2 Timothy · Clementine Vulgate
2 Timothy 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Tu ergo fili mi, confortare in gratia, quæ est in Christo Jesu:
1 PUES tú, hijo mío, esfuérzate en la gracia que es en Cristo Jesús.
1 You therefore, my child, be strengthened in the grace that is in Christ Jesus.
2 et quæ audisti a me per multos testes, hæc commenda fidelibus hominibus, qui idonei erant et alios docere.
2 Y lo que has oído de mí entre muchos testigos, esto encarga á los hombres fieles que serán idóneos para enseñar también á otros.
2 The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also.
3 Labora sicut bonus miles Christi Jesu.
3 Tú pues, sufre trabajos como fiel soldado de Jesucristo.
3 You therefore must endure hardship as a good soldier of Christ Jesus.
4 Nemo militans Deo implicat se negotiis sæcularibus: ut ei placeat, cui se probavit.
4 Ninguno que milita se embaraza en los negocios de la vida; á fin de agradar á aquel que lo tomó por soldado.
4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
5 Nam et qui certat in agone, non coronatur nisi legitime certaverit.
5 Y aun también el que lidia, no es coronado si no lidiare legítimamente.
5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
6 Laborantem agricolam oportet primum de fructibus percipere.
6 El labrador, para recibir los frutos, es menester que trabaje primero.
6 The farmer who labors must be the first to get a share of the crops.
7 Intellige quæ dico: dabit enim tibi Dominus in omnibus intellectum.
7 Considera lo que digo; y el Señor te dé entendimiento en todo.
7 Consider what I say, and may the Lord give you understanding in all things.
8 Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,
8 Acuérdate que Jesucristo, [el cual fué] de la simiente de David, resucitó de los muertos conforme á mi evangelio;
8 Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
9 in quo laboro usque ad vincula, quasi male operans: sed verbum Dei non est alligatum.
9 En el que sufro trabajo, hasta las prisiones á modo de malhechor; mas la palabra de Dios no está presa.
9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
10 Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti.
10 Por tanto, todo lo sufro por amor de los escogidos, para que ellos también consigan la salud que es en Cristo Jesús con gloria eterna.
10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
11 Fidelis sermo: nam si commortui sumus, et convivemus:
11 Es palabra fiel: Que si somos muertos con él, también viviremos con él:
11 This saying is trustworthy: “For if we died with him, we will also live with him.
12 si sustinebimus, et conregnabimus: si negaverimus, et ille negabit nos:
12 Si sufrimos, también reinaremos con él: si negáremos, él también nos negará:
12 If we endure, we will also reign with him. If we deny him, he also will deny us.
13 si non credimus, ille fidelis permanet, negare seipsum non potest.
13 Si fuéremos infieles, él permanece fiel: no se puede negar á sí mismo.
13 If we are faithless, he remains faithful; for he can’t deny himself.”
14 Hæc commone, testificans coram Domino. Noli contendere verbis: ad nihil enim utile est, nisi ad subversionem audientium.
14 Recuérdales esto, protestando delante del Señor que no contiendan en palabras, [lo cual] para nada aprovecha, [antes] trastorna á los oyentes.
14 Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear.
15 Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.
15 Procura con diligencia presentarte á Dios aprobado, [como] obrero que no tiene de qué avergonzarse, que traza bien la palabra de verdad.
15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
16 Profana autem et vaniloquia devita: multum enim proficiunt ad impietatem:
16 Mas evita profanas [y] vanas parlerías; porque muy adelante irán en la impiedad.
16 But shun empty chatter, for it will go further in ungodliness,
17 et sermo eorum ut cancer serpit: ex quibus est Hymenæus et Philetus,
17 Y la palabra de ellos carcomerá como gangrena: de los cuales es Himeneo y Fileto;
17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus:
18 qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.
18 Que se han descaminado de la verdad, diciendo que la resurrección es ya hecha, y trastornan la fe de algunos.
18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
19 Sed firmum fundamentum Dei stat, habens signaculum hoc: cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.
19 Pero el fundamento de Dios está firme, teniendo este sello: Conoce el Señor á los que son suyos; y: Apártese de iniquidad todo aquel que invoca el nombre de Cristo.
19 However, God’s firm foundation stands, having this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
20 In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia: et quædam quidem in honorem, quædam autem in contumeliam.
20 Mas en una casa grande, no solamente hay vasos de oro y de plata, sino también de madera y de barro: y asimismo unos para honra, y otros para deshonra.
20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor and some for dishonor.
21 Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.
21 Así que, si alguno se limpiare de estas cosas, será vaso para honra, santificado, y útil para los usos del Señor, y aparejado para todo buena obra.
21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
22 Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.
22 Huye también los deseos juveniles; y sigue la justicia, la fe, la caridad, la paz, con los que invocan al Señor de puro corazón.
22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
23 Stultas autem et sine disciplina quæstiones devita: sciens quia generant lites.
23 Empero las cuestiones necias y sin sabiduría desecha, sabiendo que engendran contiendas.
23 But refuse foolish and ignorant questionings, knowing that they generate strife.
24 Servum autem Domini non oportet litigare: sed mansuetum esse ad omnes, docibilem, patientem,
24 Que el siervo del Señor no debe ser litigioso, sino manso para con todos, apto para enseñar, sufrido;
24 The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,
25 cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis pœnitentiam ad cognoscendam veritatem,
25 Que con mansedumbre corrija á los que se oponen: si quizá Dios les dé que se arrepientan para conocer la verdad,
25 in gentleness correcting those who oppose him. Perhaps God may give them repentance leading to a full knowledge of the truth,
26 et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.
