1 Εἰς τὸ τέλος, εἰς σύνεσιν τοῖς υἱοῖς Κορέ. 2 Ὃν τρόπον ἐπιποθεῖ ἡ ἔλαφος ἐπὶ τὰς πηγὰς τῶν ὑδάτων, οὕτως ἐπιποθεῖ ἡ ψυχή μου πρὸς σὲ ὁ Θεός. 3 Ἐδίψησεν ἡ ψυχή μου πρὸς τὸν Θεὸν τὸν ζῶντα· πότε ἥξω καὶ ὀφθήσομαι τῷ προσώπῳ τοῦ Θεοῦ; 4 Ἐγενήθη τὰ δάκρυά μου ἐμοὶ ἄρτος ἡμέρας καὶ νυκτὸς, ἐν τῷ λέγεσθαί μοι καθʼ ἑκάστην ἡμέραν, ποῦ ἐστιν ὁ Θεός σου; 5 Ταῦτα ἐμνήσθην, καὶ ἐξέχεα ἐπʼ ἐμὲ τὴν ψυχήν μου, ὅτι διελεύσομαι ἐν τόπῳ σκηνῆς θαυμαστῆς ἕως τοῦ οἴκου τοῦ Θεοῦ· ἐν φωνῇ ἀγαλλιάσεως καὶ ἐξομολογήσεως ἤχου ἑορταζόντων. 6 Ἱνατί περίλυπος εἶ ἡ ψυχή μου, καὶ ἱνατί συνταράσσεις με; ἔλπισον ἐπὶ τὸν Θεὸν, ὅτι ἐξομολογήσομαι αὐτῷ, σωτήριον τοῦ προσώπου μου, 7 Ὁ Θεός μου· πρὸς ἐμαυτὸν ἡ ψυχή μου ἐταράχθη, διὰ τοῦτο μνησθήσομαί σου ἐκ γῆς Ἰορδάνου, καὶ Ἐρμωνιεὶμ ἀπὸ ὄρους μικροῦ. 8 Ἄβυσσος ἄβυσσον ἐπικαλεῖται εἰς φωνὴν τῶν καταῤῥακτῶν σου· πάντες οἱ μετεωρισμοί σου, καὶ τὰ κύματά σου ἐπʼ ἐμὲ διῆλθον. 9 Ἡμέρας ἐντελεῖται Κύριος τὸ ἔλεος αὐτοῦ, καὶ νυκτὸς δηλώσει· παρʼ ἐμοὶ προσευχὴ τῷ Θεῷ τῆς ζωῆς μου, 10 ἐρῶ τῷ Θεῷ, ἀντιλήπτωρ μου εἶ, διατί μου ἐπελάθου; ἱνατί σκυθρωπάζων πορεύομαι ἐν τῷ ἐκθλίβειν τὸν ἐχθρόν μου; 11 Ἐν τῷ καταθλᾶσθαι τὰ ὀστᾶ μου, ὠνείδισάν με οἱ θλίβοντές με· ἐν τῷ λέγειν αὐτούς μοι καθʼ ἑκάστην ἡμέραν, ποῦ ἐστιν ὁ Θεός σου; 12 Ἱνατί περίλυπος εἶ ἡ ψυχή μου, καὶ ἱνατί συνταράσσεις με; ἔλπισον ἐπὶ τὸν Θεὸν, ὅτι ἐξομολογήσομαι αὐτῷ, ἡ σωτηρία τοῦ προσώπου μου, καὶ ὁ Θεός μου.
Psalms · Brenton's Greek Septuagint
Psalm 41 (42) Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 42 · About the recordings
Notes on this text (2)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in LXX.
- 1 Psalm 63:1–2; Psalm 143:6–7; Psalm 119:131; Isaiah 26:8–9; Psalm 84:1–2
- 2 Psalm 63:1–2; Psalm 143:6–7; Psalm 119:131; Isaiah 26:8–9; Psalm 84:1–2
- 3 Psalm 63:1; Psalm 84:10; John 7:37; Psalm 27:4; Revelation 22:1
- 4 Psalm 79:10; Psalm 115:2; Joel 2:17; Psalm 42:10; Psalm 80:5
- 5 Isaiah 30:29; Psalm 62:8; 1 Samuel 1:15–16; Psalm 122:1; Nahum 1:15
- 6 Psalm 37:7; Hebrews 10:36–37; Psalm 61:2; Matthew 1:23; Psalm 27:13–14
- 7 Psalm 61:2; Jonah 2:7; Deuteronomy 3:8–9; Psalm 43:4; 2 Samuel 17:22
- 8 Jonah 2:3; Psalm 69:14–15; Psalm 88:7; Lamentations 3:53–55; Ezekiel 7:26
- 9 Psalm 16:7; Psalm 149:5; Psalm 63:6; Job 35:10; Deuteronomy 28:8
- 10 Psalm 38:6; Psalm 18:2; Psalm 43:2; Psalm 62:2; Psalm 28:1
- 11 Psalm 42:3; Joel 2:17; Luke 2:35; Proverbs 12:18; Micah 7:10
- 12 Psalm 42:5; Jeremiah 33:6; Jeremiah 30:17; Psalm 43:5; Matthew 9:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 42.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Whence the soul, whose wandering has been made far away, may understand, if now she thirsts for Thee, if now her tears have become bread to her, while it is daily said unto her "Where is thy God?" if she now seeketh of Thee one thing, and desireth that she may dwell in Thy house all the days of her …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… because Thy Spirit was "borne over the waters," Thy mercy forsook not our misery, and Thou saidst, "Let there be light," "Repent ye, for the kingdom of heaven is at hand." Repent ye, let there be light. And because our soul was troubled within us, we remembered Thee, O Lord, from the land of Jordan, and that mountain equal unto …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But as yet "by faith, not by sight," for "we are saved by hope; but hope that is seen is not hope." As yet deep calleth unto deep but in "the noise of Thy waterspouts." And as yet doth he that saith, I "could not speak unto you as unto spiritual, but as unto carnal," even he, as yet, doth …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)