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Proverbs · Serbian Bible: Daničić–Karadžić (Latin script)

Proverbs 16 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Čovek sprema srce, ali je od Gospoda šta će jezik govoriti.
1 DEL hombre son las disposiciones del corazón: mas de Jehová la respuesta de la lengua.
1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh.
2 Čoveku se svi putevi njegovi čine čisti, ali Gospod ispituje duhove.
2 Todos los caminos del hombre son limpios en su opinión: mas Jehová pesa los espíritus.
2 All the ways of a man are clean in his own eyes, but Yahweh weighs the motives.
3 Ostavi na Gospoda dela svoja, i biće tvrde namere tvoje.
3 Encomienda á Jehová tus obras, y tus pensamientos serán afirmados.
3 Commit your deeds to Yahweh, and your plans shall succeed.
4 Gospod je stvorio sve sam za se, i bezbožnika za zli dan.
4 Todas las cosas ha hecho Jehová por sí mismo, y aun al impío para el día malo.
4 Yahweh has made everything for its own end— yes, even the wicked for the day of evil.
5 Mrzak je Gospodu ko je god ponositog srca, i neće ostati bez kara ako će i druge uzeti u pomoć.
5 Abominación es á Jehová todo altivo de corazón: [aunque esté] mano sobre mano, no será reputado inocente.
5 Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished.
6 Milošću i istinom očišća se bezakonje, i strahom Gospodnjim uklanja se čovek oda zla.
6 Con misericordia y verdad se corrige el pecado: y con el temor de Jehová se apartan del mal los hombres.
6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
7 Kad su čiji putevi mili Gospodu, miri s njim i neprijatelje njegove.
7 Cuando los caminos del hombre son agradables á Jehová, aun á sus enemigos pacificará con él.
7 When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.
8 Bolje je malo s pravdom nego mnogo dohodaka s nepravdom.
8 Mejor es lo poco con justicia, que la muchedumbre de frutos sin derecho.
8 Better is a little with righteousness, than great revenues with injustice.
9 Srce čovečije izmišlja sebi put, ali Gospod upravlja korake njegove.
9 El corazón del hombre piensa su camino: mas Jehová endereza sus pasos.
9 A man’s heart plans his course, but Yahweh directs his steps.
10 Proroštvo je na usnama carevim, u sudu neće pogrešiti usta njegova.
10 Adivinación está en los labios del rey: en juicio no prevaricará su boca.
10 Inspired judgments are on the lips of the king. He shall not betray his mouth.
11 Merila i potezi pravi od Gospoda su, i sve kamenje u tobocu njegovo je delo.
11 Peso y balanzas justas son de Jehová: obra suya son todas las pesas de la bolsa.
11 Honest balances and scales are Yahweh’s; all the weights in the bag are his work.
12 Gadno je carevima činiti nepravdu, jer se pravdom utvrđuje presto.
12 Abominación es á los reyes hacer impiedad: porque con justicia será afirmado el trono.
12 It is an abomination for kings to do wrong, for the throne is established by righteousness.
13 Mile su carevima usne pravedne, i oni ljube onog koji govori pravo.
13 Los labios justos son el contentamiento de los reyes; y aman al que habla lo recto.
13 Righteous lips are the delight of kings. They value one who speaks the truth.
14 Gnev je carev glasnik, ali mudar čovek ublažiće ga.
14 La ira del rey es mensajero de muerte: mas el hombre sabio la evitará.
14 The king’s wrath is a messenger of death, but a wise man will pacify it.
15 U veselu je licu carevom život, i ljubav je njegova kao oblak s poznim daždem.
15 En la alegría del rostro del rey está la vida; y su benevolencia es como nube de lluvia tardía.
15 In the light of the king’s face is life. His favor is like a cloud of the spring rain.
16 Koliko je bolje teći mudrost nego zlato! I teći razum koliko je lepše nego srebro!
16 Mejor es adquirir sabiduría que oro preciado; y adquirir inteligencia vale más que la plata.
16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
17 Put je pravednih uklanjanje oda zla; čuva dušu svoju ko pazi na put svoj.
17 El camino de los rectos es apartarse del mal: su alma guarda el que guarda su camino.
17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
18 Oholost dolazi pred pogibao, i ponosit duh pred propast.
18 Antes del quebrantamiento [es] la soberbia; y antes de la caída la altivez de espíritu.
18 Pride goes before destruction, and an arrogant spirit before a fall.
19 Bolje je biti poniznog duha s krotkima nego deliti plen s oholima.
19 Mejor es humillar el espíritu con los humildes, que partir despojos con los soberbios.
19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
20 Ko pazi na reč, nalazi dobro, i ko se uzda u Gospoda, blago njemu.
20 El entendido en la palabra, hallará el bien: y el que confía en Jehová, él es bienaventurado.
20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.
