Acts · Tyndale New Testament (1534)
Acts 26 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Agrippa sayde vnto Paul: thou arte permitted to speake for thy selfe. Then Paul stretched forth the honde and answered for him selfe.
1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
1 Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη· ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. τότε ὁ Παῦλος ἐκτείνας τὴν χεῖρα ἀπελογεῖτο·
2 I thynke my selfe happy kynge Agrippa because I shall answere this daye before the of all the thinges wherof I am accused of the Iewes
2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of,
2 περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον,
3 namely because thou arte experte in all customes and questions which are amonge the Iewes. Wherfore I beseche the to heare me paciently.
3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
3 μάλιστα γνώστην ὄντα σε πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων· διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.
4 My lyvynge of a chylde which was at the fyrst amonge myne awne nacion at Ierusalem knowe all the Iewes
4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
4 Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος τὴν ἀπ᾽ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἐν Ἱεροσολύμοις ἴσασι πάντες οἱ Ἰουδαῖοι,
5 which knew me from the beginnynge yf they wolde testifie it. For after the most straytest secte of oure laye lyved I a pharisaye.
5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
5 προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσι μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.
6 And now I stond and am iudged for the hope of the promes made of God vnto oure fathers:
6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
6 καὶ νῦν ἐπ᾽ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος,
7 vnto which promes oure .xii. tribes instantly servynge God daye and nyght hope to come. For which hopes sake kynge Agrippa am I accused of the Iewes.
7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
7 εἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι, βασιλεῦ Ἀγρίππα, ὑπὸ [τῶν] Ἰουδαίων.
8 Why shuld it be thought a thinge vncredible vnto you that god shuld rayse agayne the deed?
8 Why is it judged incredible with you if God does raise the dead?
8 τί ἄπιστον κρίνεται παρ᾽ ὑμῖν εἰ ὁ Θεὸς νεκροὺς ἐγείρει;
9 I also verely thought in my selfe that I ought to do many cotrary thinges clene agaynst the name of Iesus of Nazareth:
9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
9 ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι·
10 which thinge I also dyd in Ierusalem. Where many of the sainctes I shut vp in preson and had receaved auctorite of the hye prestes. And when they were put to deeth I gave the sentence.
10 I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests; and when they were put to death I gave my vote against them.
10 ὃ καὶ ἐποίησα ἐν Ἱεροσολύμοις, καὶ πολλοὺς τῶν ἁγίων ἐγὼ ἐν φυλακαῖς κατέκλεισα τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών, ἀναιρουμένων τε αὐτῶν κατήνεγκα ψῆφον,
11 And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities.
11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
11 καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτοὺς ἠνάγκαζον βλασφημεῖν, περισσῶς τε ἐμμαινόμενος αὐτοῖς ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.
12 About the which thinges as I went to Damasco with auctorite and licence of the hye Prestes
12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
12 Ἐν οἷς [καὶ] πορευόμενος εἰς τὴν Δαμασκὸν μετ᾽ ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰ τῶν ἀρχιερέων,
13 even at myddaye (o kynge) I sawe in the waye a lyght from heven above the brightnes of the sunne shyne rounde about me and them which iorneyed with me.
13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
13 ἡμέρας μέσης κατὰ τὴν ὁδὸν εἶδον, βασιλεῦ, οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους·
14 When we were all fallen to the erth I hearde a voyce speakynge vnto me and sayinge in the Hebrue tonge: Saul Saul why persecutest thou me? It is harde for the to kicke agaynste the pricke.
14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
14 πάντων δὲ καταπεσόντων ἡμῶν εἰς τὴν γῆν ἤκουσα φωνὴν λαλοῦσαν πρός με καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ· Σαοὺλ Σαούλ, τί με διώκεις; σκληρόν σοι πρὸς κέντρα λακτίζειν.
15 And I sayde: Who arte thou lorde? And he sayde I am Iesus whom thou persecutest.
15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
15 ἐγὼ δὲ εἶπον· τίς εἶ, Κύριε; ὁ δὲ εἶπεν· ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις.
