Matthew · Russian Synodal Bible (1876)
Matthew 9 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 Тогда Он, войдя в лодку, переправился обратно и прибыл в Свой город.
1 He entered into a boat and crossed over, and came into his own city.
2 И вот, принесли к Нему расслабленного, положенного на постели. И, видя Иисус веру их, сказал расслабленному: дерзай, чадо! прощаются тебе грехи твои.
2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
3 При сем некоторые из книжников сказали сами в себе: Он богохульствует.
3 Behold, some of the scribes said to themselves, “This man blasphemes.”
4 Иисус же, видя помышления их, сказал: для чего вы мыслите худое в сердцах ваших?
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
5 ибо что легче сказать: прощаются тебе грехи, или сказать: встань и ходи?
5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
6 Но чтобы вы знали, что Сын Человеческий имеет власть на земле прощать грехи, — тогда говорит расслабленному: встань, возьми постель твою, и иди в дом твой.
6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
7 И он встал, взял постель свою и пошел в дом свой.
7 He arose and departed to his house.
8 Народ же, видев это, удивился и прославил Бога, давшего такую власть человекам.
8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
9 Проходя оттуда, Иисус увидел человека, сидящего у сбора пошлин, по имени Матфея, и говорит ему: следуй за Мною. И он встал и последовал за Ним.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
10 И когда Иисус возлежал в доме, многие мытари и грешники пришли и возлегли с Ним и учениками Его.
10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
11 Увидев то, фарисеи сказали ученикам Его: для чего Учитель ваш ест и пьет с мытарями и грешниками?
11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 Иисус же, услышав это, сказал им: не здоровые имеют нужду во враче, но больные,
12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
13 пойдите, научитесь, что значит: милости хочу, а не жертвы? Ибо Я пришел призвать не праведников, но грешников к покаянию.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
14 Тогда приходят к Нему ученики Иоанновы и говорят: почему мы и фарисеи постимся много, а Твои ученики не постятся?
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
15 И сказал им Иисус: могут ли печалиться сыны чертога брачного, пока с ними жених? Но придут дни, когда отнимется у них жених, и тогда будут поститься.
15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16 И никто к ветхой одежде не приставляет заплаты из небеленой ткани, ибо вновь пришитое отдерет от старого, и дыра будет еще хуже.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
17 Не вливают также вина молодого в мехи ветхие; а иначе прорываются мехи, и вино вытекает, и мехи пропадают, но вино молодое вливают в новые мехи, и сберегается то и другое.
17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”
18 Когда Он говорил им сие, подошел к Нему некоторый начальник и, кланяясь Ему, говорил: дочь моя теперь умирает; но приди, возложи на нее руку Твою, и она будет жива.
18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
19 И встав, Иисус пошел за ним, и ученики Его.
19 Jesus got up and followed him, as did his disciples.
20 И вот, женщина, двенадцать лет страдавшая кровотечением, подойдя сзади, прикоснулась к краю одежды Его,
20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;
21 ибо она говорила сама в себе: если только прикоснусь к одежде Его, выздоровею.
21 for she said within herself, “If I just touch his garment, I will be made well.”
22 Иисус же, обратившись и увидев ее, сказал: дерзай, дщерь! вера твоя спасла тебя. Женщина с того часа стала здорова.
22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
23 И когда пришел Иисус в дом начальника и увидел свирельщиков и народ в смятении,
23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,
24 сказал им: выйдите вон, ибо не умерла девица, но спит. И смеялись над Ним.
24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.
25 Когда же народ был выслан, Он, войдя, взял ее за руку, и девица встала.
25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
26 И разнесся слух о сем по всей земле той.
26 The report of this went out into all that land.
27 Когда Иисус шел оттуда, за Ним следовали двое слепых и кричали: помилуй нас, Иисус, сын Давидов!
27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
28 Когда же Он пришел в дом, слепые приступили к Нему. И говорит им Иисус: веруете ли, что Я могу это сделать? Они говорят Ему: ей, Господи!
28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
29 Тогда Он коснулся глаз их и сказал: по вере вашей да будет вам.
29 Then he touched their eyes, saying, “According to your faith be it done to you.”
30 И открылись глаза их; и Иисус строго сказал им: смотрите, чтобы никто не узнал.
30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
31 А они, выйдя, разгласили о Нем по всей земле той.
31 But they went out and spread abroad his fame in all that land.
32 Когда же те выходили, то привели к Нему человека немого бесноватого.
32 As they went out, behold, a mute man who was demon possessed was brought to him.
33 И когда бес был изгнан, немой стал говорить. И народ, удивляясь, говорил: никогда не бывало такого явления в Израиле.
33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
34 А фарисеи говорили: Он изгоняет бесов силою князя бесовского.
34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
35 И ходил Иисус по всем городам и селениям, уча в синагогах их, проповедуя Евангелие Царствия и исцеляя всякую болезнь и всякую немощь в людях.
35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
36 Видя толпы народа, Он сжалился над ними, что они были изнурены и рассеяны, как овцы, не имеющие пастыря.
36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
37 Тогда говорит ученикам Своим: жатвы много, а делателей мало;
37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
38 итак молите Господина жатвы, чтобы выслал делателей на жатву Свою.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
- 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
- 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
- 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
- 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
- 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
- 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
- 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
- 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
- 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
- 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
- 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
- 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
- 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
- 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
- 17 Job 32:19; Joshua 9:4
- 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
- 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
- 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
- 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
- 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
- 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
- 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
- 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
- 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
- 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
- 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
- 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
- 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
- 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
- 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
- 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
- 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
- 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
- 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
- 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
- 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)