21 Ko je mudrog srca, zove se razuman, a slast na usnama umnožava nauku.
21 El sabio de corazón es llamado entendido: y la dulzura de labios aumentará la doctrina.
21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
22 Izvor je životu razum onima koji ga imaju, a nauka bezumnih bezumlje je.
22 Manantial de vida es el entendimiento al que lo posee: mas la erudición de los necios es necedad.
22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
23 Srce mudroga razumno upravlja ustima njegovim, i dodaje nauku usnama njegovim.
23 El corazón del sabio hace prudente su boca; y con sus labios aumenta la doctrina.
23 The heart of the wise instructs his mouth, and adds learning to his lips.
24 Ljubazne su reči saće meda, slast duši i zdravlje kostima.
24 Panal de miel son los dichos suaves: suavidad al alma y medicina á los huesos.
24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
25 Neki se put čini čoveku prav, a kraj mu je put k smrti.
25 Hay camino que parece derecho al hombre, mas su salida son caminos de muerte.
25 There is a way which seems right to a man, but in the end it leads to death.
26 Ko se trudi sebi se trudi, jer ga nagone usta njegova.
26 El alma del que trabaja, trabaja para sí; porque su boca le constriñe.
26 The appetite of the laboring man labors for him, for his mouth urges him on.
27 Čovek nevaljao kopa zlo, i na usnama mu je kao oganj koji pali.
27 El hombre perverso cava el mal; y en sus labios hay como llama de fuego.
27 A worthless man devises mischief. His speech is like a scorching fire.
28 Opak čovek zameće svađu, i opadač rastavlja glavne prijatelje.
28 El hombre perverso levanta contienda; y el chismoso aparta los mejores amigos.
28 A perverse man stirs up strife. A whisperer separates close friends.
29 Nasilnik mami druga svog i zavodi ga na put koji nije dobar;
29 El hombre malo lisonjea á su prójimo, y le hace andar por el camino no bueno:
29 A man of violence entices his neighbor, and leads him in a way that is not good.
30 Namiguje očima, kad misli naopako; kad miče usnama, čini zlo.
30 Cierra sus ojos para pensar perversidades; mueve sus labios, efectúa el mal.
30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.
31 Seda je kosa slavna kruna, nalazi se na putu pravednom.
31 Corona de honra es la vejez, que se hallará en el camino de justicia.
31 Gray hair is a crown of glory. It is attained by a life of righteousness.
32 Bolji je spor na gnev nego junak, i gospodar od svog srca bolji je nego onaj koji uzme grad.
32 Mejor es el que tarde se aira que el fuerte; y el que se enseñorea de su espíritu, que el que toma una ciudad.
32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
33 Ždreb se baca u krilo, ali je od Gospoda sve što izlazi.