16 But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
16 ἀλλὰ ἀνάστηθι καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες ὧν τε ὀφθήσομαί σοι,
17 delyverynge the from the people and from the gentyls vnto which nowe I sende the
17 delivering you from the people and from the Gentiles, to whom I send you,
17 ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ τῶν ἐθνῶν, εἰς οὓς ἐγώ σε ἀποστέλλω
18 to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritaunce amonge the which are sanctified by fayth in me.
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
18 ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.
19 Wherfore kynge Agrippa I was not disobedient vnto the hevenly vision:
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
19 Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
20 but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.
20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
20 ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπαγγέλλω μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.
21 For this cause the Iewes caught me in the temple and went about to kyll me.
21 For this reason the Jews seized me in the temple and tried to kill me.
21 ἕνεκα τούτων με οἱ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ ἐπειρῶντο διαχειρίσασθαι.
22 Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come
22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
22 ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γενέσθαι καὶ Μωϋσῆς,
23 that Christ shulde suffre and that he shuld be the fyrst that shulde ryse from deeth and shuld shewe lyght vnto the people and the gentyls.
23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
23 εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς ἔθνεσι.
24 As he thus answered for him selfe: Festus sayde with a lowde voyce: Paul thou arte besides thy selfe. Moche learnynge hath made the mad.
24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
24 Ταῦτα δὲ αὐτοῦ ἀπολογουμένου ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη· μαίνῃ, Παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.
25 And Paul sayde: I am not mad most dere Festus: but speake the wordes of trueth and sobernes.
25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
25 ὁ δέ, οὐ μαίνομαι, φησί, κράτιστε Φῆστε, ἀλλὰ ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγομαι.
26 The kynge knoweth of these thinges before whom I speke frely: nether thynke I that eny of these thinges are hydden from him. For this thinge was not done in a corner.
26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
26 ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ· λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο.
27 Kynge Agrippa belevest thou the prophetes? I wote well thou belevest.
27 King Agrippa, do you believe the prophets? I know that you believe.”
27 πιστεύεις, βασιλεῦ Ἀγρίππα, τοῖς προφήταις; οἶδα ὅτι πιστεύεις.
28 Agrippa sayde vnto Paul: Sumwhat thou bringest me in mynde for to be come a Christen.
28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
28 ὁ δὲ Ἀγρίππας πρὸς τὸν Παῦλον ἔφη· ἐν ὀλίγῳ με πείθεις Χριστιανὸν γενέσθαι.
29 And Paul sayd: I wolde to God that not only thou: but also all that heare me to daye were not sumwhat only but altogeder soche as I am except these bondes.
29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
29 ὁ δὲ Παῦλος εἶπεν· εὐξαίμην ἂν τῷ Θεῷ καὶ ἐν ὀλίγῳ καὶ ἐν πολλῷ οὐ μόνον σέ, ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον γενέσθαι τοιούτους ὁποῖος κἀγώ εἰμι, παρεκτὸς τῶν δεσμῶν τούτων.
30 And when he had thus spoken the kynge rose vp and the debite and Bernice and they that sate with them.
30 The king rose up with the governor and Bernice, and those who sat with them.
30 Καὶ ταῦτα εἰπόντος αὐτοῦ ἀνέστη ὁ βασιλεὺς καὶ ὁ ἡγεμὼν ἥ τε Βερνίκη καὶ οἱ συγκαθήμενοι αὐτοῖς,
31 And when they were gone aparte they talked betwene them selves sayinge: This man doeth nothinge worthy of deeth nor of bondes.
31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
31 καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.
32 Then sayde Agrippa vnto Festus: This man myght have bene lowsed yf he had not appealed vnto Cesar.
32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
32 Ἀγρίππας δὲ τῷ Φήστῳ ἔφη· ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος, εἰ μὴ ἐπεκέκλητο Καίσαρα.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agrippa
King Agrippa, who with Bernice visited Festus and heard Paul's defense, replying that Paul almost persuaded him to become a Christian.
Cited in the guide: Acts 25:13; Acts 26:1; Acts 26:28
Bernice
Arrived with King Agrippa at Caesarea to pay respects to Festus and sat with him to hear Paul.
