Luke 10 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
1 Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
2 ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
3 Ite: ecce ego mitto vos sicut agnos inter lupos.
3 Go your ways. Behold, I send you out as lambs among wolves.
3 ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 In quamcumque domum intraveritis, primum dicite: Pax huic domui:
5 Into whatever house you enter, first say, ‘Peace be to this house.’
5 εἰς ἣν δ᾽ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.
6 et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
6 καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾽ ὑμᾶς ἐπανακάμψει.
7 In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
8 Into whatever city you enter and they receive you, eat the things that are set before you.
8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
9 et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
10 In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite:
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
10 εἰς ἣν δ᾽ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
11 Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
11 καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
12 Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
12 λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
13 Væ tibi Corozain ! væ tibi Bethsaida ! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
13 οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
14 Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
14 πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
15 Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.
15 καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.
16 Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me.
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
16 Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
17 Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo.
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
17 Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
18 Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.
18 He said to them, “I saw Satan having fallen like lightning from heaven.
18 Εἶπε δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
19 ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
20 Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
20 πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.
21 In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
21 Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.
22 Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
22 [καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπε·] πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
23 Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis.
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
23 Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπε· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
24 Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.
24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
24 λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
25 Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo?
25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
25 Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
26 At ille dixit ad eum: In lege quid scriptum est? quomodo legis?
26 He said to him, “What is written in the law? How do you read it?”
26 ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
27 Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
27 ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς ἑαυτόν·
28 Dixitque illi: Recte respondisti: hoc fac, et vives.
28 He said to him, “You have answered correctly. Do this, and you will live.”
28 εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
29 Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus?
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
29 ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον;
30 Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
30 ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα.
31 Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
32 Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
32 ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε.
33 Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
33 Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾽ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη,
34 Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
34 καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ·
35 Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
35 καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
36 Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
36 τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
37 At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter.
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
37 ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.
38 Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam,
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
38 Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτοὺς καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς.
39 et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουε τὸν λόγον αὐτοῦ.
40 Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
