1 Para este tiempo Tiberio había sido el César durante quince años. Y Poncio Pilato era el gobernador de Judea. Herodes gobernaba Galilea, su hermano Felipe gobernaba Iturea y Tacronite, y Lisanio gobernaba Abilinia. 2 Anás y Caifás eran los sumos sacerdotes en turno. Este fue el tiempo en que la palabra de Dios vino a Juan, el hijo de Zacarías, quien vivía en el desierto. 3 Juan salió por toda la región del Jordán anunciando a todos que era necesario que se bautizaran y se arrepintieran, y sus pecados serían perdonados. 4 Tal como lo escribió el profeta Isaías: “Se oyó una voz clamando en el desierto: ‘Preparen el camino del Señor: enderecen su senda. 5 Todo valle será rellenado, y toda montaña será allanada. Las curvas serán enderezadas, y los caminos ásperos serán suavizados. 6 Todos ser humano verá la salvación de Dios’”. 7 Juan se dirigió a una multitud que vino a él para bautizarse. “¡Camada de víboras! ¿Quién les advirtió que escaparan del juicio venidero?” les preguntó. 8 “¡Demuestren que están realmente arrepentidos! No traten de justificarse diciendo: ‘Somos los descendientes de Abraham’. Les digo que Dios puede crear hijos de Abraham a partir de estas piedras. 9 El hacha está lista para comenzar a cortar los árboles desde su base. Cualquier árbol que no produzca buen fruto será cortado y lanzado al fuego”. 10 “¿Entonces qué debemos hacer?” le preguntó la multitud. 11 “Si tienes dos mantos, entonces comparte tu manto con quien no tiene. Si tienes alimento, comparte con los que no tienen”, les decía. 12 Y algunos recaudadores de impuestos vinieron para bautizarse. “Maestro, ¿qué debemos hacer?” le preguntaron también. 13 “No recauden más de lo que deben cobrar”, respondió él. 14 “¿Y nosotros?” le preguntaron algunos soldados. “¿Qué debemos hacer?” “No pidan dinero amenazando con violencia. No hagan acusaciones falsas. Estén conformes con sus salarios”, respondió él. 15 La gente estaba a la expectativa oyendo, y se preguntaban si Juan podría ser el Mesías. 16 Juan respondió y les explicó a todos: “Sí, yo los bautizo en agua. Pero el que viene es más importante que yo, y yo no soy digno siquiera de desabrochar su calzado. Él los bautizará con el Espíritu Santo y con fuego. 17 Tiene el aventador en su mano y está listo para separar el trigo de la paja en su trilla. Él reunirá el trigo en sus graneros, pero quemará la paja con un fuego que no puede apagarse”. 18 Juan dio muchas advertencias como estas mientras anunciaba la buena noticia a la gente. 19 Pero cuando Juan reprendió a Herodes, el gobernador, por casarse con Herodías, quien era la esposa del hermano de Herodes, y por todas las cosas malas que había hecho, 20 entonces Herodes agregó un crimen más sobre sí enviando a Juan a la cárcel. 21 Aconteció que después de que todos habían sido bautizados, Jesús también se bautizó. Y mientras oraba, se abrió el cielo, 22 y el Espíritu Santo descendió sobre él, tomando forma de una paloma. Y una voz salió del cielo, diciendo: “Tú eres mi hijo, al que amo. Estoy realmente complacido de ti”. 23 Jesús tenía aproximadamente treinta años cuando comenzó su ministerio público. La gente suponía que él era el hijo de José. José era el hijo de Elí, 24 el hijo de Matat, el hijo de Leví, el hijo de Melqui, el hijo de Jana, el hijo de José, 25 el hijo de Matatías, el hijo de Amós, el hijo de Nahum, el hijo de Esli, el hijo de Nagai, 26 el hijo de Maat, el hijo de Matatías, el hijo de Semei, el hijo de Josec, el hijo de Judá, 27 el hijo de Juana, el hijo de Resa, el hijo de Zorobabel, el hijo de Salatiel, el hijo de Neri, 28 el hijo de Melqui, el hijo de Adi, el hijo de Cosam, el hijo de Elmodam, el hijo de Er, 29 el hijo de Josué, el hijo de Eliezer, el hijo de Jorim, el hijo de Matat, el hijo de Leví, 30 el hijo de Simeón, el hijo de Judá, el hijo de José, el hijo de Jonán, el hijo de Eliaquim, 31 el hijo de Melea, el hijo de Mainán, el hijo de Matata, el hijo de Natán, el hijo de David, 32 el hijo de Isaí, el hijo de Obed, el hijo de Booz, el hijo de Salmón, el hijo de Naasón, 33 el hijo de Aminadab, el hijo de Arni, el hijo de Esrom, el hijo de Fares, el hijo de Judá, 34 el hijo de Jacob, el hijo de Isaac, el hijo de Abraham, el hijo de Taré, el hijo de Nacor, 35 el hijo de Serug, el hijo de Ragau, el hijo de Peleg, el hijo de Heber, el hijo de Sala, 36◆ el hijo de Cainán, el hijo de Arfaxad, el hijo de Sem, el hijo de Noé, el hijo de Lamec, 37 el hijo de Matusalén, el hijo de Enoc, el hijo de Jared, el hijo de Mahalaleel, el hijo de Cainán, 38 el hijo de Enós, el hijo de Set, el hijo de Adán, el hijo de Dios.