Cited in the guide: Acts 25:13; Acts 25:23; Acts 26:30
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 9:15; John 7:51; Proverbs 1:24; Acts 26:2; Acts 22:1
- 3 Acts 6:14; Acts 26:26; Acts 24:4; Acts 28:17; 1 Corinthians 13:2
- 4 Galatians 1:13; 2 Timothy 3:10; Acts 22:3; Philippians 3:5
- 5 Acts 23:6; Acts 22:3; Acts 22:5; Acts 24:5; Philippians 3:5–6
- 6 Titus 2:13; Acts 28:20; Daniel 7:13–14; Acts 24:15; Romans 15:8
- 7 James 1:1; 1 Timothy 5:5; Philippians 3:11; Luke 22:30; Ezra 6:17
- 8 1 Corinthians 15:12–20; Acts 4:2; Acts 17:31–32; Philippians 3:21; Acts 10:40–42
- 9 1 Timothy 1:13; Acts 22:8; Galatians 1:13–14; Philippians 3:6; John 16:2–3
- 10 Acts 8:3; Acts 9:13–14; Acts 9:21; Acts 22:4–5; Acts 8:1
- 11 Acts 13:45; Acts 22:19; Matthew 10:17; Acts 9:1; Acts 22:5
- 12 Acts 26:10; Acts 9:1–8; Acts 22:5–11; Jeremiah 26:8; John 11:57
- 13 Revelation 1:16; Revelation 21:23; Matthew 17:2; Acts 22:6; Acts 9:3
- 14 Acts 21:40; Acts 22:2; Acts 9:7; Acts 22:7–9; Zechariah 2:8
- 15 John 15:20–21; Matthew 25:45; Matthew 25:40; Exodus 16:8
- 16 Acts 22:14–15; Ezekiel 2:1; Daniel 10:11; 1 Timothy 1:12; Galatians 1:12
- 17 Acts 9:15; 1 Timothy 2:7; Jeremiah 1:19; Romans 11:13; 2 Timothy 4:16–17
- 18 1 Peter 2:9; Ephesians 1:18; Acts 20:32; Ephesians 5:8; Isaiah 42:7
- 19 Isaiah 50:5; Ezekiel 2:7–8; Galatians 1:16; Jeremiah 20:9; Exodus 4:13–14
- 20 Acts 3:19; Matthew 3:8; 2 Timothy 2:25–26; Acts 2:38; Matthew 9:13
- 21 Acts 21:30–31; Acts 21:27; Acts 25:3; Acts 22:22; Acts 23:12–15
- 22 John 5:46; Acts 24:14; Luke 24:44; Acts 10:43; Romans 3:21
- 23 Isaiah 53:1–12; Luke 24:26; Colossians 1:18; Revelation 1:5; Hebrews 2:10
- 24 1 Corinthians 2:13–14; 1 Corinthians 1:23; 2 Corinthians 5:13; 1 Corinthians 4:10; Mark 3:21
- 25 Acts 23:26; Titus 1:9; Titus 2:7–8; John 8:49; Luke 1:3
- 26 Acts 26:2–3; Acts 2:1–12; Acts 5:18–42; Isaiah 30:20; Acts 4:16–21
- 27 Acts 26:22–23
- 28 Acts 11:26; Matthew 10:18; Acts 26:29; Mark 10:17–22; Acts 24:25
- 29 Ephesians 6:20; Colossians 1:28; Romans 10:1; Acts 21:33; John 5:34
- 30 Acts 28:22; Acts 18:15; Acts 25:23
- 31 Acts 23:29; Acts 23:9; Acts 28:18; Luke 23:4; Acts 25:25
- 32 Acts 28:18; Acts 25:11–12; Acts 25:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how again also they pass sentence in his favor, and after having said, "Thou art beside thyself," (v. 24) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… or else, if they do receive all these, they must necessarily admit also that testimony concerning Paul, when he (Luke) tells us that the Lord spoke at first to him from heaven: "Saul, Saul, why persecutest thou Me? I am Jesus Christ, whom thou persecutest;" and then to Ananias, saying regarding him: "Go thy way; for he is a chosen …