26 Y se zafen del lazo del diablo, en que están cautivos á voluntad de él.
26 and they may recover themselves out of the devil’s snare, having been taken captive by him to do his will.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Hymenaeus
A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17
Philetus
Named with Hymenaeus as one whose teaching spreads like gangrene, claiming the resurrection had already happened.
Cited in the guide: 2 Timothy 2:17
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 12:9–10; 2 Timothy 1:7; Ephesians 6:10; Philippians 4:13; 1 Corinthians 16:13
- 2 2 Timothy 1:13–14; 1 Timothy 4:6; 1 Timothy 6:12; Malachi 2:7; Titus 1:5–9
- 3 Hebrews 12:2–3; James 1:12; 2 Timothy 4:5; 2 Timothy 1:8; Ephesians 6:11–18
- 4 1 Thessalonians 2:4; Luke 8:14; 2 Peter 2:20; 1 Corinthians 7:22–23; 1 Corinthians 9:25–26
- 5 1 Corinthians 9:24–27; Revelation 3:11; 2 Timothy 4:7–8; James 1:12; Colossians 1:29
- 6 Hebrews 10:36; 1 Corinthians 9:7–11; 1 Corinthians 3:6–9; John 4:35–38; Luke 10:2
- 7 James 1:5; 1 John 5:20; Genesis 41:38–39; Luke 24:45; Ephesians 1:17–18
- 8 Acts 2:24; Romans 2:16; 2 Thessalonians 2:14; 1 Corinthians 15:11–20; Matthew 1:1
- 9 Acts 28:31; Philippians 1:7; 2 Timothy 1:8; Ephesians 6:19–20; Colossians 4:3
- 10 1 Peter 5:10; Colossians 1:24; 2 Corinthians 1:6; 2 Timothy 2:3; Colossians 1:27
- 11 Romans 6:8; Colossians 3:3–4; Romans 6:5; 1 Timothy 1:15; 2 Corinthians 4:10
- 12 Romans 8:17; Matthew 10:33; Revelation 20:4; Luke 12:9; Revelation 20:6
- 13 Numbers 23:19; Romans 3:3; 1 Thessalonians 5:24; 2 Thessalonians 3:3; Titus 1:2
- 14 Titus 3:9–11; 2 Timothy 2:23; 2 Timothy 4:1; Romans 14:1; 1 Timothy 5:21
- 15 1 Thessalonians 2:4; 2 Peter 1:10; 1 Timothy 4:6; 2 Corinthians 10:18; 2 Corinthians 5:9
- 16 Titus 3:9; 1 Timothy 6:20; 2 Timothy 2:14; 2 Thessalonians 2:7–8; Titus 1:14
- 17 1 Timothy 1:20; Nahum 3:15; James 5:3
- 18 1 Corinthians 15:12; 1 Timothy 1:19; Hebrews 3:10; 1 Timothy 6:10; Matthew 22:29
- 19 John 10:14; 1 Corinthians 8:3; Nahum 1:7; 1 John 3:7–10; Numbers 16:5
- 20 Romans 9:21–23; 1 Peter 2:5; 1 Timothy 3:15; 1 Corinthians 3:9; Ezra 1:6
- 21 Ephesians 2:10; 2 Timothy 3:17; 2 Corinthians 7:1; Psalm 119:9; 1 Peter 1:22
- 22 1 Peter 2:11; 1 Peter 3:11; 1 Corinthians 6:18; 1 Timothy 6:11; Psalm 119:9
- 23 2 Timothy 2:14; Titus 3:9; 1 Timothy 4:7; 1 Timothy 6:4–5; 1 Timothy 1:4
- 24 Titus 3:2; James 1:19–20; Titus 1:7; 1 Thessalonians 2:7; 1 Timothy 3:2–3
- 25 Acts 11:18; Galatians 6:1; 1 Timothy 2:4; 1 John 5:16; Acts 8:22
- 26 1 Timothy 3:7; Isaiah 49:25–26; Psalm 124:7; Colossians 1:13; Isaiah 42:6–7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The young sailor at sea is inspired with great confidence, if the Master of the ship has been preserved in a shipwreck. For he will not consider that it is from his inexperience that he is exposed to the storm, but from the nature of things; and this has no little effect upon his mind.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
But those surgings in me required to find him at full leisure, that I might pour them out to him, but never were they able to find him so; and I heard him, indeed, every Lord's day, "rightly dividing the word of truth" among the people; and I was all the more convinced that all those knots of crafty calumnies, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… discourses with us, both in the Old Testament, and in the New; in the one saying, "O my people, what have I done unto thee?" in the other, "Saul, Saul, why persecutest thou me." And Paul too bids, "In meekness instruct those that oppose themselves." And Christ again, when His disciples had come to Him, requiring fire to come down …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… but rather of the succour rendered "in the power of his might." For He Himself has bound the strong man and spoiled his goods, that is, us men, whom our enemy had abused in every evil activity, and made "vessels meet for the Master's use" us who have been perfected for every work through the making ready of that part …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)