Luke · Free Bible Version (Spanish)
Luke 3 Free Bible Version (Spanish)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Addi
Listed in Luke's genealogy of Jesus as the son of Cosam.
Cited in the guide: Luke 3:28
Admin
Luke 3:33 lists Admin as the son of Arni and father of Amminadab, a name with no counterpart in Matthew's list.
Cited in the guide: Luke 3:33
Amos
Listed in Luke's genealogy of Jesus as the son of Nahum.
Cited in the guide: Luke 3:25
Annas
Named as high priest alongside Caiaphas when John began preaching, and as the father-in-law of Caiaphas, to whom Jesus was brought first.
Cited in the guide: Luke 3:2; John 18:13; John 18:24
Caiaphas
The high priest that year, son-in-law of Annas, in whose court the council met to plot against Jesus and to whom Jesus was sent bound.
Cited in the guide: Matthew 26:3; Matthew 26:57; Luke 3:2
Cainan
Luke 3:36 lists Cainan as the son of Arphaxad and father of Shelah; he is absent from the Hebrew Genesis 11 list, which has Arphaxad as Shelah's father directly.
Cited in the guide: Luke 3:36
Cosam
Listed in Luke's genealogy of Jesus as the son of Elmadam.
Cited in the guide: Luke 3:28
Eliakim
Listed in Luke's genealogy of Jesus as the son of Melea.
Cited in the guide: Luke 3:30
Eliezer
Listed in Luke's genealogy of Jesus as the son of Jorim.
Cited in the guide: Luke 3:29
Elmadam
Listed in Luke's genealogy of Jesus as the son of Er.
Cited in the guide: Luke 3:28
Er
Listed in Luke's genealogy of Jesus as the son of Joshua.
Cited in the guide: Luke 3:28
Esli
Listed in Luke's genealogy of Jesus as the son of Naggai.
Cited in the guide: Luke 3:25
Heli
Luke 3:23 says Jesus was regarded as the son of Joseph, the son of Heli, whereas Matthew 1:16 names Joseph's father as Jacob; the two accounts are recorded as given.
Cited in the guide: Luke 3:23
Jacob
The father of Joseph in Matthew's genealogy, on the eve of the Messiah's coming.
Cited in the guide: Matt. 1:15-16; cf. Luke 3:23
Jannai
Listed in Luke's genealogy of Jesus as the son of Joseph.
Cited in the guide: Luke 3:24
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Joanan
Listed in Luke's genealogy of Jesus as the son of Rhesa.
Cited in the guide: Luke 3:27
Joda
Listed in Luke's genealogy of Jesus as the son of Joanan.
Cited in the guide: Luke 3:26
Jonam
Listed in Luke's genealogy of Jesus as the son of Eliakim.
Cited in the guide: Luke 3:30
Jorim
Listed in Luke's genealogy of Jesus as the son of Matthat.
Cited in the guide: Luke 3:29
Josech
Listed in Luke's genealogy of Jesus as the son of Joda.
Cited in the guide: Luke 3:26
Joseph
Listed in Luke's genealogy of Jesus as the son of Jonam.
Cited in the guide: Luke 3:30
Joseph
Listed in Luke's genealogy of Jesus as the son of Mattathias.
Cited in the guide: Luke 3:24
Joshua
Listed in Luke's genealogy of Jesus as the son of Eliezer.
