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Philippians · Serbian Bible: Daničić–Karadžić (Cyrillic)

Philippians 1 Serbian Bible: Daničić–Karadžić (Cyrillic)

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About DK
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
1 Од Павла и Тимотија, слугу Исуса Христа, свима светима у Христу Исусу који су у Филиби, с владикама и ђаконима:
1 Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the overseers and servants:
2 Благодат вам и мир од Бога Оца нашег и Господа Исуса Христа.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Захваљујем Богу свом кад се год опоменем вас,
3 I thank my God whenever I remember you,
4 свагда у свакој молитви својој за све вас с радошћу молећи се,
4 always in every request of mine on behalf of you all, making my requests with joy,
5 што ви постадосте заједничари у јеванђељу, од првог дана и до данас;
5 for your partnership in furtherance of the Good News from the first day until now;
6 уздајући се у ово исто да ће Онај који је почео добро дело у вама довршити га тја до дана Исуса Христа.
6 being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
7 Као што је право да ја ово мислим за све вас, јер вас имам у срцу у оковима својим и у одговору и потврђивању јеванђеља, као све заједничаре са мном у благодати.
7 It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
8 Јер Бог ми је сведок да вас љубим љубављу Исуса Христа,
8 For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
9 и зато се молим Богу да љубав ваша још више и више изобилује у разуму и свакој вољи,
9 This I pray, that your love may abound yet more and more in knowledge and all discernment,
10 да кушате шта је боље, да будете чисти и без спотицања на дан Христов,
10 so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ,
11 напуњени плодова правде кроз Исуса Христа, на славу и хвалу Божију.
11 being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.
12 Хоћу, пак, да знате, браћо, да ово што се ради са мном изиђе за напредак јеванђеља,
12 Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News,
13 тако да се разгласи у свој судници и код свих осталих да су моји окови за Христа.
13 so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ,
14 И многа браћа у Господу ослободивши се оковима мојим већма смеју говорити реч Божију без страха.
14 and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
15 Истина, једни из зависти и свађе, а једни од добре воље Христа проповедају.
15 Some indeed preach Christ even out of envy and strife, and some also out of good will.
16 Тако ови, упркос, Христа објављују нечисто, мислећи да ће нанети жалост мојим оковима;
16 The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
17 а ови из љубави, знајући да за одбрану јеванђеља лежим у тамници.
17 but the latter out of love, knowing that I am appointed for the defense of the Good News.
18 Шта дакле? Било како му драго, дволичењем или истином, Христос се проповеда. И зато се радујем, а и радоваћу се;
18 What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
19 јер знам да ће ми се ово збити на спасење вашом молитвом и помоћу Духа Исуса Христа.
19 For I know that this will turn out to my salvation through your prayers and the supply of the Spirit of Jesus Christ,
20 Као што чекам и надам се да се ни у чему нећу постидети, него да ће се и сад као свагда са сваком слободом Христос величати у телу мом, било животом или смрћу.
20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death.
21 Јер је мени живот Христос, а смрт добитак.
21 For to me to live is Christ, and to die is gain.
22 А кад ми живљење у телу плод доноси, то не знам шта ћу изабрати.
22 But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose.
23 А обоје ми је мило, имајући жељу отићи и с Христом бити, које би много боље било;
23 But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better.
24 али остати у телу потребније је вас ради.
24 Yet to remain in the flesh is more needful for your sake.
25 И ово знам јамачно да ћу бити и остати код свих вас на ваш напредак и радост вере,
25 Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith,
26 да хвала ваша мноме изобилује у Христу Исусу кад вам опет дођем.
26 that your boasting may abound in Christ Jesus in me through my presence with you again.
27 Само живите као што се пристоји јеванђељу Христовом, да вас видим кад дођем или ако вам не дођем да чујем за вас да стојите у једном духу и једнодушно борите се за веру јеванђеља,
27 Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
28 и ни у чем да се не плашите од противника; које је њима знак погибли а вама спасења, и то од Бога;
28 and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
29 јер се вама дарова, Христа ради, не само да Га верујете него и да страдате за Њ,
29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
30 имајући ону исту борбу какву у мени видесте и сад чујете за мене.
30 having the same conflict which you saw in me and now hear is in me.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Philippi

    Today: Northern Greece (Macedonia) · On Second Journey · On Third Journey

    A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.

    Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1

Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 1:1; Acts 16:12–15; Romans 1:1; Colossians 1:1–2; Romans 1:7
  2. 2 Romans 1:7; 2 Corinthians 1:2; 1 Peter 1:2
  3. 3 1 Corinthians 1:4; 1 Thessalonians 1:2–3; Philemon 4–5; 2 Timothy 1:3; Ephesians 1:15–16
  4. 4 1 Thessalonians 1:2; Romans 1:9; 2 John 4; Philippians 2:2; Ephesians 1:14–23
  5. 5 Philippians 4:14–15; Hebrews 3:14; Philippians 1:7; Philemon 17; 2 Corinthians 8:1
  6. 6 1 Thessalonians 5:23–24; Philippians 2:13; Ephesians 4:12; Hebrews 13:20–21; Psalm 138:8
  7. 7 2 Corinthians 7:3; Philippians 1:5; Colossians 4:18; 2 Timothy 2:9; Philippians 4:14
  8. 8 Romans 1:9; Philippians 4:1; 2 Timothy 1:4; 1 Thessalonians 2:8; Romans 9:1
  9. 9 1 Thessalonians 3:12; Colossians 1:9; Philemon 6; 2 Peter 1:5–6; Colossians 3:10
  10. 10 Romans 12:2; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Romans 2:18; Ephesians 5:10
  11. 11 Hebrews 12:11; John 15:8; John 15:4–5; Galatians 5:22–23; Colossians 1:10
  12. 12 2 Timothy 2:9; Romans 8:28; Acts 11:19–21; Romans 8:37; Acts 22:1–30
  13. 13 2 Timothy 2:9; Ephesians 3:1; Philippians 1:7; Philippians 4:22; Ephesians 6:20
  14. 14 Ephesians 6:19–20; 1 Thessalonians 2:2; Luke 1:74; Colossians 4:4; Philippians 1:7
  15. 15 Romans 16:17–18; Philippians 2:3; 2 Corinthians 4:5; 1 Peter 5:2–4; 2 Corinthians 11:13
  16. 16 2 Corinthians 4:1–2; 2 Corinthians 2:17; Philippians 1:10; Philippians 1:12; Psalm 69:26
  17. 17 Philippians 2:3; 2 Timothy 1:11–12; 1 Corinthians 9:16–17; 2 Timothy 4:6–7; Galatians 2:7–8
  18. 18 Luke 9:50; Mark 9:38–40; 1 Corinthians 15:11; Philippians 1:14–17; 1 Corinthians 14:15
  19. 19 Romans 8:28; Acts 16:7; 2 Corinthians 1:11; Galatians 4:6; Romans 8:9
  20. 20 1 Peter 4:16; 1 Corinthians 6:20; Isaiah 54:4; 1 Thessalonians 5:23; Ephesians 6:19–20
  21. 21 Galatians 2:20; 2 Corinthians 5:8; 2 Corinthians 5:1; Philippians 1:23; 2 Corinthians 5:6
  22. 22 1 Peter 4:2; Galatians 2:20; Philippians 1:24; 2 Corinthians 10:3; Psalm 71:18
  23. 23 2 Corinthians 5:8; Psalm 17:15; Revelation 14:13; Luke 23:43; John 17:24
  24. 24 Philippians 1:25–26; Philippians 1:22; John 16:7; Acts 20:29–31
  25. 25 Philippians 2:24; 2 Corinthians 1:24; Ephesians 4:11–13; Romans 15:13; Romans 5:2
  26. 26 2 Corinthians 1:14; 2 Corinthians 5:12; Philippians 4:4; Philippians 3:3; John 16:24
  27. 27 Ephesians 4:1; 1 Corinthians 16:13–14; 2 Peter 3:14; 1 Corinthians 1:10; Philippians 2:1–2
  28. 28 2 Timothy 1:7–8; 2 Thessalonians 1:5–6; Matthew 10:28; Isaiah 51:7; 2 Timothy 2:11–12
  29. 29 James 1:2; 1 Peter 4:13; Acts 5:41; Romans 5:3; Acts 14:22
  30. 30 1 Thessalonians 2:2; Acts 16:19–40; 2 Timothy 4:7; Romans 8:35–37; Hebrews 12:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Philippians (Homily I)

    Here, as writing to those of equal honor, he does not set down his rank of Teacher, but another, and that a great one. And what is that? He calls himself a "servant," and not an Apostle.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 1:22 Irenaeus of Lyons, Against Heresies (Book V, Preface)

    But the apostle himself also, being one who had been formed in a womb, and had issued thence, wrote to us, and confessed in his Epistle to the Philippians that "to live in the flesh was the fruit of [his] work;" thus expressing himself.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:23 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    The apostle "desires to depart, and to be with Christ." And, "My soul desired to long for Thy judgments;" or if it is more appropriate to say, "My soul longed to desire Thy judgments." And, "The desire of wisdom bringeth to a kingdom." Yet there has always obtained the usage of understanding desire and concupiscence in a bad sense if …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 1:23 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    For no child, be he never so virtuous, is so desirable and lovely to a father, as the having our portion in those good things, and "to depart and be with Christ." No doubt hell, and that punishment, is a thing not to be borne.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 1:19 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    He is called also the Spirit of Christ, as it is written, Searching what or what manner of time the Spirit of Christ which was in them did signify; and again, Through your prayer, and the supply of the Spirit of Jesus Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)