Psalms · Serbian Bible: Daničić–Karadžić (Latin script)
Psalm 58 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Načelniku pevačkom. Nemoj pogubiti. Zapis Davidov. Govorite li zaista istinu, silni, sudite li pravo, sinovi čovečiji?
1 Al Músico principal: sobre No destruyas: Michtam de David. OH congregación, ¿pronunciáis en verdad justicia? ¿juzgáis rectamente, hijos de los hombres?
1 For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David. Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men?
2 Ta, bezakonja sastavljate u srcu, mećete na merila zločinstva ruku svojih na zemlji.
2 Antes con el corazón obráis iniquidades: hacéis pesar la violencia de vuestras manos en la tierra.
2 No, in your heart you plot injustice. You measure out the violence of your hands on the earth.
3 Od samog rođenja zastraniše bezakonici, od utrobe materine tumaraju govoreći laž.
3 Enajenáronse los impíos desde la matriz; descarriáronse desde el vientre, hablando mentira.
3 The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies.
4 U njima je jed kao jed zmijinji, kao gluve aspide, koja zatiskuje uho svoje,
4 Veneno tienen semejante al veneno de la serpiente: [son] como áspide sordo que cierra su oído;
4 Their poison is like the poison of a snake, like a deaf cobra that stops its ear,
5 Koja ne čuje glas bajačev, vračara veštog u vračanju.
5 Que no oye la voz de los que encantan, por más hábil que el encantador sea.
5 which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be.
6 Bože! Polomi im zube u ustima njihovim; razbij čeljusti lavovima, Gospode!
6 Oh Dios, quiebra sus dientes en sus bocas: quiebra, oh Jehová, las muelas de los leoncillos.
6 Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh.
7 Nek se proliju kao voda, i nestane ih. Kad puste strele, neka budu kao slomljene.
7 Córranse como aguas que se van de suyo: en entesando sus saetas, luego sean hechas pedazos.
7 Let them vanish like water that flows away. When they draw the bow, let their arrows be made blunt.
8 Kao puž, koji se raščinja, neka iščile; kao dete, koje žena pobaci, neka ne vide sunca.
8 Pasen ellos como el caracol que se deslíe: [como] el abortivo de mujer, no vean el sol.
8 Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun.
9 Pre nego kotlovi vaši osete toplotu od potpaljenog trnja, i sirovo i nagorelo neka raznese vihor.
9 Antes que vuestras ollas sientan las espinas, así vivos, así airados, los arrebatará él con tempestad.
9 Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.
10 Obradovaće se pravednik kad vidi osvetu, opraće noge svoje u krvi bezbožnikovoj.
10 Alegraráse el justo cuando viere la venganza: sus pies lavará en la sangre del impío.
10 The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked,
11 I reći će ljudi: Zaista ima ploda pravedniku! Zaista je Bog sudija na zemlji!
11 Entonces dirá el hombre: Ciertamente hay fruto para el justo; ciertamente hay Dios que juzga en la tierra.
11 so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”
Cross references (11)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 57:1; Isaiah 11:3–5; Psalm 72:1–4; Deuteronomy 16:18–19; Deuteronomy 1:15–16
- 2 Psalm 94:20; Isaiah 10:1; Ecclesiastes 3:16; Micah 3:1–3; Ezekiel 22:27
- 3 Psalm 51:5; Isaiah 48:8; Proverbs 22:15; Ephesians 2:3; Job 15:14
- 4 Psalm 140:3; James 3:8; Jeremiah 8:17; Romans 3:13; Ecclesiastes 10:11
- 5 Jeremiah 8:17; Deuteronomy 18:11; Isaiah 19:3
- 6 Psalm 3:7; Hosea 5:14; Psalm 10:15; Job 29:17; Job 4:10–11
- 7 Psalm 112:10; Joshua 7:5; Isaiah 13:7; Psalm 64:3; Exodus 15:15
- 8 Job 3:16; Ecclesiastes 6:3; Psalm 37:35–36; James 1:10; Matthew 24:35
- 9 Proverbs 10:25; Psalm 118:12; Ecclesiastes 7:6; Isaiah 17:13; Jeremiah 23:19
- 10 Psalm 68:23; Psalm 91:8; Proverbs 11:10; Revelation 11:17–18; Psalm 64:10
- 11 Psalm 67:4; Isaiah 3:10; Psalm 64:9; Psalm 33:18; Malachi 2:17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Because then this Psalm is singing of the Passion of the Lord, see what is the title that it hath: "at the end." The end is Christ. Why hath He been called end? Not as one that consumeth, but one that consummateth....
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
As also David says, "The alienated are sinners from the womb: they go astray as soon as they are born." And it was on account of this that he, turning them to their Lord, prepared, in the spirit and power of Elias, a perfect people for the Lord.