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Mark · Serbian Bible: Daničić–Karadžić (Cyrillic)

Mark 9 Serbian Bible: Daničić–Karadžić (Cyrillic)

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About DK
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
1 И рече им: Заиста вам кажем: имају неки међу овима што стоје овде који неће окусити смрт док не виде царство Божје да дође у сили.
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 И после шест дана узе Исус Петра и Јакова и Јована и изведе их на високу гору саме; и преобрази се пред њима.
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 И хаљине Његове постадоше сјајне и врло беле као снег, као што не може белиља убелити на земљи.
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 И указа им се Илија с Мојсијем где се разговараху с Исусом.
4 Elijah and Moses appeared to them, and they were talking with Jesus.
5 И Петар одговарајући рече Исусу: Рави! Добро нам је овде бити; и да начинимо три сенице: Теби једну и Мојсију једну и Илији једну.
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Јер не знаше шта говори; јер беху врло уплашени.
6 For he didn’t know what to say, for they were very afraid.
7 И постаде облак те их заклони; и дође глас из облака говорећи: Ово је Син мој љубазни; Њега послушајте.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 И уједанпут погледавши, никога не видеше осим Исуса самог са собом.
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
9 А кад силажаху с горе запрети им да ником не казују шта су видели, док Син човечји не устане из мртвих.
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 И реч задржаше у себи питајући један другог: Шта то значи устати из мртвих?
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 И питаху Га говорећи: Како говоре књижевници да Илија треба најпре да дође?
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 А Он одговарајући рече им: Илија ће доћи најпре, и уредити све; али и Син човечји треба да много пострада и да се понизи, као што је писано.
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Али вам кажем да је и Илија дошао и учинише с њим шта хтедоше као што је писано за њега.
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 И дошавши к ученицима својим виде народ многи око њих и књижевнике где се препиру с њима.
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 И одмах видевши Га сав народ уплаши се и притрчавши поздрављаху Га.
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 И упита књижевнике: Шта се препирете с њима?
16 He asked the scribes, “What are you asking them?”
17 И одговарајући један од народа рече: Учитељу! Доведох к Теби сина свог у коме је дух неми.
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 И сваки пут кад га ухвати ломи га, и пену баца и шкргуће зубима; и суши се. И рекох ученицима Твојим да га истерају; и не могоше.
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 А Он одговарајући му рече: О роде неверни! Докле ћу с вама бити? Докле ћу вас трпети? Доведите га к мени.
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 И доведоше га к Њему; и кад Га виде одмах га дух стаде ломити; и паднувши на земљу ваљаше се бацајући пену.
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 И упита оца његовог: Колико има времена како му се то догодило? А он рече: Из детињства.
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 И много пута баца га у ватру и у воду да га погуби; него ако шта можеш помози нам, смилуј се на нас.
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 А Исус рече му: Ако можеш веровати: све је могуће ономе који верује.
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 И одмах повикавши отац детињи са сузама говораше: Верујем, Господе! Помози мом неверју.
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 А Исус видећи да се стиче народ, запрети духу нечистом говорећи му: Душе неми и глуви! Ја ти заповедам, изађи из њега и више не улази у њега.
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 И повикавши и изломивши га врло изађе; и учини се као мртав тако да многи говораху: Умре.
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 А Исус узевши га за руку подиже га: и уста.
27 But Jesus took him by the hand and raised him up; and he arose.
28 И кад уђе у кућу, питаху Га ученици Његови насамо: Зашто га ми нисмо могли истерати?
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 И рече им: Овај се род ничим не може истерати до молитвом и постом.
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 И изашавши оданде иђаху кроз Галилеју; и не хтеше да ко дозна.
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 Јер учаше ученике своје, и говораше им да ће се Син човечји предати у руке људске, и убиће Га, и пошто Га убију устаће трећи дан.
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 А они не разумеваху реч, и не смеху да Га запитају.
