and disobedience; "you do always," he says, "resist the Holy Ghost;" and again Isaiah,--"They vexed His Holy Spirit, therefore He was turned to be their enemy;" and in another passage, "the house of Jacob angered the Spirit of the Lord." Are not these passages indicative of authoritative power?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)