Hebrews · Tyndale New Testament (1534)
Hebrews 6 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Wherfore let vs leave the doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccion and now no more laye the foundacion of repentaunce from deed workes and of fayth towarde God
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgement.
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
3 And so will we do yf God permitte.
3 This will we do, if God permits.
4 For it is not possible that they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5 and have tasted of the good worde of God and of the power of the worlde to come:
5 and tasted the good word of God and the powers of the age to come,
6 yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9 Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
11 Yee, and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14 sayinge: Surely I will blesse the and multiply the in dede.
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15 And so after that he had taryed a longe tyme he enioyed the promes.
15 Thus, having patiently endured, he obtained the promise.
16 Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
20 whither the fore runner is for vs entred in I mean Iesus that is made an hye prest for ever after the order of Melchisedech.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 5:12–14; 2 Corinthians 7:1; Hebrews 9:14; Hebrews 12:13; Acts 26:20
- 2 1 Corinthians 15:13–57; Romans 6:3–5; Acts 17:31–32; Acts 6:6; Acts 10:47
- 3 Acts 18:21; 1 Corinthians 16:7; 1 Corinthians 4:19; James 4:15; Romans 15:32
- 4 Hebrews 10:26–29; 2 Peter 2:20–22; Matthew 5:13; John 15:6; Matthew 7:21–22
- 5 1 Peter 2:3; Luke 8:13; Matthew 13:20–21; Mark 4:16–17; 2 Peter 2:20
- 6 2 Peter 2:21; Hebrews 10:29; Hebrews 6:4; 1 John 5:16; Isaiah 1:28
- 7 Hosea 10:12; Isaiah 44:3; Psalm 65:9–13; Isaiah 55:10–13; Joel 2:21–26
- 8 John 15:6; Genesis 3:17–18; Luke 13:7–9; Deuteronomy 29:28; Jeremiah 44:22
- 9 Hebrews 10:39; Hebrews 6:4–6; Matthew 5:3–12; Hebrews 2:3; 2 Corinthians 7:10
- 10 Hebrews 13:16; Matthew 10:42; Galatians 6:10; 1 Thessalonians 1:3; Colossians 3:17
- 11 2 Peter 1:5–8; Hebrews 3:6; Romans 5:2–5; Hebrews 3:14; 2 Peter 1:10
- 12 Hebrews 13:7; Hebrews 10:36; Romans 12:11; 1 John 2:25; Jeremiah 6:16
- 13 Genesis 22:15–18; Luke 1:73; Psalm 105:9–10; Micah 7:20; Isaiah 45:23
- 14 Genesis 22:17; Deuteronomy 1:10; Nehemiah 9:23; Exodus 32:13; Genesis 17:2
- 15 Genesis 12:2–3; Romans 4:17–25; Genesis 15:2–6; Hebrews 6:12; Genesis 21:2–7
- 16 Exodus 22:11; Hebrews 6:13; Genesis 21:30–31; Joshua 9:15–20; Genesis 31:53
- 17 Proverbs 19:21; Hebrews 6:18; Isaiah 55:11; Isaiah 14:24; Hebrews 11:9
- 18 Numbers 23:19; Titus 1:2; 1 Samuel 15:29; 2 Timothy 2:13; Romans 3:4
- 19 Psalm 43:5; Romans 5:5–10; Romans 8:28–39; Hebrews 9:7; Leviticus 16:15
- 20 Hebrews 4:14; Hebrews 3:1; Hebrews 5:6; Hebrews 5:10; Romans 8:34
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: "For when for the time ye ought to be teachers, ye have need again that some one teach you the elements of the first principles of the oracles of God." ( c. v.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment." This is the copious supply of milk, without which even they cannot live, who have …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For it is impossible, he saith, for those who were once enlightened, &c., to renew them again unto repentance: seeing they crucify to themselves the Christ afresh, and put Him to an open shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
By Himself: for He hath no greater by whom to swear. By Himself He confirmeth His promises: by Himself He confirmeth His threats.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)