32 But they didn’t understand the saying, and were afraid to ask him.
33 И дође у Капернаум, и кад беше у кући запита их: Шта се препирасте путем међу собом?
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 А они ћутаху; јер се путем препираше међу собом ко је највећи.
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
35 И седавши дозва дванаесторицу и рече им: Који хоће да буде први нека буде од свих најзадњи и свима слуга.
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 И узевши дете метну га међу њих и загрливши га рече им:
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 Ко једно овакво дете прими у име моје, мене прима; а ко мене прими, не прима мене него Оног који је мене послао.
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 Одговори Му Јован говорећи: Учитељу! Видесмо једног где именом Твојим изгони ђаволе који не иде за нама: и забранисмо му, јер не иде за нама.
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 А Исус рече: Не браните му; јер нема никога који би именом мојим чудо чинио да може брзо зло говорити за мном.
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Јер ко није против вас с вама је.
40 For whoever is not against us is on our side.
41 Јер ко вас напоји чашом воде у име моје, зато што сте Христови, заиста вам кажем: неће му пропасти плата.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 А који саблазни једног од ових малих који верују мене, боље би му било да обеси камен воденични о врат свој и да се баци у море.
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 И ако те рука твоја саблажњава, одсеци је: боље ти је без руке у живот ући, неголи с обе руке ући у пакао, у огањ вечни,
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 где црв њихов не умире, и огањ се не гаси.
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 И ако те нога твоја саблажњава, одсеци је: боље ти је ући у живот хром, неголи с две ноге да те баце у пакао, у огањ вечни,
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 где црв њихов не умире, и огањ се не гаси.
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 Ако те и око твоје саблажњава, ископај га: боље ти је с једним оком ући у царство Божје, неголи с два ока да те баце у пакао огњени,
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 где црв њихов не умире, и огањ се не гаси.
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 Јер ће се сваки огњем посолити, и свака ће се жртва сољу посолити.
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Добра је со; али ако со буде неслана, чим ће се осолити? Имајте со у себи, и мир имајте међу собом.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 9:27; Hebrews 2:9; Mark 13:30; Matthew 16:28; Luke 22:18
  2. 2 Luke 9:28–36; Matthew 17:1–8; Isaiah 33:17; Mark 5:37; Mark 14:33
  3. 3 Matthew 28:3; Daniel 7:9; Isaiah 1:18; Revelation 7:9; Psalm 104:1–2
  4. 4 Luke 9:30–31; Luke 24:44; Acts 3:21–24; Matthew 17:3–4; John 5:39
  5. 5 John 14:21–23; John 14:8–9; Psalm 84:10; Psalm 62:2–3; Revelation 22:3–4
  6. 6 Mark 16:5–8; Daniel 10:15–19; Revelation 1:17
  7. 7 2 Peter 1:17; Matthew 3:17; Luke 9:34–36; Mark 1:11; Hebrews 2:1
  8. 8 Luke 24:31; Acts 8:39–40; Acts 10:16; Luke 9:36
  9. 9 Matthew 17:9–13; Mark 5:43; Matthew 12:40; Matthew 27:63; Luke 24:46