40 ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπε· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπε διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
41 Et respondens dixit illi Dominus: Martha, Martha, sollicita es, et turbaris erga plurima,
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς· Μάρθα Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά·
42 porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
42 ἑνὸς δέ ἐστι χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ᾽ αὐτῆς.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Martha
A woman of Bethany who received Jesus into her home, was distracted with serving, and whose brother Lazarus Jesus raised.
Cited in the guide: Luke 10:38; John 11:1; John 11:5
Mary
Sister of Martha and Lazarus of Bethany, who sat at Jesus' feet to listen and who anointed the Lord's feet with perfume and wiped them with her hair.
Cited in the guide: Luke 10:39; John 11:1; John 11:2
Places
Jericho
Jericho guarded the eastern entrance to Canaan. The Old Testament city (Tell es-Sultan) fell to Joshua; Herodian Jericho nearby is where Jesus healed Bartimaeus and called Zacchaeus.
Cited in the guide: Joshua 6:20; Luke 19:1-10; Luke 10:30
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 6:7–13; Luke 9:52; Matthew 10:1–4; Numbers 11:24–26; Luke 3:4–6
- 2 Matthew 9:36–38; John 4:35–38; 1 Corinthians 3:6–9; Mark 16:15; 1 Thessalonians 5:12
- 3 Matthew 10:16; Acts 20:29; Ezekiel 2:3–6; John 15:20; John 10:12
- 4 Luke 22:35; 2 Kings 4:29; Luke 10:4–12; Mark 6:8–11; 2 Kings 4:24
- 5 1 Samuel 25:6; Matthew 10:12–13; Isaiah 57:19; Ephesians 2:17; 2 Corinthians 5:18–20
- 6 2 Thessalonians 3:16; Isaiah 9:6; 2 Corinthians 2:15–16; Ephesians 5:6; 1 Samuel 25:17
- 7 1 Timothy 5:17–18; Matthew 10:10–11; 1 Corinthians 9:4–15; 2 Timothy 2:6; Galatians 6:6
- 8 1 Corinthians 10:27; Matthew 10:40; Luke 9:48; Luke 10:10; John 13:20
- 9 Matthew 3:2; John 3:5; Luke 17:20–21; Acts 28:7–10; Luke 10:11
- 10 Acts 18:6; Matthew 10:14; Acts 13:51; Luke 9:5
- 11 Luke 10:9; Acts 13:51; Acts 13:46; Deuteronomy 30:11–14; Matthew 10:14
- 12 Matthew 10:15; Matthew 11:24; Mark 6:11; Lamentations 4:6
- 13 Isaiah 23:1–18; Matthew 11:20–23; Ezekiel 26:1–28:26; Joel 3:4–8; Acts 28:25–28
- 14 John 15:22–25; Luke 12:47–48; Romans 2:1; Romans 2:27; Amos 3:2
- 15 Isaiah 14:13–15; Matthew 4:13; 2 Peter 2:4; Luke 13:28; Matthew 11:23
- 16 John 13:20; 1 Thessalonians 4:8; Matthew 10:40; John 12:44; John 5:22–23
- 17 Romans 16:20; Luke 9:1; Mark 16:17; Luke 10:1; Luke 10:9
- 18 Revelation 12:7–9; Isaiah 14:12; Revelation 9:1; John 16:11; John 12:31
- 19 Psalm 91:13; Mark 16:18; Romans 16:20; Acts 28:5; Revelation 11:5
- 20 Revelation 20:15; Revelation 20:12; Matthew 7:22–23; Hebrews 12:23; Revelation 21:27
- 21 2 Corinthians 4:3; Matthew 13:11–16; Matthew 11:25–27; 1 Peter 2:1–2; 1 Corinthians 2:6–8
- 22 Matthew 11:27; John 1:18; John 6:44–46; John 10:15; John 17:26
- 23 Matthew 13:16–17
- 24 John 8:56; 1 Peter 1:10–12; Hebrews 11:13; Hebrews 11:39
- 25 Matthew 22:34–39; Luke 18:18; Acts 16:30–31; Matthew 19:16–19; Galatians 3:18
- 26 Romans 10:5; Isaiah 8:20; Galatians 3:21–22; Romans 3:19; Galatians 3:12–13
- 27 Mark 12:30–31; Matthew 22:37–40; Deuteronomy 6:5; Romans 13:9; Leviticus 19:18
- 28 Ezekiel 20:11; Leviticus 18:5; Matthew 19:17; Nehemiah 9:29; Luke 7:43
- 29 Luke 16:15; Luke 18:9–11; Matthew 5:43–44; Leviticus 19:34; Galatians 3:11
- 30 Luke 18:31; Jeremiah 51:52; Ezekiel 30:24; Psalm 88:4
- 31 1 John 3:16–18; Psalm 69:20; Proverbs 21:13; Jeremiah 5:31; Hosea 6:9
- 32 Acts 18:17; Proverbs 27:10; 2 Timothy 3:2; Psalm 109:25
- 33 1 Kings 8:50; Luke 7:13; Jeremiah 38:7–13; Matthew 18:33; Proverbs 27:10
- 34 Romans 12:20; Psalm 147:3; Genesis 42:27; Luke 2:7; Mark 14:8
- 35 Proverbs 19:17; Luke 14:13; Romans 16:23; Matthew 20:2
- 36 Luke 7:42; Matthew 21:28–31; Matthew 17:25; Matthew 22:42
- 37 1 John 3:16–18; Micah 6:8; 1 Peter 2:21; 2 Corinthians 8:9; 1 John 4:10–11
- 38 John 11:19–20; John 12:1–3; John 11:1–5; Luke 8:2–3; Acts 16:15
- 39 Proverbs 8:34; Luke 8:35; John 12:3; Acts 22:3; Deuteronomy 33:3
- 40 John 6:27; Luke 12:29; Matthew 16:22; Matthew 14:15; Jonah 4:1–4
- 41 Philippians 4:6; Mark 4:19; Luke 21:34; Matthew 6:25–34; Luke 8:14
- 42 Psalm 27:4; Psalm 16:5–6; John 10:27–28; John 4:14; Psalm 73:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And He is called Angel and Apostle; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed; as our Lord Himself says, "He that heareth Me, heareth Him that sent Me." From the writings of Moses also this will be manifest; for thus it is written in them, "And the Angel of God …
For the Lord, through means of suffering, "ascending into the lofty place, led captivity captive, gave gifts to men," and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy," that is, of the leader of apostasy.
This, therefore, is the counsel of Him whom I regard as having spoken the words, "Whatsoever thou spendest more, when I come again, I will repay thee."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Hearken also unto Christ, saying, "Rejoice not that the demons obey you, but that your names are written in Heaven." And again before this, "Many will say to me in that day, Have we not prophesied in Thy name, and cast out devils, and done many mighty works, and then I will profess unto them, I know you not." And …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)