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Genesis · Russian Synodal Bible (1876)

Genesis 22 Russian Synodal Bible (1876)

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About Synodal
  • Orthodox
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Orthodox
  • Formal (word for word)
  • 1876
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Synodal Russian Synodal Bible (1876)
WEB World English Bible (Classic, with Deuterocanon)
1 И было, после сих происшествий Бог искушал Авраама и сказал ему: Авраам! Он сказал: вот я.
1 After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”
2 Бог сказал: возьми сына твоего, единственного твоего, которого ты любишь, Исаака; и пойди в землю Мориа и там принеси его во всесожжение на одной из гор, о которой Я скажу тебе.
2 He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”
3 Авраам встал рано утром, оседлал осла своего, взял с собою двоих из отроков своих и Исаака, сына своего; наколол дров для всесожжения, и встав пошел на место, о котором сказал ему Бог.
3 Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
4 На третий день Авраам возвел очи свои, и увидел то место издалека.
4 On the third day Abraham lifted up his eyes, and saw the place far off.
5 И сказал Авраам отрокам своим: останьтесь вы здесь с ослом, а я и сын пойдем туда и поклонимся, и возвратимся к вам.
5 Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.”
6 И взял Авраам дрова для всесожжения, и возложил на Исаака, сына своего; взял в руки огонь и нож, и пошли оба вместе.
6 Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.
7 И начал Исаак говорить Аврааму, отцу своему, и сказал: отец мой! Он отвечал: вот я, сын мой. Он сказал: вот огонь и дрова, где же агнец для всесожжения?
7 Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”
8 Авраам сказал: Бог усмотрит Себе агнца для всесожжения, сын мой. И шли далее оба вместе.
8 Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.
9 И пришли на место, о котором сказал ему Бог; и устроил там Авраам жертвенник, разложил дрова и, связав сына своего Исаака, положил его на жертвенник поверх дров.
9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.
10 И простер Авраам руку свою и взял нож, чтобы заколоть сына своего.
10 Abraham stretched out his hand, and took the knife to kill his son.
11 Но Ангел Господень воззвал к нему с неба и сказал: Авраам! Авраам! Он сказал: вот я.
11 Yahweh’s angel called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”
12 Ангел сказал: не поднимай руки твоей на отрока и не делай над ним ничего, ибо теперь Я знаю, что боишься ты Бога и не пожалел сына твоего, единственного твоего, для Меня.
12 He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”
13 И возвел Авраам очи свои и увидел: и вот, позади овен, запутавшийся в чаще рогами своими. Авраам пошел, взял овна и принес его во всесожжение вместо [Исаака], сына своего.
13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
14 И нарек Авраам имя месту тому: Иегова—ире. Посему и ныне говорится: на горе Иеговы усмотрится.
14 Abraham called the name of that place “Yahweh Will Provide”. As it is said to this day, “On Yahweh’s mountain, it will be provided.”
15 И вторично воззвал к Аврааму Ангел Господень с неба
15 Yahweh’s angel called to Abraham a second time out of the sky,
16 и сказал: Мною клянусь, говорит Господь, что, так как ты сделал сие дело, и не пожалел сына твоего, единственного твоего, [для Меня,]
16 and said, “‘I have sworn by myself,’ says Yahweh, ‘because you have done this thing, and have not withheld your son, your only son,
17 то Я благословляя благословлю тебя и умножая умножу семя твое, как звезды небесные и как песок на берегу моря; и овладеет семя твое городами врагов своих;
17 that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.
18 и благословятся в семени твоем все народы земли за то, что ты послушался гласа Моего.
18 All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.’”
19 И возвратился Авраам к отрокам своим, и встали и пошли вместе в Вирсавию; и жил Авраам в Вирсавии.
19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.
20 После сих происшествий Аврааму возвестили, сказав: вот, и Милка родила Нахору, брату твоему, сынов:
20 After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor:
21 Уца, первенца его, Вуза, брата сему, Кемуила, отца Арамова,
21 Uz his firstborn, Buz his brother, Kemuel the father of Aram,
22 Кеседа, Хазо, Пилдаша, Идлафа и Вафуила;
22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”
23 от Вафуила родилась Ревекка. Восьмерых сих [сынов] родила Милка Нахору, брату Авраамову;
23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
24 и наложница его, именем Реума, также родила Теваха, Гахама, Тахаша и Мааху.
24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Abraham

    Father of nations

    Called by God, he left home in faith to become the father of a chosen people.

    Cited in the guide: Genesis 12–25

    See in the family tree

  • Aram

    Son of Kemuel

    Son of Kemuel and grandson of Nahor, named in the list of Nahor's descendants.

    Cited in the guide: Genesis 22:21

    See in the family tree

  • Bethuel

    Father of Rebekah and Laban

    The last-named of Milcah's eight sons by Nahor and the father of Rebekah and Laban, who with Laban agreed to Rebekah's marriage to Isaac.

    Cited in the guide: Genesis 22:22–23; Genesis 24:15; Genesis 24:50

    See in the family tree

  • Buz

    Son of Nahor and Milcah

    The brother of Uz, second of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:21

    See in the family tree

  • Chesed

    Son of Nahor and Milcah

    One of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:22

    See in the family tree

  • Gaham

    Son of Nahor and Reumah

    One of the four children Nahor's concubine Reumah bore.

    Cited in the guide: Genesis 22:24

    See in the family tree

  • Hazo

    Son of Nahor and Milcah

    One of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:22

    See in the family tree

  • Isaac

    Child of promise

    The long-promised son, nearly offered on Moriah, through whom the covenant continued.