Cited in the guide: Luke 3:29
Judah
Listed in Luke's genealogy of Jesus as the son of Joseph.
Cited in the guide: Luke 3:30
Levi
Listed in Luke's genealogy of Jesus as the son of Melchi.
Cited in the guide: Luke 3:24
Levi
Listed in Luke's genealogy of Jesus as the son of Simeon.
Cited in the guide: Luke 3:29
Lysanias
Named in Luke 3:1 as tetrarch of Abilene in the fifteenth year of Tiberius.
Cited in the guide: Luke 3:1
Maath
Listed in Luke's genealogy of Jesus as the son of Mattathias.
Cited in the guide: Luke 3:26
Mattatha
Listed in Luke's genealogy of Jesus as the son of Nathan.
Cited in the guide: Luke 3:31
Mattathias
Listed in Luke's genealogy of Jesus as the son of Amos.
Cited in the guide: Luke 3:25
Mattathias
Listed in Luke's genealogy of Jesus as the son of Semein.
Cited in the guide: Luke 3:26
Matthat
Listed in Luke's genealogy of Jesus as the son of Levi.
Cited in the guide: Luke 3:24
Matthat
Listed in Luke's genealogy of Jesus as the son of Levi.
Cited in the guide: Luke 3:29
Melchi
Listed in Luke's genealogy of Jesus as the son of Addi.
Cited in the guide: Luke 3:28
Melchi
Listed in Luke's genealogy of Jesus as the son of Jannai.
Cited in the guide: Luke 3:24
Melea
Listed in Luke's genealogy of Jesus as the son of Menna.
Cited in the guide: Luke 3:31
Menna
Listed in Luke's genealogy of Jesus as the son of Mattatha.
Cited in the guide: Luke 3:31
Naggai
Listed in Luke's genealogy of Jesus as the son of Maath.
Cited in the guide: Luke 3:25
Nahum
Listed in Luke's genealogy of Jesus as the son of Esli.
Cited in the guide: Luke 3:25
Neri
Listed in Luke's genealogy of Jesus as the son of Melchi.
Cited in the guide: Luke 3:27
Obed
Son of Boaz and Ruth, and grandfather of King David.
Cited in the guide: Ruth 4:13-22; 1 Chron. 2:12; Matt. 1:5; Luke 3:32
Philip
Called the brother of Herod and tetrarch of Ituraea and Trachonitis in the fifteenth year of Tiberius.
Cited in the guide: Luke 3:1
Pontius Pilate
Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.
Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38
Ram
A little-known link in the chain, faithfully recorded between Hezron and Amminadab.
Cited in the guide: Ruth 4:19; 1 Chron. 2:9-10; Matt. 1:3-4; Luke 3:33
Rhesa
Listed in Luke's genealogy of Jesus as the son of Zerubbabel.
Cited in the guide: Luke 3:27
Semein
Listed in Luke's genealogy of Jesus as the son of Josech.
Cited in the guide: Luke 3:26
Shealtiel
A son of the exiled king, a link between fallen throne and hoped-for return.
Cited in the guide: 1 Chron. 3:17; Ezra 3:2; Hag. 1:1; Matt. 1:12; Luke 3:27
Simeon
Listed in Luke's genealogy of Jesus as the son of Judah.
Cited in the guide: Luke 3:30
Tiberius Caesar
The emperor in the fifteenth year of whose reign the word of God came to John the Baptist.