33 La suerte se echa en el seno: mas de Jehová es el juicio de ella.
33 The lot is cast into the lap, but its every decision is from Yahweh.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 19:21; Proverbs 16:9; Luke 21:14–15; Philippians 2:13; Proverbs 20:24
  2. 2 Proverbs 21:2; 1 Samuel 16:7; Luke 16:15; Proverbs 30:12; Jeremiah 17:10
  3. 3 Psalm 37:4–5; Proverbs 3:6; Psalm 55:22; Philippians 4:6; 1 Peter 5:7
  4. 4 2 Peter 2:9; Isaiah 43:21; Romans 9:22; Isaiah 43:7; 1 Peter 2:8
  5. 5 Proverbs 6:16–17; Proverbs 8:13; Proverbs 11:21; Romans 2:8–9; James 4:6
  6. 6 Proverbs 14:16; Job 28:28; 2 Corinthians 7:1; Daniel 4:27; Luke 11:41
  7. 7 Romans 8:31; 1 John 3:22; 2 Chronicles 17:10; Colossians 1:10; Jeremiah 15:11
  8. 8 Proverbs 15:16; Psalm 37:16; 1 Timothy 6:6–9; Jeremiah 17:11; Proverbs 21:6–7
  9. 9 Proverbs 19:21; Psalm 37:23; Proverbs 16:1; Proverbs 20:24; Jeremiah 10:23
  10. 10 Isaiah 32:1–2; Genesis 44:5; Genesis 44:15; Hosea 10:4; Deuteronomy 17:18–20
  11. 11 Proverbs 11:1; Proverbs 20:10; Proverbs 20:23; Deuteronomy 25:13–15; Leviticus 19:35–36
  12. 12 Proverbs 25:5; Proverbs 29:14; Proverbs 28:9; Luke 12:48; Psalm 99:4
  13. 13 Proverbs 14:35; Proverbs 22:11; Psalm 101:5–7
  14. 14 Proverbs 20:2; Proverbs 19:12; Ecclesiastes 10:4; Luke 12:4–5; Proverbs 17:11
  15. 15 Psalm 72:6; Job 29:23–24; Hosea 6:3; Acts 2:28; Psalm 21:6
  16. 16 Proverbs 8:10–11; Matthew 16:26; Proverbs 8:19; Luke 12:21; Proverbs 3:15–18
  17. 17 Isaiah 35:8; Proverbs 19:16; Proverbs 10:9; Jude 21; Revelation 3:10
  18. 18 Proverbs 11:2; Isaiah 2:11–12; Proverbs 18:12; Obadiah 3–4; Proverbs 29:23
  19. 19 Matthew 5:3; Psalm 138:6; Isaiah 57:15; Exodus 15:9; Psalm 34:18
  20. 20 Jeremiah 17:7–8; Isaiah 30:18; Psalm 2:12; Isaiah 26:3–4; Psalm 34:8
  21. 21 Proverbs 16:23–24; Isaiah 50:4; Proverbs 15:7; Proverbs 27:9; James 3:17
  22. 22 Proverbs 13:14; John 6:63; Matthew 15:14; John 5:24; Proverbs 18:4
  23. 23 Proverbs 15:28; Matthew 12:34–35; Proverbs 22:17–18; Colossians 3:16; Psalm 45:1
  24. 24 Proverbs 12:18; Proverbs 24:13–14; Proverbs 4:22; Proverbs 25:11–12; Proverbs 23:16
  25. 25 Proverbs 14:12; Proverbs 12:15; 2 Corinthians 13:5; Proverbs 12:26; John 7:47–49
  26. 26 Ecclesiastes 6:7; Proverbs 14:23; Proverbs 9:12; 2 Thessalonians 3:8–12; 1 Thessalonians 4:11–12
  27. 27 James 3:6; Proverbs 6:14; Isaiah 5:18; Psalm 17:14–15; Psalm 52:2–4
  28. 28 Proverbs 17:9; James 3:14–16; Romans 1:29; Proverbs 18:8; Proverbs 6:14
  29. 29 Proverbs 2:12–15; 2 Peter 3:17; Proverbs 12:26; Proverbs 3:31; Proverbs 1:10–14
  30. 30 Proverbs 6:12–14; Matthew 13:15; Proverbs 16:27; Isaiah 6:10; Matthew 14:7–8
  31. 31 Proverbs 20:29; Leviticus 19:32; Proverbs 3:1–2; Proverbs 17:6; 1 Samuel 12:2–5
  32. 32 James 1:19; Proverbs 15:18; Proverbs 25:28; Proverbs 14:29; Proverbs 19:11
  33. 33 Proverbs 18:18; Jonah 1:7; Acts 1:26; Proverbs 29:26; 1 Samuel 14:41–42

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 16:32 Augustine of Hippo, Expositions on the Psalms (Psalm VII)

    … which seeth in secret will reward." Lest then he repay them that recompense evil, he overcomes his anger rather than another man, being instructed too by those writings, wherein it is written, "Better is he that overcometh his anger, than he that taketh a city." "If I have repaid them that recompense me evil, may I therefore fall by my …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)