Romans · Tyndale New Testament (1534)
Romans 9 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
1 VERDAD digo en Cristo, no miento, dándome testimonio mi conciencia en el Espíritu Santo,
2 that I have gret hevynes and continuall sorowe in my hert.
2 Que tengo gran tristeza y continuo dolor en mi corazón.
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
3 Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne;
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
4 Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
5 Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
6 No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
7 Ni por ser simiente de Abraham, son todos hijos; mas: En Isaac te será llamada simiente.
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
8 Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
9 Porque la palabra de la promesa es esta: Como en este tiempo vendré, y tendrá Sara un hijo.
10 Nether was it so with her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
10 Y no sólo esto; mas también Rebeca concibiendo de uno, de Isaac nuestro padre,
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde it was sayde vnto her not by the reason of workes but by grace of the caller:
11 (Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)
12 the elder shall serve the yonger.
12 Le fué dicho que el mayor serviría al menor.
13 As it is written: Iacob he loved but Esau he hated.
13 Como está escrito: A Jacob amé, mas á Esaú aborrecí.
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
14 ¿Pues qué diremos? ¿Que hay injusticia en Dios? En ninguna manera.
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have compassion.
15 Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.
16 So lieth it not then in a mans will or cunnynge but in the mercye of god.
16 Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
17 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
17 Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra.
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
18 De manera que del que quiere tiene misericordia; y al que quiere, endurece.
19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
19 Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?
20 But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
20 Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
21 Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
21 ¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
22 Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
22 ¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,
23 that he myght declare the ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
23 Y para hacer notorias las riquezas de su gloria, [mostrólas] para con los vasos de misericordia que él ha preparado para gloria;
24 that is to saye vs which he called not of the Iewes only but also of the gentyls.
24 Los cuales también ha llamado, [es á saber], á nosotros, no sólo de los Judíos, mas también de los Gentiles?
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
25 Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; y á la no amada, amada.
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
26 Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: allí serán llamados hijos del Dios viviente.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaunt be saved.
27 También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:
28 He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
28 Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.
29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
29 Y como antes dijo Isaías: Si el Señor de los ejércitos no nos hubiera dejado simiente, como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes.
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
30 ¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe;
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto the lawe of rightewesnes.
31 Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
32 ¿Por qué? Porque [la seguían] no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo,
33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none that beleve on him shalbe a shamed.
33 Como está escrito: He aquí pongo en Sión piedra de tropiezo, y piedra de caída; y aquel que creyere en ella, no será avergonzado.
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 2:7; Romans 1:9; Galatians 1:20; 2 Corinthians 11:10; Philippians 1:8
- 2 Philippians 3:18; Romans 10:1; Jeremiah 13:17; Psalm 119:136; Lamentations 3:51
- 3 Exodus 32:32; Esther 8:6; Romans 11:14; Galatians 3:10; 1 Corinthians 16:22
- 4 Ephesians 2:12; Psalm 147:19; Genesis 17:2; Romans 9:6; Acts 2:39
- 5 John 10:30; Colossians 1:16–19; John 1:1–3; Romans 1:25; 1 John 5:20
- 6 Romans 2:28–29; Galatians 6:16; Romans 11:1–2; Romans 4:12–16; Romans 3:3
- 7 Genesis 21:12; Hebrews 11:18; John 8:37–39; Galatians 4:23; Luke 3:8
- 8 John 1:13; Romans 4:11–16; Galatians 3:26–29; Romans 8:14; Galatians 4:22–31
- 9 Genesis 18:10; Genesis 18:14; Genesis 17:21; Hebrews 11:11–12; Genesis 21:2
- 10 Genesis 25:21–23; Luke 16:26; Romans 5:11; Romans 5:3
- 11 2 Timothy 1:9; Ephesians 1:4–5; 2 Peter 1:10; Romans 8:28–30; Ephesians 1:9–11
- 12 Genesis 25:22–23
- 13 Malachi 1:2–3
- 14 2 Chronicles 19:7; Psalm 145:17; Deuteronomy 32:4; Job 34:10–12; Psalm 92:15
- 15 Exodus 33:19; Romans 9:16; Micah 7:18; Romans 9:18–19; Exodus 34:6–7
- 16 Ephesians 2:8; Philippians 2:13; Matthew 11:25–26; 1 Peter 2:9–10; Ephesians 2:4–5
- 17 Exodus 9:16; Proverbs 16:4; Exodus 14:17–18; Exodus 10:1–2; John 17:26
- 18 Joshua 11:20; Exodus 4:21; Romans 9:15–16; Romans 11:7–8; 2 Thessalonians 2:10–12
- 19 Daniel 4:35; 2 Chronicles 20:6; 1 Corinthians 15:12; 1 Corinthians 15:35; Job 9:19
- 20 Isaiah 29:16; Isaiah 45:9–11; Isaiah 64:8; Job 33:13; Job 36:23
- 21 Isaiah 64:8; 2 Timothy 2:20–21; Proverbs 16:4; Jeremiah 18:3–6; Acts 9:15
- 22 Proverbs 16:4; Jude 4; Romans 9:21; 1 Peter 2:8; 2 Timothy 2:20
- 23 Romans 2:4; Colossians 1:27; 1 Peter 1:2–5; Ephesians 2:10; Romans 5:20–21
- 24 Colossians 3:11; Hebrews 3:1; Ephesians 3:6–8; Galatians 3:28; Romans 11:11–13
- 25 Hosea 2:23; 1 Peter 2:10; Ezekiel 16:8; John 16:27; Romans 1:7
- 26 Hosea 1:9–10; 1 John 3:1–3; Isaiah 43:6; Galatians 3:26; Romans 8:16
- 27 Isaiah 10:20–23; Romans 11:4–6; Isaiah 1:9; Hosea 1:10; Jeremiah 5:10
- 28 Isaiah 10:23; Acts 17:31; Psalm 9:8; Revelation 19:11; Isaiah 30:12–14
- 29 Isaiah 1:9; Isaiah 13:19; James 5:4; Amos 4:11; Jeremiah 50:40
- 30 Philippians 3:9; Hebrews 11:7; Galatians 2:16; Romans 4:11; Galatians 5:5
- 31 Romans 11:7; Romans 3:20; James 2:10–11; Romans 10:2–4; Galatians 5:3–4
- 32 1 Corinthians 1:23; Luke 7:23; 1 Peter 2:8; Romans 11:11; Romans 4:16
- 33 Isaiah 28:16; Isaiah 8:14–15; Romans 10:11; Joel 2:26–27; 1 Peter 2:6–8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)