Romans · Tyndale New Testament (1534)
Romans 5 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1◆ Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
1 JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde and reioyce in hope of the prayse that shalbe geven of God.
2 Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos [firmes], y nos gloriamos en la esperanza de la gloria de Dios.
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
3 Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 pacience bringeth experience experience bringeth hope.
4 Y la paciencia, prueba; y la prueba, esperanza;
4 and perseverance, proven character; and proven character, hope;
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
5 Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.
5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
6 For when we were yet weake accordynge to the tyme: Christ dyed for vs which were vngodly.
6 Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.
6 For while we were yet weak, at the right time Christ died for the ungodly.
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good man durst a man dye.
7 Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.
7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
8 Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
9 Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
10 Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
11 Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Wherfore as by one man synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
12 De consiguiente, [vino la reconciliación por uno], así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.
12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
13 Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
14 neverthelesse deeth rayned from Adam to Moses even over them also that synned not with lyke transgression as dyd Adam: which is the similitude of him that is to come.
14 No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
15 Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 And the gifte is not over one synne as deeth cam thorow one synne of one that synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify from many synnes.
16 Ni tampoco de la manera que por un pecado, [así] también el don: porque el juicio á la verdad [vino] de un [pecado] para condenación, mas la gracia [vino] de muchos delitos para justificación.
16 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
17 Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 Lykewyse then as by the synne of one condemnacion cam on all men: even so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
18 Así que, de la manera que por un delito [vino la culpa] á todos los hombres para condenación, así por una justicia [vino la gracia] á todos los hombres para justificación de vida.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 For as by one mannes disobediece many be cam synners: so by the obediece of one shall many be made righteous.
19 Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 But the lawe in the meane tyme entred in that synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
20 La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;
20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
21 Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 32:17; John 16:33; Romans 15:13; Colossians 1:20; Acts 13:38–39
- 2 Ephesians 2:18; Ephesians 3:12; Romans 12:12; 1 Corinthians 15:1; 1 Peter 3:18
- 3 James 1:2–3; James 1:12; 1 Peter 3:14; 2 Corinthians 12:9–10; 2 Corinthians 4:17
- 4 1 Peter 5:10; James 1:12; 2 Corinthians 4:8–12; 2 Timothy 4:16–18; 1 Peter 1:6–7
- 5 Galatians 4:6; Ephesians 3:16–19; Philippians 1:20; 2 Timothy 1:12; 2 Corinthians 1:22
- 6 Ephesians 2:1–5; Romans 5:8; Colossians 2:13; Titus 3:3–5; Romans 5:10
- 7 John 15:13; 1 John 3:16; Romans 16:4; Acts 11:24; Psalm 112:5
- 8 John 15:13; John 3:16; Romans 5:6; 1 Peter 3:18; 1 John 4:9–10
- 9 1 Thessalonians 1:10; Romans 8:1; Ephesians 2:13; Romans 3:24–26; John 5:24
- 10 2 Corinthians 5:18–19; 2 Corinthians 4:10–11; Romans 8:32; Colossians 1:20–21; Hebrews 7:25
- 11 2 Corinthians 5:18–19; Romans 5:10; Isaiah 61:10; Habakkuk 3:17–18; Philippians 4:4
- 12 1 Corinthians 15:21–22; Romans 5:19; Romans 6:23; Romans 3:23; James 1:15
- 13 Romans 4:15; 1 Corinthians 15:56; 1 John 3:4; Genesis 4:7–11; Genesis 38:10
- 14 1 Corinthians 15:45; Hebrews 9:27; Romans 5:17; Genesis 7:22; Romans 8:22
- 15 Romans 5:12; Ephesians 2:8; Romans 6:23; 1 John 5:11; 2 Corinthians 9:15
- 16 Acts 13:38–39; Isaiah 44:22; Isaiah 1:18; Isaiah 43:25; 1 Corinthians 11:32
- 17 1 Corinthians 15:21–22; 1 Corinthians 15:49; Romans 5:12; John 10:10; 2 Timothy 2:12
- 18 1 Corinthians 15:22; Romans 5:12; Romans 5:15; Acts 13:39; Romans 5:19
- 19 Romans 5:18; 2 Corinthians 5:21; Philippians 2:8; Romans 5:12; Ephesians 1:6
- 20 Romans 6:1; Titus 3:3–7; Psalm 25:11; Romans 6:14; Galatians 3:19–25
- 21 Titus 2:11; Romans 6:14; Romans 5:14; John 1:16–17; Romans 8:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Romans 5:1: “we have peace” or “let us have peace”?
Most English Bibles read “being justified by faith, we have peace with God.” The Douay-Rheims reads “let us have peace.” The difference in Greek is a single vowel, echomen or echōmen, which sounded alike when read aloud. The oldest manuscripts mostly favour “let us have,” but most scholars and the Patriarchal Text read “we have.” The teaching of the passage is the same either way.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.
… not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)