  10. 10 Acts 17:18; John 2:19–22; John 16:17–19; Luke 18:33–34; Luke 24:7–8
  11. 11 Malachi 4:5; Malachi 3:1; Matthew 11:14; Mark 9:4; Matthew 17:10–11
  12. 12 Isaiah 53:1–12; Isaiah 50:6; Isaiah 52:14; Luke 1:16–17; Isaiah 40:3–5
  13. 13 Matthew 14:3–11; Matthew 17:12–13; Matthew 11:14; Luke 1:17; Acts 7:52
  14. 14 Luke 9:37–42; Matthew 17:14–20; Luke 11:53–54; Mark 2:6; Mark 12:14
  15. 15 Mark 9:2–3; Exodus 34:30
  16. 16 Luke 5:30–32; Mark 8:11
  17. 17 Mark 9:25; Luke 11:14; Luke 9:38; Mark 10:13; Mark 5:23
  18. 18 Mark 11:23; Mark 9:28–29; Luke 9:39–40; Matthew 17:19–20; Mark 9:20
  19. 19 Numbers 14:11; Luke 9:41; Psalm 106:21–25; Numbers 14:27; Matthew 17:17
  20. 20 Mark 1:26; Luke 4:35; 1 Peter 5:8; Luke 9:42; Mark 9:26
  21. 21 John 9:20–21; Acts 9:33; John 5:5–6; Mark 5:25; Luke 8:43
  22. 22 Mark 1:40–42; Matthew 15:22–28; Mark 5:19; Matthew 14:31; Matthew 8:2
  23. 23 John 11:40; Hebrews 11:6; Matthew 17:20; Mark 11:23; Matthew 21:21–22
  24. 24 Luke 17:5; Hebrews 12:2; Ephesians 2:8; 2 Thessalonians 1:11; 2 Thessalonians 1:3
  25. 25 Acts 16:18; Isaiah 35:5–6; Matthew 17:18; Mark 9:15; Luke 9:42
  26. 26 Mark 9:20; Mark 1:26; Exodus 5:23; Revelation 12:12; Mark 9:18
  27. 27 Mark 1:31; Acts 3:7; Mark 1:41; Mark 8:23; Mark 5:41
  28. 28 Matthew 17:19–20; Mark 7:17; Matthew 13:36; Matthew 13:10; Matthew 15:15
  29. 29 James 5:15; Daniel 9:3; Matthew 17:20; Ephesians 6:18; 2 Corinthians 12:8
  30. 30 Luke 9:43–45; Mark 6:31–32; Matthew 17:22–23; Matthew 27:22–23
  31. 31 Matthew 16:21; Mark 9:12; Mark 8:31; Luke 24:44–46; Matthew 20:18–19
  32. 32 Luke 18:34; John 16:19; Luke 9:45; Luke 2:50; John 12:16
  33. 33 Matthew 18:1–5; Hebrews 4:13; Luke 9:46–48; John 2:25; John 21:17
  34. 34 Mark 9:50; 1 Peter 5:3; Luke 22:24–30; Philippians 2:3–7; Luke 9:46–48
  35. 35 Matthew 20:25–28; Luke 22:26; Mark 10:42–45; Matthew 23:11; Luke 14:10–11
  36. 36 Mark 10:16; Matthew 18:2; Matthew 19:14–15
  37. 37 Matthew 18:3–5; Luke 10:16; Matthew 10:40–42; John 12:44–45; John 14:21–23
  38. 38 Luke 9:49–50; Numbers 11:26–29; Luke 11:19
  39. 39 1 Corinthians 12:3; 1 Corinthians 13:1–2; Philippians 1:18; Matthew 13:28–29; Matthew 7:22–23
  40. 40 Matthew 12:30; Luke 11:23
  41. 41 Matthew 10:42; Matthew 25:40
  42. 42 Matthew 18:6; Luke 17:1–2; Matthew 18:10; Matthew 25:45–46; Acts 26:11–14
  43. 43 Matthew 5:29–30; Matthew 18:8–9; Matthew 25:41; Hebrews 12:1; Matthew 5:22
  44. 45 Matthew 18:8; Matthew 5:22; Mark 9:43
  45. 47 Matthew 18:9; Matthew 5:28–29; Matthew 5:22; Mark 9:43; Psalm 119:37
  46. 48 Isaiah 66:24; Matthew 25:41; Mark 9:43–45
  47. 49 Leviticus 2:13; Ezekiel 43:24
  48. 50 Colossians 4:6; Romans 12:18; Matthew 5:13; 2 Corinthians 13:11; Hebrews 12:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Mark 9.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 9:44 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 9:43–48 Augustine of Hippo, The City of God (Book XXI, Chapters 9–10)

    … fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:38 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLI)

    For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 9:24 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 9:25 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    … note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)