Cited in the guide: Luke 3:1
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 23:6–11; Genesis 49:10; Luke 23:24; Acts 4:27; Matthew 27:2
- 2 Acts 4:6; Jonah 1:1; Luke 1:80; Micah 1:1; John 18:24
- 3 Luke 1:77; Matthew 3:5–6; Acts 13:24; Matthew 3:11; Acts 19:4
- 4 Isaiah 40:3–5; John 1:23; John 1:26–36; Luke 1:76–79; John 1:7
- 5 Isaiah 40:4; Isaiah 42:16; Isaiah 45:2; Isaiah 49:11; Ezekiel 17:24
- 6 Isaiah 52:10; Isaiah 40:5; Psalm 98:2–3; Isaiah 49:6; Romans 10:18
- 7 Matthew 23:33; Matthew 12:34; 1 Thessalonians 1:10; Hebrews 6:18; 1 John 3:8
- 8 Ezekiel 18:27–31; Acts 26:20; Isaiah 1:16–18; Galatians 5:22–24; Matthew 21:43
- 9 Matthew 7:19; John 15:6; Isaiah 10:33–34; Luke 13:9; Matthew 3:10
- 10 Acts 2:37; Luke 3:14; Acts 16:30; Acts 9:6; Luke 3:12
- 11 Isaiah 58:7–11; 1 John 3:17; 1 Timothy 6:18; Luke 18:22; 1 John 4:20
- 12 Luke 7:29; Luke 18:13; Luke 15:1–2; Matthew 21:31–32
- 13 Luke 19:8; Ephesians 4:28; 1 Corinthians 6:10; Isaiah 1:16–17; Micah 6:8
- 14 Hebrews 13:5–6; Exodus 20:16; 1 Timothy 6:8–10; Philippians 4:11; Exodus 23:1
- 15 John 10:24; John 3:28–29; John 1:19–28
- 16 Matthew 3:11; Acts 1:5; Acts 11:15–16; John 1:33; John 1:26
- 17 Micah 4:12; Jeremiah 15:7; Matthew 13:30; Psalm 1:4; Psalm 21:9–10
- 18 Acts 2:40; John 1:34; John 3:29–36; John 1:29; John 1:15
- 19 Matthew 14:3–4; Luke 3:1; Mark 6:17–18; Proverbs 15:12; Matthew 11:2
- 20 2 Chronicles 24:17–22; 2 Chronicles 36:16; Revelation 16:6; Matthew 23:31–33; 2 Kings 24:4
- 21 John 1:32–34; Matthew 3:13–17; Luke 5:16; John 12:27–28; Mark 1:9–11
- 22 Psalm 2:7; 2 Peter 1:17–18; Isaiah 42:1; John 1:32; Luke 9:34–35
- 23 Luke 4:22; Matthew 13:55; Numbers 4:3; John 6:42; Acts 1:1
- 27 Matthew 1:12
- 31 1 Chronicles 3:5; 2 Samuel 5:14; Zechariah 12:12; 1 Chronicles 14:4
- 32 Ruth 4:18–22; Isaiah 11:1–2; Matthew 1:3–6; 1 Chronicles 2:10–15; Acts 13:22–23
- 33 1 Chronicles 9:4; 1 Chronicles 2:4–5; 1 Chronicles 2:9–10; Ruth 4:12; Genesis 38:29
- 34 Genesis 21:3; Joshua 24:2; Matthew 1:2; 1 Chronicles 1:34; Acts 7:8
- 35 Genesis 11:12–21; Genesis 10:24–25
- 36 Genesis 10:21–22; Genesis 5:28–32; Genesis 9:1; Hebrews 11:7; Genesis 11:10–26
- 37 1 Chronicles 1:1–3; Genesis 5:6–28
- 38 Genesis 2:7; Isaiah 64:8; 1 Corinthians 15:45; 1 Corinthians 15:47; Genesis 4:25–5:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Genesis 5 and 11: why the patriarchs’ ages differ
In the Greek Septuagint most patriarchs in Genesis 5 and 11 become fathers about 100 years later than in the Hebrew text, and Genesis 11 adds a second Cainan, whom St Luke also names (Luke 3:36). The result is a world history over a thousand years longer. The Byzantine calendar was built on the Greek numbers. No doctrine depends on either set.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… but a sword." They also maintain that John indicated the same thing when he said, "The fan is in His hand, and He will thoroughly purge the floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable." By this declaration He set forth the faculty of Horos.
… pleasant it is to me, O Lord, to confess unto Thee, by what inward goads Thou didst subdue me, and how Thou didst make me low, bringing down the mountains and hills of my imaginations, and didst straighten my crookedness, and smooth my rough ways; and by what means Thou also didst subdue that brother of my heart, Alypius, unto …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
So likewise John: "I am not meet to loose the latchet of His shoe;" because of this he was the "friend of the Bridegroom," and the hand which he affirmed to be unworthy to touch His shoes, this did Christ draw unto His own head.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Let him that hath two coats give to him that hath none: the teacher was worthy of credit, since he was also the first to practise what he taught: he was not ashamed to speak, for conscience hindered not his tongue: and he that hath meat, let him do likewise.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"For into one Spirit," it says, "we were all baptized in one body." And in harmony with this are the passages: "You shall be baptized with the Holy Ghost," and "He shall baptize you with the Holy Ghost." But no one on this account would be justified in calling that baptism a perfect baptism wherein only the name of the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)