    Cited in the guide: Genesis 21–27

    See in the family tree

  • Jidlaph

    Son of Nahor and Milcah

    One of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:22

    See in the family tree

  • Kemuel

    Son of Nahor; father of Aram

    A son of Nahor and Milcah, named as the father of Aram.

    Cited in the guide: Genesis 22:21

    See in the family tree

  • Maacah

    Son of Nahor and Reumah

    The last-named of the four children Nahor's concubine Reumah bore (the text does not state the child's sex; the list is usually read as sons).

    Cited in the guide: Genesis 22:24

    See in the family tree

  • Milcah

    Wife of Nahor, daughter of Haran

    Haran's daughter and the sister of Iscah, who became the wife of Nahor.

    Cited in the guide: Genesis 11:29; Genesis 22:20; Genesis 22:23

    See in the family tree

  • Pildash

    Son of Nahor and Milcah

    One of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:22

    See in the family tree

  • Reumah

    Nahor's concubine

    Nahor's concubine, who bore Tebah, Gaham, Tahash and Maacah.

    Cited in the guide: Genesis 22:24

    See in the family tree

  • Tahash

    Son of Nahor and Reumah

    One of the four children Nahor's concubine Reumah bore.

    Cited in the guide: Genesis 22:24

    See in the family tree

  • Tebah

    Son of Nahor and Reumah

    One of the four children Nahor's concubine Reumah bore, named first.

    Cited in the guide: Genesis 22:24

    See in the family tree

  • Uz

    Firstborn son of Nahor

    The firstborn of the eight sons Milcah bore to Nahor.

    Cited in the guide: Genesis 22:21

    See in the family tree

Cross references (22)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 11:17; Deuteronomy 8:2; James 2:21; James 1:12–14; 1 Corinthians 10:13
  2. 2 John 3:16; Romans 8:32; Hebrews 11:17; 1 John 4:9–10; Genesis 17:19
  3. 3 Psalm 119:60; Matthew 10:37; Luke 14:26; Genesis 17:23; Genesis 21:14
  4. 4 Luke 13:32; Matthew 17:23; 1 Corinthians 15:4; Hosea 6:2; 2 Kings 20:5
  5. 5 Hebrews 11:19
  6. 6 John 19:17; 1 Peter 2:24; Isaiah 53:6; Matthew 8:17
  7. 7 Romans 8:15; Exodus 12:3; Genesis 8:20; John 18:11; Genesis 4:2–4
  8. 8 John 1:36; John 1:29; Revelation 5:12; Revelation 13:8; Genesis 18:14
  9. 9 James 2:21; Hebrews 11:17–19; Philippians 2:7–8; Matthew 26:1–27; Hebrews 9:28
  10. 10 James 2:21–23; Hebrews 11:17–19
  11. 11 Exodus 3:4; Genesis 21:17; Genesis 16:9–10; Genesis 22:16; Genesis 22:1
  12. 12 James 2:21–22; James 2:18; 1 Samuel 15:22; Romans 8:32; Matthew 10:37–38
  13. 13 1 Corinthians 10:13; Psalm 40:6–8; 2 Corinthians 1:9–10; 1 Peter 1:19–20; Genesis 22:8
  14. 14 Genesis 22:13; Exodus 17:15; Judges 6:24; Genesis 22:8; Genesis 16:13–14
  15. 16 Luke 1:73; Hebrews 6:13–14; Psalm 105:9; Jeremiah 51:14; Jeremiah 49:13
  16. 17 Genesis 15:5; Jeremiah 33:22; Genesis 24:60; Genesis 26:4; Genesis 13:16
  17. 18 Acts 3:25; Galatians 3:16; Genesis 12:3; Genesis 26:4–5; Genesis 18:18
  18. 19 Genesis 21:31; Judges 20:1; Joshua 15:28
  19. 20 Genesis 11:29; Genesis 24:24; Genesis 11:26; Genesis 24:15; Proverbs 25:25
  20. 21 Job 1:1; Psalm 60:1–12; Job 32:2; Genesis 24:10; Numbers 23:7
  21. 23 Genesis 24:15; Genesis 24:60; Genesis 24:24; Genesis 28:5; Genesis 24:51
  22. 24 Genesis 25:6; Proverbs 15:25; Genesis 16:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Genesis 22.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 22:17 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    Nor are his other tribes in small glory, inasmuch as God had promised, "Thy seed shall be as the stars of heaven." All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 22:6 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    Righteously also do we, possessing the same faith as Abraham, and taking up the cross as Isaac did the wood, follow Him.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 22:18 Augustine of Hippo, The City of God (Book X, Chapters 30–31)

    This, I say, is the universal way for the deliverance of believers, concerning which the faithful Abraham received the divine assurance, "In thy seed shall all nations be blessed." He, indeed, was by birth a Chaldæan; but, that he might receive these great promises, and that there might be propagated from him a seed "disposed by angels in the hand …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 22:10–12 Augustine of Hippo, The City of God (Book XVI, Chapters 29–32)

    And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, and hast not spared thy beloved son for my sake." It is said, "Now I know," that is, Now I have made to be known; for God was not previously ignorant of this.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 22:14 Augustine of Hippo, The City of God (Book XVI, Chapters 29–32)

    Then, having offered up that ram instead of Isaac his son, "Abraham," as we read, "called the name of that place The Lord seeth: as they say this day, In the mount the Lord hath appeared." As it is said, "Now I know," for Now I have made to be known, so here, "The Lord sees," for The Lord hath …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)